Tarikh (al-Tabari) 3916
Then the Year 327 AH Began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2399 - الْحَسَنُ بْنُ الْقَاسِمِ بْنِ دُحَيْمٍ، أَبُو عَلِيٍّ الدِّمَشْقِيُّ: حَدَّثَ عَنِ الْعَبَّاسِ بْنِ الْوَلِيدِ الْبَيْرُوتِيِّ، وَكَانَ إِخْبَارِيًّا وَكَانَ لَهُ فِيهَا مُصَنَّفَاتٌ. تُوُفِّيَ بِمِصْرَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ، وَقَدْ أَنَافَ عَلَى الثَّمَانِينَ سَنَةً. 2400 - الْحُسَيْنُ بْنُ الْقَاسِمِ بْنِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ خَالِدِ بْنِ بِشْرٍ، أَبُو عَلِيٍّ الْكَوْكَبِيُّ الْكَاتِبُ: صَاحِبُ آدَابٍ وَأَخْبَارٍ. حَدَّثَ عَنْ أَحْمَدَ بْنِ أَبِي خَيْثَمَةَ، وَأَبِي الْعَيْنَاءِ، وَابْنِ أَبِي الدُّنْيَا وَغَيْرِهِمْ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَالْمُعَافَى، وَابْنُ سُوَيْدٍ. وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. 2401 - عُثْمَانُ بْنُ الْخَطَّابِ بْنِ عَبْدِ اللَّهِ، أَبُو عَمْرٍو الْبَلَوِيُّ الْأَشَجُّ الْمَغْرِبِيُّ، الْمَعْرُوفُ بِأَبِي الدُّنْيَا: يَرْوِي عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَدِمَ بَغْدَادَ بَعْدَ سَنَةِ ثَلَاثِمِائَةٍ بِسَنَتَيْنِ، وَعُلَمَاءُ النَّقْلِ لَا يُثْبِتُونَ قَوْلَهُ وَلَا يُصَدِّقُونَ خَبَرَهُ. قَالَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ [يَعْقُوبَ ] الْمُفِيدُ، قَالَ: سَمِعْتُ أَبَا عُمَرَ وَعُثْمَانَ بْنَ الْخَطَّابِ بْنِ عَبْدِ اللَّهِ الْبَلَوِيَّ مِنْ مَدِينَةٍ بِالْمَغْرِبِ يُقَالُ لَهَا: رَنْدَةُ وَهُوَ الْمُعَمَّرُ وَيُعْرَفُ بِأَبِي الدُّنْيَا، يَقُولُ: وُلِدْتُ فِي أَوَّلِ خِلَافَةِ أَبِي بَكْرٍ الصِّدِّيقِ، فَلَمَّا كَانَ فِي زَمَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ خَرَجْتُ أَنَا وَأَبِي نُرِيدُ لِقَاءَهُ، فَلَمَّا صِرْنَا قَرِيبًا مِنَ الْكُوفَةِ أَوْ مِنَ الْأَرْضِ الَّتِي هُوَ فِيهَا لَحِقَنَا عَطَشٌ شَدِيدٌ فِي طَرِيقِنَا أَشْفَيْنَا مِنْهُ عَلَى الْهَلَكَةِ، وَكَانَ أَبِي شَيْخًا كَبِيرًا، فَقُلْتُ لَهُ: اجْلِسْ حَتَّى أَدُورَ أَنَا فِي الصَّحْرَاءِ أَوِ الْبَرِّيَّةِ فَلَعَلَّنِي أَقْدِرُ عَلَى مَاءٍ، أَوْ مَنْ يَدُلُّنِي عَلَى مَاءٍ، أَوْ مَاءِ الْمَطَرِ، فَجَلَسَ وَمَضَيْتُ أَطْلُبُ الْمَاءَ، فَلَمَّا كُنْتُ عَنْهُ غَيْرَ بَعِيدٍ لَاحَ لِي مَاءٌ، فَصِرْتُ إِلَيْهِ، فَإِذَا أَنَا بِعَيْنِ مَاءٍ وَبَيْنَ يَدَيْهَا شَبِيهٌ بِالرَّكِيَّةِ، أَوِ الْوَادِي مِنْ مَائِهَا، فَنَزَعْتُ ثِيَابِي وَاغْتَسَلْتُ مِنْ ذَلِكَ الْمَاءِ وَشَرِبْتُ حَتَّى رَوِيتُ، ثُمَّ قُلْتُ: أَمْضِي فَأَجِيءُ بِأَبِي، فَهُوَ غَيْرُ بَعِيدٍ، فَجِئْتُ إِلَيْهِ فَقُلْتُ: قُمْ فَقَدْ فَرَّجَ اللَّهُ وَهَذِهِ عَيْنُ مَاءٍ قَرِيبٍ مِنَّا. وَمَضَيْنَا نَحْوَ الْعَيْنِ وَالْمَاءِ، فَلَمْ نَرَ شَيْئًا، فَدُرْنَا نَطْلُبُ فَلَمْ نَقْدِرْ عَلَى شَيْءٍ، وَأُجْهِدَ أَبِي جَهْدًا شَدِيدًا فَلَمْ يَقْدِرْ عَلَى النُّهُوضِ لِشِدَّةِ مَا لَحِقَهُ، فَجَلَسْتُ مَعَهُ فَلَمْ يَزَلْ يَضْطَرِبُ حَتَّى مَاتَ فَاحْتَلْتُ حَتَّى وَارَيْتُهُ، ثُمَّ جِئْتُ حَتَّى لَقِيتُ أَمِيرَ الْمُؤْمِنِينَ عَلِيًّا ؓ وَهُوَ خَارِجٌ إِلَى صِفِّينَ وَقَدْ أُسْرِجَتْ لَهُ بَغْلَةٌ، فَجِئْتُ فَأَمْسَكْتُ الرِّكَابَ لِيَرْكَبَ وَانْكَبَبْتُ لِأُقَبِّلَ فَخْذَهُ، فَنَفَحَنِي الرِّكَابُ فَشَجَّنِي فِي وَجْهِي شَجَّةً - قَالَ الْمُفِيدُ: وَرَأَيْتُ الشَّجَّةَ فِي وَجْهِهِ وَاضِحَةً - قَالَ: ثُمَّ سَأَلَنِي عَنْ خَبَرِي، فَأَخْبَرْتُهُ بِقِصَّتِي وَقِصَّةِ أَبِي، وَقِصَّةِ الْعَيْنِ، فَقَالَ: هَذِهِ عَيْنٌ لَمْ يَشْرَبْ مِنْهَا أَحَدٌ إِلَّا وُعُمِّرَ عُمْرًا طَوِيلًا، فَأَبْشِرْ فَإِنَّكَ تُعَمَّرُ، مَا كُنْتَ تَجِدُهَا بَعْدَ شُرْبِكَ مِنْهَا. كَمَا قَالَ الْمُفِيدُ - ثُمَّ سَأَلْنَاهُ فَحَدَّثَنَا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ بِأَحَادِيثَ، ثُمَّ لَمْ أَزَلْ أَتَتَبَّعُهُ فِي الْأَوْقَاتِ فَأُلِحُّ عَلَيْهِ حَتَّى يُمْلِيَ عَلَيَّ حَدِيثًا بَعْدَ حَدِيثٍ، ثُمَّ أَعُودُ حَتَّى جَمَعْتُ مِنْهُ خَمْسَةَ عَشَرَ حَدِيثًا لَمْ يَجْتَمِعْ عَنْهُ لِغَيْرِي لِتَتَبُّعِي لَهُ، وَإِلْحَاحِي عَلَيْهِ، وَكَانَ مَعَهُ شُيُوخٌ مِنْ بَلَدِهِ فَسَأَلْتُهُمْ عَنْهُ، فَقَالُوا: هُوَ مَشْهُورٌ عِنْدَنَا بِطُولِ الْعُمْرِ، حَدَّثَنَا بِذَلِكَ آبَاؤُنَا عَنْ آبَائِهِمْ عَنْ أَجْدَادِهِمْ، وَأَنَّ قَوْلَهُ فِي لُقِيِّهِ عَلِيَّ بْنَ أَبِي طَالِبٍ مَعْلُومٌ عِنْدَهُمْ أَنَّهُ كَذَلِكَ. قَالَ أَبُو الْقَاسِمِ يُوسُفُ بْنُ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَغْدَادِيُّ وَكَانَ شَاهِدًا بِالرَّقَّةِ، فَقُلْتُ لَهُ: إِنَّ الْمُفِيدَ حَدَّثَ عَنِ الْأَشَجِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَقَالَ: إِنَّ الْأَشَجَّ دَخَلَ بَغْدَادَ وَاجْتَمَعَ النَّاسُ عَلَيْهِ فِي دَارِ إِسْحَاقَ وَأَحْدَقُوا بِهِ وَضَايَقُوهُ، وَكُنْتُ حَاضِرَهُ، فَقَالَ: لَا تُؤْذُونِي، فَإِنِّي سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ: قَالَ رَسُولُ اللَّهِ ﷺ: "كُلُّ مُؤْذٍ فِي النَّارِ "، وَحَدَّثَ بِبَغْدَادَ خَمْسَةَ أَحَادِيثَ حَفِظْتُ مِنْهَا ثَلَاثَةً هَذَا أَحَدُهَا، وَمَا عَلِمْتُ أَحَدًا بِبَغْدَادَ كَتَبَ عَنْهُ حَرْفًا وَاحِدًا، وَلَمْ يَكُنْ عِنْدِي بِالثِّقَةِ. وَقَالَ الْمُفِيدُ: بَلَغَنِي أَنَّ الْأَشَجَّ مَاتَ فِي سَنَةِ سَبْعٍ وَعِشْرِينَ وَثَلَاثِمِائَةٍ وَهُوَ رَاجِعٌ إِلَى بَلَدِهِ. 2402 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ سَهْلٍ، أَبُو بَكْرٍ الْخَرَائِطِيُّ: مِنْ أَهْلِ سُرَّمَنْ رَأَى. سَمِعَ إِبْرَاهِيمَ بْنَ الْجُنَيْدِ، وَالْحَسَنَ بْنَ عَرَفَةَ وَخَلْقًا كَثِيرًا. وَكَانَ حَسَنَ التَّصْنِيفِ، سَكَنَ الشَّامَ، وَحَدَّثَ بِهَا. وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. 2403 - مُحَمَّدُ بْنُ جَعْفَرِ [بْنِ مُحَمَّدِ ] بْنِ نُوحٍ، أَبُو نُعَيْمٍ الْحَافِظُ: بَغْدَادِيٌّ نَزَلَ الرَّمْلَةَ، وَحَدَّثَ بِهَا عَنْ خَلْقٍ كَثِيرٍ، رَوَى عَنْهُ مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2404 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْمُسْتَفَاضِ، أَبُو الْحَسَنِ بْنُ أَبِي بَكْرٍ الْفِرْيَابِيُّ: وُلِدَ سَنَةَ سَبْعٍ وَأَرْبَعِينَ وَمِائَتَيْنِ، وَحَدَّثَ عَنْ عَبَّاسٍ الدُّورِيِّ وَخَلْقٍ كَثِيرٍ، رَوَى عَنْهُ ابْنُ شَاهِينَ، وَغَيْرُهُ، وَكَانَ ثِقَةً. 2405 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ بْنِ بَكْرٍ الرَّافِقِيُّ: وَيُعْرَفُ بِابْنِ الصَّابُونِيِّ، قَدِمَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ جَمَاعَةٍ، فَرَوَى عَنْهُ الدَّارَقُطْنِيُّ. 2406 - [يَزْدَادُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ يَزْدَادَ، أَبُو مُحَمَّدٍ الْكَاتِبُ: مَرْوَزِيُّ الْأَصْلِ سَمِعَ أَبَا سَعِيدٍ الْأَشَجَّ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ ]، وَابْنُ شَاهِينَ، وَذَكَرَهُ يُوسُفُ الْقَوَّاسُ فِي شُيُوخِهِ [الثِّقَاتِ ] تُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. وَفِيهَا مَاتَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ الرَّازِيُّ صَاحِبُ " الْجَرْحِ وَالتَّعْدِيلِ ".
Translation
✧ Mention of the notables who died in this year 2399 - Al-Ḥasan b. al-Qāsim b. Duḥaym, Abū ʿAlī al-Dimashqī: He narrated from al-ʿAbbās b. al-Walīd al-Bayrūtī, and he was an akhbārī, and he had compilations on that. He died in Egypt in Muḥarram of this year, having exceeded eighty years of age. 2400 - Al-Ḥusayn b. al-Qāsim b. Jaʿfar b. Muḥammad b. Khālid b. Bishr, Abū ʿAlī al-Kawkabī al-Kātib: A man of letters and akhbār. He narrated from Aḥmad b. Abī Khaythama, Abū al-ʿAynāʾ, Ibn Abī al-Dunyā, and others. Al-Dāraquṭnī, al-Muʿāfā, and Ibn Suwayd narrated from him. He died in Rabīʿ al-Awwal of this year. 2401 - ʿUthmān b. al-Khaṭṭāb b. ʿAbd Allāh, Abū ʿAmr al-Balawī al-Ashajj al-Maghribī, known as Abū al-Dunyā: He narrates from ʿAlī b. Abī Ṭālib. He came to Baghdad two years after the year 300, and the scholars of transmission do not affirm his statement nor believe his report. Muḥammad b. Aḥmad b. Muḥammad b. Yaʿqūb al-Mufīd said: I heard Abū ʿUmar ʿUthmān b. al-Khaṭṭāb b. ʿAbd Allāh al-Balawī, from a city in the Maghrib called Randa, who was the long-lived one and known as Abū al-Dunyā, saying: I was born at the beginning of the caliphate of Abū Bakr al-Ṣiddīq. Then in the time of ʿAlī b. Abī Ṭālib, I set out with my father seeking to meet him. When we drew near to Kufa or to the land where he was, severe thirst overtook us on our way, and we were on the point of perishing. My father was a very old man, so I said to him: Sit down while I go around in the desert or the wilderness, perhaps I can find water or someone to guide me to water or rainwater. He sat down, and I went off seeking water. When I was not far from him, water appeared to me. I went to it, and behold, I was at a spring of water with something like a well or a channel from its water before it. I took off my clothes and bathed in that water and drank until I was satisfied. Then I said: I will go and bring my father, for he is not far away. I came to him and said: Arise, for God has relieved us, and here is a spring of water near us. We went towards the spring and the water, but we saw nothing. We went around searching and could not find anything. My father was severely exhausted and could not rise due to what had befallen him. I sat with him, and he kept writhing until he died. I managed to bury him. Then I came until I met the Commander of the Faithful ʿAlī ؓ while he was going out to Ṣiffīn, and a mule had been saddled for him. I came and held the stirrup for him to mount, and I bent down to kiss his thigh, but the stirrup struck me and gashed my face with a wound. Al-Mufīd said: I saw the scar on his face clearly. He said: Then he asked me about my story, and I told him my story and my father's story and the story of the spring. He said: This is a spring from which no one drinks except that he is granted a long life, so rejoice, for you will live long. You would not have found it after drinking from it, as al-Mufīd said. Then we asked him, and he narrated to us from ʿAlī b. Abī Ṭālib several hadiths. Then I kept following him at various times and pressing him until he dictated to me hadith after hadith. Then I returned until I collected from him fifteen hadiths that no one else collected from him due to my following him and my persistence. There were elders from his town with him, and I asked them about him. They said: He is well known among us for long life. Our fathers told us that from their fathers from their grandfathers, and his statement about meeting ʿAlī b. Abī Ṭālib is known to them to be so. Abū al-Qāsim Yūsuf b. Aḥmad b. Muḥammad al-Baghdādī, who was present in al-Raqqa, said: I said to him: Al-Mufīd narrated from al-Ashajj from ʿAlī b. Abī Ṭālib. He said: Al-Ashajj entered Baghdad and the people gathered around him in the house of Isḥāq, surrounded him, and crowded him. I was present. He said: Do not harm me, for I heard ʿAlī b. Abī Ṭālib say: The Messenger of God ﷺ said: "Every harmer is in the Fire." He narrated in Baghdad five hadiths, of which I memorized three, this being one of them. I do not know of anyone in Baghdad who wrote a single letter from him, and I did not consider him trustworthy. Al-Mufīd said: It reached me that al-Ashajj died in the year 327 while returning to his town. 2402 - Muḥammad b. Jaʿfar b. Muḥammad b. Sahl, Abū Bakr al-Kharāʾiṭī: From the people of Surra man raʾā. He heard Ibrāhīm b. al-Junayd, al-Ḥasan b. ʿArafa, and many others. He was a good compiler. He resided in Syria and narrated there. He died in Rabīʿ al-Awwal of this year. 2403 - Muḥammad b. Jaʿfar b. Muḥammad b. Nūḥ, Abū Nuʿaym al-Ḥāfiẓ: A Baghdadi who settled in al-Ramla and narrated there from many people. Muḥammad b. al-Muẓaffar al-Ḥāfiẓ narrated from him. He died in this year. 2404 - Muḥammad b. Jaʿfar b. Muḥammad b. al-Ḥasan b. al-Mustafāḍ, Abū al-Ḥasan b. Abī Bakr al-Firyābī: He was born in the year 247, and he narrated from ʿAbbās al-Dūrī and many others. Ibn Shāhīn and others narrated from him. He was trustworthy. 2405 - Muḥammad b. Jaʿfar b. Aḥmad b. Bakr al-Rāfiqī: Known as Ibn al-Ṣābūnī. He came to Baghdad and narrated there from a group, and al-Dāraquṭnī narrated from him. 2406 - Yazdād b. ʿAbd al-Raḥmān b. Muḥammad b. Yazdād, Abū Muḥammad al-Kātib: Of Marw origin. He heard Abū Saʿīd al-Ashajj. Al-Dāraquṭnī and Ibn Shāhīn narrated from him, and Yūsuf al-Qawwās mentioned him among his trustworthy shaykhs. He died in Jumādā al-Ūlā of this year. In this year ʿAbd al-Raḥmān b. Abī Ḥātim al-Rāzī, the author of "al-Jarḥ wa-l-Taʿdīl," died.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade