Tarikh (al-Tabari) 4070
Then the year 338 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2510 - أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ يُونُسَ، أَبُو جَعْفَرٍ النَّحْوِيُّ، الْمَعْرُوفُ: بِابْنِ النَّحَّاسِ : وَكَانَ عَالِمًا بِالنَّحْوِ حَاذِقًا، وَكَتَبَ الْحَدِيثَ، وَخَرَجَ إِلَى الْعِرَاقِ فَلَقِيَ أَصْحَابَ الْمُبَرِّدِ، وَلَهُ تَصَانِيفُ حِسَانٌ [فِي] تَفْسِيرِ الْقُرْآنِ، وَالنَّحْوِ. تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. 2511 - إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ أَبِي ثَابِتٍ، أَبُو إِسْحَاقَ الْعَطَّارُ. رَوَى عَنْ سَعْدَانَ بْنِ نَصْرٍ وَالرَّبِيعِ بْنِ سُلَيْمَانَ وَالْحَسَنِ بْنِ عَرَفَةَ وَلَمْ يَكُنْ عِنْدَهُ عَنْهُ إِلَّا حَدِيثٌ وَاحِدٌ، رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ وَابْنُ شَاهِينَ، وَكَانَ ثِقَةً وَسَكَنَ دِمَشْقَ، وَمَاتَ بِهَا فِي هَذِهِ السَّنَةِ. 2512 - عَبْدُ اللَّهِ الْمُسْتَكْفِي بِاللَّهِ أَمِيرُ الْمُؤْمِنِينَ ابْنُ عَلِيِّ بْنِ الْمُكْتَفِي . بُويِعَ فَمَكَثَ فِي الْخِلَافَةِ سَنَةً وَأَرْبَعَةَ أَشْهُرٍ وَيَوْمَيْنِ، وَخُلِعَ وَقَبَضَ عَلَيْهِ أَبُو الْحَسَنِ بْنُ بُوَيْهٍ، وَاعْتَقَلَهُ فِي دَارِهِ، فَمَاتَ هُنَاكَ بِنَفْثِ الدَّمِ فِي هَذِهِ السَّنَةِ، وَقِيلَ: بَلْ شَمَلَهُ الْمُطِيعُ وَاعْتَقَلَهُ، وَتُوُفِّيَ [وَهُوَ] ابْنُ سِتٍّ وَأَرْبَعِينَ سَنَةً وَشَهْرَيْنِ. 2513 - عَلِيُّ بْنُ حَمْشَاذَ بْنِ سَخْتَوَيْهِ بْنِ نَصْرٍ، أَبُو الْحَسَنِ الْمُعَدِّلُ : مُحَدِّثُ عَصْرِهِ بِنَيْسَابُورَ، سَافَرَ الْبُلْدَانَ، وَسَمِعَ وَأَكْثَرَ عَنْ إِسْمَاعِيلَ الْقَاضِي وَطَبَقَتِهِ، وَكَانَ كَثِيرَ الْحَدِيثِ وَالتَّصَانِيفِ، شَدِيدَ الْإِتْقَانِ، وَجَمَعَ "الْمُسْنَدَ الْكَبِيرَ" فِي أَرْبَعِمِائَةِ جُزْءٍ وَ "الْأَنْوَارَ" مِائَتَيْنِ وَسِتِّينَ جُزْءًا، وَ "التَّفْسِيرَ" مِائَتَيْنِ وَثَلَاثِينَ جُزْءًا وَكَانَ أَبُو بَكْرِ بْنُ إِسْحَاقَ يَقُولُ: صَحِبْتُ عَلِيَّ بْنَ حَمْشَاذَ فِي السَّفَرِ وَالْحَضَرِ، فَمَا أَعْلَمُ أَنَّ الْمَلَائِكَةَ كَتَبَتْ عَلَيْهِ خَطِيئَةً، وَكَانَ لَا يَتْرُكُ قِيَامَ اللَّيْلِ، وَتُوُفِّيَ فِي يَوْمِ الْجُمْعَةِ رَابِعَ عَشَرَ شَوَّالٍ مِنْ هَذِهِ السَّنَةِ فَجْأَةً، دَخَلَ الْحَمَّامَ يَوْمَ الْجُمْعَةِ فَمَاتَ فِيهِ مِنْ غَيْرِ مَرَضٍ. 2514 - عَلِيُّ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَسَنِ، أَبُو الْحَسَنِ الْوَاعِظُ : وُلِدَ فِي مُحَرَّمٍ سَنَةَ إِحْدَى وَخَمْسِينَ وَمِائَتَيْنِ، وَهُوَ بَغْدَادِيٌّ أَقَامَ بِمِصْرَ مُدَّةً طَوِيلَةً، فَقِيلَ لَهُ: الْمِصْرِيُّ، ثُمَّ رَجَعَ إِلَى بَغْدَادَ. سَمِعَ مِنْ جَمَاعَةٍ بِمِصْرَ وَبَغْدَادَ، رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ وَالدَّارَقُطْنِيُّ وَابْنُ شَاهِينَ وَابْنُ رَزْقُوَيْهِ وَأَبُو الْحُسَيْنِ بْنُ بِشْرَانَ. قَالَ أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيِّ بْنِ ثَابِتٍ: كَانَ أَبُو الْحَسَنِ الْمِصْرِيُّ ثِقَةً أَمِينًا عَارِفًا، جَمَعَ حَدِيثَ اللَّيْثِ بْنِ سَعْدٍ، وَابْنِ لَهِيعَةَ، وَصَنَّفَ كُتُبًا كَثِيرَةً فِي الزُّهْدِ، وَكَانَ لَهُ مَجْلِسٌ يَتَكَلَّمُ فِيهِ بِلِسَانِ الْوَعْظِ، فَحَدَّثَنِي الْأَزْهَرِيُّ أَنَّ أَبَا الْحَسَنِ الْمِصْرِيَّ كَانَ يَحْضُرُ مَجْلِسَ وَعْظِهِ رِجَالٌ وَنِسَاءٌ، وَكَانَ يَجْعَلُ عَلَى وَجْهِهِ بُرْقُعًا مَخَافَة أَنْ يَفْتَتِنَ بِهِ النِّسَاءُ مِنْ حُسْنِ وَجْهِهِ. قَالَ الْأَزْهَرِيُّ: وَحُدِّثْتُ أَنَّ أَبَا بَكْرٍ النَّقَّاشَ الْمُقْرِئَ حَضَرَ مَجْلِسَهُ مُسْتَخْفِيًا، فَلَمَّا سَمِعَ كَلَامَهُ قَامَ قَائِمًا، وَشَهَرَ نَفْسَهُ، وَقَالَ لِأَبِي الْحَسَنِ: أَيُّهَا الشَّيْخُ، الْقَصَصُ بَعْدَكَ حَرَامٌ. تُوُفِّيَ فِي ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ. 2515 - عَلِيُّ بْنُ بُوَيْهٍ، أَبُو الْحَسَنِ . أَوَّلُ مَنْ ظَهَرَ مِنَ الدَّيْلَمِ، وَقَدْ ذَكَرْنَا مَبْدَأَ أَمْرِهِ وَأَمْرِ أَبِيهِ فِي سَنَةِ اثْنَتَيْنِ وَعِشْرِينَ وَثَلَاثِمِائَةٍ، وَأَنَّهُ ضَمِنَ الْبِلَادَ مِنَ الْخَلِيفَةِ، وَتَمَكَّنَ وَكَانَ فِيهِ عَقْلٌ وَشَجَاعَةٌ، وَكَانَتْ إِمَارَتُهُ سِتَّ عَشْرَةَ سَنَةً، وَكَانَ الْخَلِيفَةُ يُخَاطِبُهُ بِأَمِيرِ الْأُمَرَاءِ، وَتُوُفِّيَ بِشِيرَازَ فِي هَذِهِ السَّنَةِ وَعُمْرُهُ سَبْعٌ وَخَمْسُونَ سَنَةً. 2516 - مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَبُو عَبْدِ اللَّهِ الْمُعَدِّلُ الزَّاهِدُ . مِنْ أَهْلِ نَيْسَابُورَ رَوَى عَنْهُ ابْنُ شَاهِينَ، وَكَانَ ثِقَةً، فَقِيهًا، عَارِفًا بِمَذْهَبِ أَبِي حَنِيفَةَ، وَرَغِبَ عَنِ الْفَتْوَى لِاشْتِغَالِهِ بِالْعِبَادَةِ وَكَانَ يُدِيمُ الصِّيَامَ وَالْقِيَامَ مَعَ صَبْرِهِ عَلَى الْفَقْرِ وَكَسْبِ الْحَلَالِ مِنْ عَمَلِ يَدِهِ، وَكَانَ يَحُجُّ فِي كُلِّ عَشْرِ سِنِينَ، وَيَغْزُو فِي كُلِّ ثَلَاثِ سِنِينَ. وَتُوُفِّيَ مُنْصَرَفَهُ عَنِ الْحَجِّ يَوْمَ الِاثْنَيْنِ غُرَّةَ صَفَرٍ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ بِقُرْبِ الْإِمَامِ أَبِي حَنِيفَةَ. 2517 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُوسَى، أَبُو الْمُثَنَّى الزَّاهِدُ، الْمَعْرُوفُ: بِالدَّرْدَائِيِّ . مِنْ أَهْلِ الْكُوفَةِ قَدِمَ بَغْدَادَ، وَحَدَّثَ بِهَا فِي صَفَرٍ فِي سَنَةِ ثَلَاثٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيِّ. عَنْ أَبِي الْحَسَنِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ حَمَّادٍ الْحَافِظِ قَالَ: مَاتَ أَبُو الْمُثَنَّى الدَّرْدَائِيُّ الْفَقِيهُ لِتِسْعٍ بَقِينَ مِنْ رَمَضَانَ سَنَةَ ثَمَانٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ، وَكَانَ رَجُلًا صَالِحًا أَحَدُ مَنْ يُفْتِي فِي الْحَلَالِ وَالْحَرَامِ وَالدِّمَاءِ ثِقَةً صَدُوقًا، وَكَانَ يُرْمَى بِالْقَدَرِ، وَقَدْ جَالَسْتُهُ طَوِيلًا وَعَرِيضًا فَمَا سَمِعْتُ مِنْهُ فِي هَذَا شَيْئًا. 2518 - مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ صَالِحِ بْنِ دِينَارٍ، أَبُو الْحَسَنِ الْبَغَوِيُّ الْمُعَدِّلُ [الْبَغْشِينِيُّ] يُعْرَفُ: بِابْنِ حُبَيْشٍ ، لِأَنَّ أَحْمَدَ جَدُّهُ كَانَ يُلَقَّبُ حُبَيْشًا. وُلِدَ فِي شَعْبَانَ سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَمِائَتَيْنِ، وَإِنَّمَا سَمَّيْنَاهُ بِالْبَغْشِينِيِّ لِأَنَّهُ مِنْ قَرْيَةٍ مِنْ خُرَاسَانَ مِنْ مَرْوِ الرُّوذِ يُقَالُ لَهَا: بَغْشَةٌ قَالَ: وَكَانَ الْمَنْصُورُ بَنَى لَهُمْ مَسْجِدَ الْبَغْشِيِّينَ، وَصَلَّى فِيهِ الْمَنْصُورُ، وَاسْتَسْقَى [فِيهِ] مَاءً، وَحَدَّثَ عَنْ عَبَّاسٍ الدُّورِيِّ وَغَيْرِهِ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ [فَقَالَ: لَمْ يَكُنْ بِالْقَوِيِّ]. وَتُوُفِّيَ يَوْمَ الثُّلَاثَاءِ لِعَشْرٍ خَلَوْنَ مِنْ جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ.
Translation
✧ Mention of the notables who died in this year 2510 - Aḥmad b. Muḥammad b. Ismāʿīl b. Yūnus, Abū Jaʿfar al-Naḥwī, known as Ibn al-Naḥḥās: He was knowledgeable in grammar and skilled, wrote down ḥadīth, went to Iraq and met the companions of al-Mubarrad. He has fine works [on] Qurʾānic exegesis and grammar. He died in Dhū al-Ḥijjah of this year. 2511 - Ibrāhīm b. Muḥammad b. Aḥmad b. Abī Thābit, Abū Isḥāq al-ʿAṭṭār. He narrated from Saʿdān b. Naṣr, al-Rabīʿ b. Sulaymān, and al-Ḥasan b. ʿArafah, though he had only one ḥadīth from him. Ibn al-Muẓaffar and Ibn Shāhīn narrated from him. He was trustworthy, resided in Damascus, and died there in this year. 2512 - ʿAbd Allāh al-Mustakfī bi-llāh, Commander of the Faithful, son of ʿAlī b. al-Muktafī. He was given allegiance and remained in the caliphate for a year, four months, and two days. He was deposed and Abū al-Ḥasan b. Būyah seized him and detained him in his house, and he died there of hemoptysis in this year. It was also said: rather, al-Muṭīʿ included him and detained him, and he died [while] aged forty-six years and two months. 2513 - ʿAlī b. Ḥamshādh b. Sakhtawayh b. Naṣr, Abū al-Ḥasan al-Muʿaddil: The muḥaddith of his age in Nīsābūr. He traveled to various lands, heard and transmitted much from Ismāʿīl al-Qāḍī and his generation. He had many ḥadīths and works, was extremely precise, and compiled "al-Musnad al-Kabīr" in four hundred parts, "al-Anwār" in two hundred and sixty parts, and "al-Tafsīr" in two hundred and thirty parts. Abū Bakr b. Isḥāq used to say: I accompanied ʿAlī b. Ḥamshādh in travel and at home, and I do not know that the angels recorded any sin against him. He never abandoned the night prayer. He died suddenly on Friday, the fourteenth of Shawwāl of this year: he entered the bathhouse on Friday and died there without illness. 2514 - ʿAlī b. Muḥammad b. Muḥammad b. Aḥmad b. al-Ḥasan, Abū al-Ḥasan al-Wāʿiẓ: He was born in Muḥarram in the year 251. He was Baghdādī, stayed in Egypt for a long time, so he was called al-Miṣrī, then returned to Baghdad. He heard from a group in Egypt and Baghdad. Ibn al-Muẓaffar, al-Dāraquṭnī, Ibn Shāhīn, Ibn Rizqawayh, and Abū al-Ḥusayn b. Bishrān narrated from him. Abū Bakr Aḥmad b. ʿAlī b. Thābit said: Abū al-Ḥasan al-Miṣrī was trustworthy, reliable, and knowledgeable. He compiled the ḥadīth of al-Layth b. Saʿd and Ibn Lahīʿah, and authored many books on asceticism. He had a gathering in which he spoke in the tongue of exhortation. Al-Azharī told me that men and women attended his preaching gathering, and he would place a veil over his face for fear that women would be tempted by the beauty of his face. Al-Azharī said: I was told that Abū Bakr al-Naqqāsh al-Muqriʾ attended his gathering in disguise. When he heard his speech, he stood up, revealed himself, and said to Abū al-Ḥasan: O shaykh, storytelling after you is forbidden. He died in Dhū al-Qaʿdah of this year. 2515 - ʿAlī b. Būyah, Abū al-Ḥasan. The first of the Daylamites to appear. We have mentioned the beginning of his affair and that of his father in the year 322, and that he assumed responsibility for the lands on behalf of the caliph and became firmly established. He possessed intelligence and courage. His emirate lasted sixteen years. The caliph would address him as Amīr al-Umarāʾ. He died in Shīrāz in this year at the age of fifty-seven. 2516 - Muḥammad b. ʿAbd Allāh b. Dīnār, Abū ʿAbd Allāh al-Muʿaddil al-Zāhid. From the people of Nīsābūr. Ibn Shāhīn narrated from him. He was trustworthy, a jurist, knowledgeable in the school of Abū Ḥanīfah. He refrained from giving legal opinions because of his preoccupation with worship. He continually fasted and prayed at night, while enduring poverty and earning lawful sustenance by his own hand. He performed the pilgrimage every ten years and campaigned every three years. He died on his return from the pilgrimage on Monday, the first of Ṣafar of this year, and was buried near the imām Abū Ḥanīfah. 2517 - Muḥammad b. Aḥmad b. Mūsā, Abū al-Muthannā al-Zāhid, known as al-Dardāʾī. From the people of Kūfah. He came to Baghdad and narrated there in Ṣafar in the year 333 from al-Ḥasan b. ʿAlī b. ʿAffān al-ʿĀmirī. From Abū al-Ḥasan Muḥammad b. Aḥmad b. Ḥammād al-Ḥāfiẓ, who said: Abū al-Muthannā al-Dardāʾī al-Faqīh died nine days remaining in Ramaḍān in the year 338. He was a righteous man, one of those who gave legal opinions on lawful and unlawful matters and blood money, trustworthy and truthful. He was accused of Qadarism. I sat with him for a long and broad time, and I never heard anything from him about this. 2518 - Muḥammad b. Ibrāhīm b. Aḥmad b. Ṣāliḥ b. Dīnār, Abū al-Ḥasan al-Baghawī al-Muʿaddil [al-Baghshīnī], known as Ibn Ḥubaysh, because Aḥmad, his grandfather, was nicknamed Ḥubaysh. He was born in Shaʿbān in the year 252. We call him al-Baghshīnī because he was from a village in Khurāsān, from Marw al-Rūdh, called Baghshah. He said: al-Manṣūr built for them the mosque of the Baghshīyīn, and al-Manṣūr prayed in it and asked for water [in it]. He narrated from ʿAbbās al-Dūrī and others. Al-Dāraquṭnī narrated from him [and said: he was not strong]. He died on Tuesday, ten days into Jumādā al-Ākhirah of this year.
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