Tarikh (al-Tabari) 3813
Then the Year 320 AH of the Hijrah Began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2304 - أَحْمَدُ بْنُ عُمَيْرِ بْنِ جَوْصَاءَ، أَبُو الْحَسَنِ الدِّمَشْقِيُّ: كُتِبَ عَنْهُ، وَتُوُفِّيَ فِي دِمَشْقَ هَذِهِ السَّنَةَ. 2305 - إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ بَطْحَاءَ بْنِ عَلِيِّ بْنِ مُقْلَةَ، أَبُو إِسْحَاقَ التَّمِيمِيُّ : رَوَى عَنْ عَلِيِّ بْنِ حَرْبٍ الطَّائِيِّ، وَعَبَّاسٍ الدُّورِيِّ، وَكَانَ ثِقَةً فَاضِلًا، وَذَكَرَ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ حَبِيبٍ الْمَاوَرْدِيُّ، قَالَ: مَرَّ إِبْرَاهِيمُ بْنُ بَطْحَاءَ وَإِلَيْهِ الْحِسْبَةُ بِجَانِبَيْ بَغْدَادَ بِبَابِ قَاضِي الْقُضَاةِ أَبِي عُمَرَ، فَرَأَى الْخُصُومَ جُلُوسًا عَلَى بَابِهِ يَنْتَظِرُونَ جُلُوسَهُ لِلنَّظَرِ بَيْنَهُمْ، وَقَدْ تَعَالَى النَّهَارُ، وَهَجَرَتِ الشَّمْسُ، فَوَقَفَ وَاسْتَدْعَى حَاجِبَهُ، وَقَالَ: تَقُولُ لِقَاضِي الْقُضَاةِ الْخُصُومُ جُلُوسٌ بِالْبَابِ قَدْ بَلَغَتْهُمُ الشَّمْسُ وَتَأَذَّوْا بِالِانْتِظَارِ فَإِمَّا جَلَسْتَ لَهُمْ، أَوْ عَرَّفْتَهُمْ عُذْرَكَ لِيَنْصَرِفُوا وَيَعُودُوا. 2306 - إِسْمَاعِيلُ بْنُ عَبَّادِ بْنِ الْقَاسِمِ بْنِ عَبَّادٍ أَبُو عَلِيٍّ الْقَطَّانُ: حَدَّثَ عَنْ عَلِيِّ بْنِ حَرْبٍ وَغَيْرِهِ رَوَى عَنْهُ ابْنُ شَاهِينَ. وَتُوُفِّيَ فِي رَمَضَانِ هَذِهِ السَّنَةِ. 2307 - إِسْحَاقُ بْنُ مُوسَى بْنِ سَعِيدٍ الرَّمْلِيُّ: حَدَّثَ عَنْ أَبِي دَاوُدَ السِّجِسْتَانِيِّ وَغَيْرِهِ. رَوَى عَنْهُ الْمُعَافَى بْنُ زَكَرِيَّا، وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. 2308 - ابْنُ سُلَيْمَانَ بْنِ نَصْرِ بْنِ مَنْصُورٍ الْمُرِّيُّ: يَرْوِي عَنْ أَبِيهِ، وَعَنْ رِبْعِيِّ بْنِ مَخْلَدٍ. تُوُفِّيَ بِالْأَنْدَلُسِ فِي هَذِهِ السَّنَةِ. 2309 - بُكَيْرٌ الشَّرَّاكُ : أَحَدُ شُيُوخِ الصُّوفِيَّةِ، كَانَ يَنْزِلُ بِالشُّونِيزِيَّةِ. قَالَ مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ: [سَمِعْتُ الْحُسَيْنَ بْنَ أَحْمَدَ، يَقُولُ: ] بُكَيْرٌ الشَّرَّاكُ لَمْ أَرَ فِي مَشَايِخِ الصُّوفِيَّةِ أَحْسَنَ لُزُومًا لِلْفَقْرِ مِنْهُ. مَاتَ سَنَةَ عِشْرِينَ وَثَلَاثِمِائَةٍ. 2310 - جَعْفَرٌ الْمُقْتَدِرُ بِاللَّهِ أَمِيرُ الْمُؤْمِنِينَ: وَكَانَ قَتْلُهُ فِي السَّاعَةِ الرَّابِعَةِ يَوْمَ الْأَرْبِعَاءِ لِثَلَاثٍ بَقِينَ مِنْ شَوَّالِ هَذِهِ السَّنَةِ، وَكَانَتْ خِلَافَتُهُ أَرْبَعًا وَعِشْرِينَ سَنَةً وَأَحَدَ عَشَرَ شَهْرًا وَأَرْبَعَةَ عَشَرَ يَوْمًا، مِنْ جُمْلَتِهَا يَوْمَانِ وَثَلَاثُ لَيَالٍ خُلِعَ فِيهَا مِنَ الْخِلَافَةِ ثُمَّ أُعِيدَ. قَالَ أَبُو بَكْرٍ الصُّولِيُّ: عَاشَ الْمُقْتَدِرُ فِي الْخِلَافَةِ أَكْثَرَ مِمَّا عَاشَ الْخُلَفَاءُ قَبْلَهُ، فَإِنَّ الْمُعَمَّرِينَ مِنَ الْخُلَفَاءِ [قَبْلَهُ ] مُعَاوِيَةُ، وَعَبْدُ الْمَلِكِ، وَهِشَامٌ، وَالْمَنْصُورُ، وَالرَّشِيدُ، وَالْمَأْمُونُ، وَالْمُعْتَمِدُ، وَزَادَ هُوَ عَلَيْهِمْ، ثُمَّ كُلُّهُمْ مَاتُوا عَلَى فُرُشِهِمْ، وَخُتِمَ لَهُ بِالشَّهَادَةِ. وَمِنَ الْعَجَائِبِ أَنَّهُ لَمْ يَلِ الْخِلَافَةَ مَنِ اسْمُهُ جَعْفَرٌ وَيُكَنَّى أَبَا الْفَضْلِ إِلَّا هُوَ، وَالْمُتَوَكِّلُ. وَقُتِلَ هُوَ يَوْمَ الْأَرْبِعَاءِ، وَالْمُتَوَكِّلُ لَيْلَةَ الْأَرْبِعَاءِ. 2311 - الْحَسَنُ بْنُ الرَّبِيعِ، أَبُو عَلِيٌّ الْبَجَلِيُّ : مِنْ أَهْلِ الْكُوفَةِ. سَمِعَ حَمَّادَ بْنَ زَيْدٍ، وَابْنَ الْمُبَارَكِ، وَابْنَ إِدْرِيسَ وَغَيْرَهُمْ. رَوَى عَنْهُ عَبَّاسٌ الدُّورِيُّ وَغَيْرُهُ وَحَنْبَلٌ. وَكَانَ ثِقَةً صَالِحًا، مُتَعَبِّدًا، يَبِيعُ الْبَوَارِيَ. 2312 - الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُمَرَ بْنِ جَعْفَرِ بْنِ سِنَانٍ، أَبُو عَلِيٍّ النَّيْسَابُورِيُّ: حَدَّثَ عَنْ جَمَاعَةٍ. وَرَوَى عَنْهُ يُوسُفُ الْقَوَّاسُ، وَكَانَ ثِقَةً. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2313 - الْحُسَيْنُ بْنُ صَالِحِ بْنِ خِيرَانَ، أَبُو عَلِيٍّ الْفَقِيهُ الشَّافِعِيُّ : كَانَ مِنْ أَفَاضِلِ الشُّيُوخِ وَأَمَاثِلِ الْفُقَهَاءِ [مَعَ ] حُسْنِ الْمَذْهَبِ وَقُوَّةِ الْوَرَعِ، وَأَرَادَهُ السُّلْطَانُ أَنْ يَلِيَ الْقَضَاءَ فَلَمْ يَفْعَلْ. قَالَ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ الْعَسْكَرِيُّ: أُرِيدَ أَبُو عَلِيِّ بْنُ خِيرَانَ لِلْقَضَاءِ فَامْتَنَعَ، فَوُكِّلَ أَبُو الْحَسَنِ عَلِيُّ بْنُ عِيسَى الْوَزِيرُ بِبَابِهِ، وَخُتِمَ فَبَقِيَ بِضْعَ عَشْرَةَ يَوْمًا، فَشَاهَدْتُ الْمُوَكَّلِينَ عَلَى بَابِهِ حَتَّى كُلِّمَ فَأَعْفَاهُ، فَقَالَ لِي أَبِي: يَا بُنَيَّ انْظُرْ حَتَّى تُحَدِّثَ إِنْ عِشْتَ أَنَّ إِنْسَانًا فُعِلَ بِهِ مِثْلُ هَذَا وَامْتَنَعَ. قَالَ: أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ مُحَمَّدٍ الْفَقِيهُ الْكَشْفَلِيُّ: أَنَّ عَلِيَّ بْنَ عِيسَى وَزِيرَ الْمُقْتَدِرِ بِاللَّهِ أَمَرَ نَازُوكَ صَاحِبَ الْبَلَدِ أَنْ يَطْلُبَ الشَّيْخَ أَبَا عَلِيِّ بْنَ خِيرَانَ الْفَقِيهَ حَتَّى يَعْرِضَ عَلَيْهِ قَضَاءَ الْقُضَاةِ فَاسْتَتَرَ، فَوَكَلَ بِبَابِ دَارِهِ رِجَالَهُ بِضْعَةَ عَشَرَ يَوْمًا حَتَّى احْتَاجَ إِلَى الْمَاءِ فَلَمْ يَقْدِرْ عَلَيْهِ إِلَّا مِنْ عِنْدِ الْجِيرَانِ، فَبَلَغَ الْوَزِيرَ ذَلِكَ فَأَمَرَ بِإِزَالَةِ التَّوْكِيلِ عَنْهُ، وَقَالَ فِي مَجْلِسِهِ وَالنَّاسُ حُضُورٌ: مَا أَرَدْنَا بِالشَّيْخِ أَبِي عَلِيِّ بْنِ خِيرَانَ إِلَّا خَيْرًا، أَرَدْنَا أَنْ نَعْلَمَ أَنَّ فِي مَمْلَكَتِنَا رَجُلًا يُعْرَضُ عَلَيْهِ قَضَاءُ الْقُضَاةِ شَرْقًا وَغَرْبًا وَهُوَ لَا يَقْبَلُ. تُوُفِّيَ أَبُو عَلِيِّ بْنُ خِيرَانَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. 2314 - الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ، أَبُو الْحُسَيْنِ الْعَامِرِيُّ: سَمِعَ الزُّبَيْرَ بْنَ بَكَّارٍ، رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ، وَابْنُ شَاهِينَ. وَكَانَ ثِقَةً يَسْكُنُ بَابَ خُرَاسَانَ، تُوُفِّيَ فِي ذِي الْقِعْدَةِ مِنْ هَذِهِ السَّنَةِ. 2315 - عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَدِيٍّ، أَبُو نُعَيْمٍ الْفَقِيهُ الْجُرْجَانِيُّ الِاسْتَرَابَاذِيُّ : سَافَرَ الْبِلَادَ وَكَتَبَ الْحَدِيثَ الْكَثِيرَ وَسَمِعَ أَحْمَدَ بْنَ مَنْصُورٍ الرَّمَادِيَّ، وَعَلِيَّ بْنَ حَرْبٍ الطَّائِيَّ فِي جَمَاعَةٍ. رَوَى عَنْهُ ابْنُ صَاعِدٍ. وَكَانَ أَحَدَ أَئِمَّةِ الْمُسْلِمِينَ مِنَ الْحُفَّاظِ لِلشَّرْعِ مَعَ صِدْقٍ وَوَرَعٍ وَضَبْطٍ وَتَيَقُّظٍ. وَكَانَ يَحْفَظُ الْمَوْقُوفَاتِ وَالْمَرَاسِيلَ كَمَا يَحْفَظُ الْحُفَّاظُ الْمَسَانِيدَ. 2316 - الْعَبَّاسُ بْنُ بِشْرِ بْنِ عِيسَى بْنِ الْأَشْعَثِ، أَبُو الْفَضْلِ الْمَعْرُوفُ بِالرُّخَّجِيِّ: وَكَانَ يَسْكُنُ بِالْجَانِبِ الشَّرْقِيِّ، وَحَدَّثَ عَنْ يَعْقُوبَ الدَّوْرَقِيِّ، رَوَى عَنْهُ ابْنُ شَاهِينَ، وَكَانَ ثِقَةً، تُوُفِّيَ فِي شَوَّالِ هَذِهِ السَّنَةِ، وَدُفِنَ بِالْمَالِكِيَّةِ. 2317 - مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ حَفْصِ بْنِ شَاهِينَ، أَبُو الْحَسَنِ الْبَزَّازُ: حَدَّثَ عَنْ يُوسُفَ بْنِ مُوسَى الْقَطَّانِ وَغَيْرِهِ. وَرَوَى عَنْهُ الدَّارَقُطْنِيُّ وَغَيْرُهُ. وَذَكَرَهُ يُوسُفُ الْقَوَّاسُ فِي جُمْلَةِ شُيُوخِهِ الثِّقَاتِ. قَالَ أَحْمَدُ بْنُ أَبِي جَعْفَرٍ الْقَطِيعِيُّ: سَمِعْتُ الْقَاضِيَ أَبَا الْحَسَنِ الْجَرَّاحِيَّ يَذْكُرُ: أَنَّ ابْنَ شَاهِينَ هَذَا مَاتَ فُجَاءَةً، وَقَدْ خَرَجَ مِنَ الْحَمَّامِ فِي عَشِيَّةِ يَوْمِ الِاثْنَيْنِ لِخَمْسٍ خَلَوْنَ مِنْ شَهْرِ رَمَضَانَ سَنَةَ عِشْرِينَ وَثَلَاثِمِائَةٍ. 2318 - مُحَمَّدُ [بْنُ الْحُسَيْنِ ] بْنِ أَزْهَرَ بْنِ جُبَيْرِ بْنِ جَعْفَرٍ، أَبُو بَكْرٍ الْقَطَائِعِيُّ الدَّعَّاءُ الْأَصَمُّ: حَدَّثَ عَنْ قُعْنُبِ بْنِ مُحْرِزٍ الْبَاهِلِيِّ، وَعُمَرَ بْنِ شَبَّةَ وَغَيْرِهِمَا. وَرَوَى عَنْهُ أَبُو عَمْرٍو السَّمَّاكُ. وَكَانَ غَيْرَ ثِقَةٍ، يَرْوِي الْمَوْضُوعَاتِ عَنِ الثِّقَاتِ. تُوُفِّيَ فِي أَوَّلِ هَذِهِ السَّنَةِ. 2319 - مُحَمَّدُ بْنُ الْحَسَنِ بْنِ الْحُسَيْنِ بْنِ الْخَطَّابِ بْنِ فُرَاتٍ، أَبُو بَكْرٍ الْعِجْلِيُّ: وَيُعْرَفُ بِالْكَارَاتِيِّ، حَدَّثَ عَنْ سَعْدَانَ بْنِ نَصْرٍ وَغَيْرِهِ. رَوَى عَنْهُ أَبُو عُمَرَ وَالسَّمَّاكُ، وَأَبُو بَكْرِ بْنُ شَاذَانَ أَحَادِيثَ مُسْتَقِيمَةً. 2320 - مُحَمَّدُ بْنُ يُوسُفَ بْنِ يَعْقُوبَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدِ بْنِ دِرْهَمٍ، أَبُو عُمَرَ الْقَاضِي الْأَزْدِيُّ مَوْلَى آلِ جَرِيرِ بْنِ حَازِمٍ : وُلِدَ بِالْبَصْرَةِ لِتِسْعٍ خَلَوْنَ مِنْ رَجَبِ سَنَةِ ثَلَاثٍ وَأَرْبَعِينَ وَمِائَتَيْنِ، وَسَمِعَ مُحَمَّدَ بْنَ الْوَلِيدِ الْبُسْرِيَّ، وَمُحَمَّدَ بْنَ إِسْحَاقَ الصَّاغَانِيَّ، وَالْحَسَنَ بْنَ أَبِي الرَّبِيعِ الْجُرْجَانِيَّ، وَزَيْدَ بْنَ أَخْرَمَ فِي آخَرِينَ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَأَبُو بَكْرٍ الْأَبْهَرِيُّ، وَيُوسُفُ بْنُ عُمَرَ الْقَوَّاسُ، وَابْنُ حُبَابَةَ وَغَيْرُهُمْ، وَكَانَ ثِقَةً فَاضِلًا، غَزِيرَ الْعَقْلِ وَالْحِلْمِ وَالذَّكَاءِ، يَسْتَوْفِي الْمَعَانِيَ الْكَثِيرَةَ فِي الْأَلْفَاظِ الْيَسِيرَةِ، وَمِنْ سَعَادَتِهِ أَنَّ الْمَثَلَ يُضْرَبُ بِعَقْلِهِ وَسَدَادِهِ وَحِلْمِهِ، فَيُقَالُ فِي الْعَاقِلِ الرَّشِيدِ: "كَأَنَّهُ أَبُو عُمَرَ الْقَاضِي". وَفِي الْحَلِيمِ: "لَوْ أَنِّي أَبُو عُمَرَ الْقَاضِي مَا صَبَرْتُ". وَلِيَ قَضَاءَ مَدِينَةِ الْمَنْصُورِ وَالْأَعْمَالَ الْمُتَّصِلَةَ بِهَا فِي سَنَةِ أَرْبَعٍ وَسِتِّينَ وَجَلَسَ فِي جَامِعِ الْمَدِينَةِ، ثُمَّ اسْتُخْلِفَ نَائِبًا عَنْ أَبِيهِ عَلَى الْقَضَاءِ بِالْجَانِبِ الشَّرْقِيِّ، وَكَانَ يَحْكُمُ بَيْنَ أَهْلِ الْمَدِينَةِ رِيَاسَةً، وَبَيْنَ أَهْلِ الْجَانِبِ الشَّرْقِيِّ خِلَافَةً إِلَى سَنَةِ اثْنَتَيْنِ وَتِسْعِينَ وَمِائَتَيْنِ، وَلَمَّا تُوُفِّيَ أَبُو خَازِمٍ الْقَاضِي عَنِ الشَّرْقِيَّةِ نُقِلَ أَبُو عُمَرَ عَنْ مَدِينَةِ الْمَنْصُورِ إِلَى قَضَاءِ الشَّرْقِيَّةِ، فَكَانَ عَلَى ذَلِكَ إِلَى سَنَةِ سِتٍّ وَتِسْعِينَ، ثُمَّ صُرِفَ هُوَ وَوَالِدُهُ عَنْ جَمِيعِ مَا كَانَ إِلَيْهِمَا، وَتُوُفِّيَ وَالِدُهُ سَنَةَ سَبْعٍ وَتِسْعِينَ وَمِائَتَيْنِ، وَمَا زَالَ أَبُو عُمَرَ مُلَازِمًا لِمَنْزِلِهِ إِلَى سَنَةِ إِحْدَى وَثَلَاثِمِائَةٍ، فَتَقَلَّدَ عَلِيُّ بْنُ عِيسَى الْوِزَارَةَ وَأَشَارَ عَلَى الْمُقْتَدِرِ بِهِ، فَقَلَّدَهُ الْجَانِبَ الشَّرْقِيَّ وَالشَّرْقِيَّةَ وَعِدَّةَ نَوَاحِي مِنَ السَّوَادِ وَالشَّامِ وَالْحَرَمَيْنِ وَالْيَمَنَ وَغَيْرَ ذَلِكَ، ثُمَّ قَلَّدَهُ قَضَاءَ الْقُضَاةِ سَنَةَ سَبْعَ عَشْرَةَ وَثَلَاثِمِائَةٍ، وَحَمَلَ النَّاسُ عَنْهُ عِلْمًا كَثِيرًا مِنَ الْحَدِيثِ وَكُتُبِ الْفِقْهِ الَّتِي صَنَّفَهَا إِسْمَاعِيلُ بْنُ إِسْحَاقَ، وَعَمِلَ مُسْنَدًا كَبِيرًا، وَلَمْ يَرَ النَّاسُ بِبَغْدَادَ أَحْسَنَ مِنْ مَجْلِسِهِ، فَكَانَ يَجْلِسُ لِلْحَدِيثِ وَعَنْ يَمِينِهِ أَبُو الْقَاسِمِ بْنُ مَنِيعٍ وَهُوَ قَرِيبٌ مِنْ أَبِيهِ فِي الْحُسْنِ وَالْإِسْنَادِ، وَعَنْ يَسَارِهِ ابْنُ صَاعِدٍ، وَأَبُو بَكْرٍ النَّيْسَابُورِيُّ بَيْنَ يَدَيْهِ، وَسَائِرُ الْحُفَّاظِ حَوْلَ سَرِيرِهِ. قَالَ: الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدٍ الدَّقَّاقُ: قَالَ لِي أَبُو إِسْحَاقَ بْنُ جَابِرٍ الْفَقِيهُ لَمَّا وُلِّيَ أَبُو عُمَرَ طَمِعْنَا فِي أَنْ نَتَتَبَّعَهُ بِالْخَطَأِ لِمَا كُنَّا نَعْلَمُ مِنْ قِلَّةِ فِقْهِهِ، فَكُنَّا نُسْتَفْتَى فَنَقُولُ: امْضُوا إِلَى الْقَاضِي وَنُرَاعِي مَا يَحْكُمُ بِهِ فَيُدَافِعُ عَنِ الْأَحْكَامِ مُدَافَعَةً أَحْسَنَ مِنْ فَصْلِ الْحُكْمِ، ثُمَّ تَجِيئُنَا الْفَتَاوَى فِي تِلْكَ الْقِصَصِ، فَنَخَافُ أَنْ نُحْرَجَ إِنْ لَمْ نُفْتِ فَتَعُودُ الْفَتَاوَى إِلَيْهِ، فَيَحْكُمُ بِمَا يُفْتِي بِهِ الْفُقَهَاءُ، فَمَا عَثَرْنَا عَلَيْهِ بِخَطَأٍ. قَالَ عَلِيٌّ: وَسَمِعْتُ أَبَا إِسْحَاقَ إِبْرَاهِيمَ بْنَ أَحْمَدَ الطَّبَرِيَّ، يَقُولُ: سَمِعْتُ بَعْضَ شُهُودِ الْحَضْرَةِ الْقُدَمَاءِ يَقُولُ: كُنْتُ بِحَضْرَةِ أَبِي عُمَرَ الْقَاضِي وَجَمَاعَةٍ مِنْ شُهُودِهِ [وَخُلَفَائِهِ ] فَأَحْضَرَ ثَوْبًا يَمَانِيًّا قِيلَ [فِي ] ثَمَنِهِ خَمْسُونَ دِينَارًا، فَاسْتَحْسَنَهُ كُلُّ مَنْ حَضَرَ الْمَجْلِسَ، فَقَالَ: يَا غُلَامُ هَاتِ الْقَلَانِسِيَّ، فَجَاءَ، فَقَالَ: اقْطَعْ جَمِيعَ هَذَا الثَّوْبِ قَلَانِسَ وَاحْمِلْ إِلَى كُلِّ وَاحِدٍ مِنْ أَصْحَابِنَا قَلَنْسُوَةً، ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ: إِنَّكُمُ اسْتَحْسَنْتُمُوهُ بِأَجْمَعِكُمْ وَلَوِ اسْتَحْسَنَهُ وَاحِدٌ [مِنْكُمْ ] لَوَهَبْتُهُ لَهُ، فَلَمَّا اشْتَرَكْتُمْ فِي اسْتِحْسَانِهِ لَمْ أَجِدْ طَرِيقًا إِلَى أَنْ [يَحْصُلَ ] لِكُلِّ وَاحِدٍ شَيْءٌ مِنْهُ إِلَّا بِأَنْ يَجْعَلَهُ قَلَانِسَ، يَأْخُذُ كُلُّ وَاحِدٍ مِنَّا وَاحِدَةً. قَالَ: أَبُو بَكْرٍ الْبَرْقَانِيُّ: حَكَى لِي الْحَمْدُونِيُّ: أَنَّ إِسْمَاعِيلَ الْقَاضِيَ بِبَغْدَادَ كَانَ يُحِبُّ الِاجْتِمَاعَ مَعَ إِبْرَاهِيمَ الْحَرْبِيِّ، فَقِيلَ لِإِبْرَاهِيمَ لَوْ لَقِيتَهُ ؟ فَقَالَ: مَا أَقْصِدُ مَنْ لَهُ حَاجِبٌ، فَقِيلَ ذَلِكَ لِإِسْمَاعِيلَ فَنَحَّى الْحَاجِبَ عَنْ بَابِهِ أَيَّامًا فَذُكِرَ ذَلِكَ لِإِبْرَاهِيمَ فَقَصَدَهُ، فَلَمَّا دَخَلَ تَلَقَّاهُ أَبُو عُمَرَ مُحَمَّدُ بْنُ يُوسُفَ الْقَاضِي وَكَانَ بَيْنَ يَدَيْ إِسْمَاعِيلَ غُلَامٌ قَائِمٌ، وَلَمَّا نَزَعَ إِبْرَاهِيمُ نَعْلَهُ أَمَرَ أَبُو عُمَرَ غُلَامًا لَهُ أَنْ يَرْفَعَ نَعْلَ إِبْرَاهِيمَ فِي مَنْدِيلٍ مَعَهُ، فَلَمَّا طَالَ الْمَجْلِسُ بَيْنَ إِسْمَاعِيلَ وَإِبْرَاهِيمَ وَجَرَى بَيْنَهُمَا مِنَ الْعِلْمِ مَا تَعَجَّبَ مِنْهُ الْحَاضِرُونَ، وَلَمَّا أَرَادَ إِبْرَاهِيمُ الْقِيَامَ تَقَدَّمَ أَبُو عُمَرَ إِلَى الْغُلَامِ أَنْ يَضَعَ نَعْلَهُ بَيْنَ يَدَيْهِ مِنْ حَيْثُ رَآهَا إِبْرَاهِيمُ مَلْفُوفَةً فِي الْمَنْدِيلِ، فَقَالَ إِبْرَاهِيمُ لِأَبِي عُمَرَ: رَفَعَ اللَّهُ قَدْرَكَ فِي الدُّنْيَا وَالْآخِرَةِ، فَقِيلَ: إِنَّ أَبَا عُمَرَ لَمَّا تُوُفِّيَ رَآهُ بَعْضُهُمْ فِي الْمَنَامِ، فَقَالَ لَهُ: مَا فَعَلَ اللَّهُ بِكَ ؟ فَقَالَ: أَدْرَكَتْنِي دَعْوَةُ الرَّجُلِ الصَّالِحِ إِبْرَاهِيمَ [الْحَرْبِيِّ أَوْ كَمَا ] قَالَ الْحَمْدُونِيُّ. تُوُفِّيَ أَبُو عُمَرَ يَوْمَ الْأَرْبِعَاءِ لِسِتٍّ بَقِينَ مِنْ رَمَضَانِ هَذِهِ السَّنَةِ، وَهُوَ ابْنُ ثَمَانٍ وَسَبْعِينَ سَنَةً، وَدُفِنَ فِي دَارِهِ [رَحِمَهُ اللَّهُ ].
Translation
✧ Mention of the notables who died in this year 2304 - Aḥmad b. ʿUmayr b. Jawṣāʾ, Abū al-Ḥasan al-Dimashqī: He was written from, and he died in Damascus this year. 2305 - Ibrāhīm b. Muḥammad b. ʿAlī b. Baṭḥāʾ b. ʿAlī b. Muqlah, Abū Isḥāq al-Tamīmī: He narrated from ʿAlī b. Ḥarb al-Ṭāʾī and ʿAbbās al-Dūrī, and he was trustworthy and virtuous. Abū al-Ḥasan ʿAlī b. Muḥammad b. Ḥabīb al-Māwardī mentioned, saying: Ibrāhīm b. Baṭḥāʾ, who held the office of market inspection (ḥisbah) in both sides of Baghdad, passed by the gate of the chief judge Abū ʿUmar. He saw the litigants sitting at his gate waiting for him to sit to judge between them, while the day had advanced and the sun had become intense. So he stopped and summoned his chamberlain, and said: Say to the chief judge: The litigants are sitting at the gate; the sun has reached them and they are harmed by the waiting. Either you sit for them, or you inform them of your excuse so that they may depart and return. 2306 - Ismāʿīl b. ʿAbbād b. al-Qāsim b. ʿAbbād, Abū ʿAlī al-Qaṭṭān: He narrated from ʿAlī b. Ḥarb and others. Ibn Shāhīn narrated from him. He died in Ramaḍān of this year. 2307 - Isḥāq b. Mūsā b. Saʿīd al-Ramlī: He narrated from Abū Dāwūd al-Sijistānī and others. Al-Muʿāfā b. Zakariyyā narrated from him, and he was trustworthy. He died in Jumādā al-Ūlā of this year. 2308 - Ibn Sulaymān b. Naṣr b. Manṣūr al-Murrī: He narrates from his father and from Ribʿī b. Makhlad. He died in al-Andalus this year. 2309 - Bukayr al-Sharrāk: One of the shaykhs of Sufism. He used to reside in al-Shūnīziyyah. Muḥammad b. al-Ḥusayn al-Sulamī said: [I heard al-Ḥusayn b. Aḥmad say:] Bukayr al-Sharrāk — I have not seen among the shaykhs of Sufism anyone more excellent in adherence to poverty than him. He died in the year 320. 2310 - Jaʿfar al-Muqtadir bi-llāh, Commander of the Faithful: His killing took place at the fourth hour on Wednesday, three nights remaining of Shawwāl in this year. His caliphate lasted twenty-four years, eleven months, and fourteen days, including two days and three nights in which he was deposed from the caliphate and then restored. Abū Bakr al-Ṣūlī said: Al-Muqtadir lived in the caliphate longer than the caliphs before him. The long-lived caliphs [before him] were Muʿāwiyah, ʿAbd al-Malik, Hishām, al-Manṣūr, al-Rashīd, al-Maʾmūn, and al-Muʿtamid, and he exceeded them. Then all of them died on their beds, while his end was sealed with martyrdom. Among the wonders is that no one named Jaʿfar with the kunyah Abū al-Faḍl held the caliphate except him and al-Mutawakkil. He was killed on a Wednesday, and al-Mutawakkil on the night of Wednesday. 2311 - Al-Ḥasan b. al-Rabīʿ, Abū ʿAlī al-Bajalī: From the people of Kufa. He heard Ḥammād b. Zayd, Ibn al-Mubārak, Ibn Idrīs, and others. ʿAbbās al-Dūrī and others narrated from him, as did Ḥanbal. He was trustworthy, righteous, devout, and sold mats. 2312 - Al-Ḥasan b. Muḥammad b. ʿUmar b. Jaʿfar b. Sinān, Abū ʿAlī al-Naysābūrī: He narrated from a group. Yūsuf al-Qawwās narrated from him, and he was trustworthy. He died this year. 2313 - Al-Ḥusayn b. Ṣāliḥ b. Khayrān, Abū ʿAlī, the Shāfiʿī jurist: He was among the most excellent of the shaykhs and the most distinguished of the jurists, [along with] sound doctrine and strong piety. The sultan wanted him to assume the judgeship, but he refused. Al-Ḥusayn b. Muḥammad b. ʿUbayd al-ʿAskarī said: Abū ʿAlī b. Khayrān was sought for the judgeship, but he refused. So the vizier Abū al-Ḥasan ʿAlī b. ʿĪsā placed guards at his gate and sealed it. He remained for more than ten days. I witnessed the guards at his gate until he was spoken to and excused. Then my father said to me: My son, take note so that, if you live, you may relate that a man was treated like this and refused. He said: Abū ʿAbd Allāh al-Ḥusayn b. Muḥammad al-faqīh al-Kashfalī said that ʿAlī b. ʿĪsā, the vizier of al-Muqtadir bi-llāh, ordered Nāzūk, the chief of police, to seek out the shaykh Abū ʿAlī b. Khayrān, the jurist, in order to offer him the office of chief judge. So he went into hiding, and the vizier stationed his men at the gate of his house for more than ten days, until he needed water and could only get it from the neighbors. The vizier learned of that and ordered the guard to be removed from him, and he said in his assembly while people were present: We intended nothing but good for the shaykh Abū ʿAlī b. Khayrān. We wanted to know that in our realm there is a man to whom the office of chief judge is offered east and west, and he does not accept it. Abū ʿAlī b. Khayrān died in Dhū al-Ḥijjah of this year. 2314 - Al-Ḥasan b. Muḥammad b. al-Ḥusayn b. Ibrāhīm b. Ishkāb, Abū al-Ḥusayn al-ʿĀmirī: He heard al-Zubayr b. Bakkār. Ibn al-Muẓaffar and Ibn Shāhīn narrated from him. He was trustworthy and lived at Bāb Khurāsān. He died in Dhū al-Qaʿdah of this year. 2315 - ʿAbd al-Malik b. Muḥammad b. ʿAdī, Abū Nuʿaym, the Jurist, al-Jurjānī al-Astarābādhī: He traveled through the lands and wrote down much ḥadīth. He heard Aḥmad b. Manṣūr al-Ramādī and ʿAlī b. Ḥarb al-Ṭāʾī, among a group. Ibn Ṣāʿid narrated from him. He was one of the imams of the Muslims among the memorizers of the law, with truthfulness, piety, precision, and alertness. He memorized the mawqūfāt and marāsīl just as the memorizers memorize the musnads. 2316 - Al-ʿAbbās b. Bishr b. ʿĪsā b. al-Ashʿath, Abū al-Faḍl, known as al-Rukhkhajī: He lived on the eastern side. He narrated from Yaʿqūb al-Dawraqī. Ibn Shāhīn narrated from him, and he was trustworthy. He died in Shawwāl of this year and was buried in al-Mālikiyyah cemetery. 2317 - Muḥammad b. Ibrāhīm b. Ḥafṣ b. Shāhīn, Abū al-Ḥasan al-Bazzāz: He narrated from Yūsuf b. Mūsā al-Qaṭṭān and others. Al-Dāraquṭnī and others narrated from him. Yūsuf al-Qawwās mentioned him among his trustworthy shaykhs. Aḥmad b. Abī Jaʿfar al-Qaṭīʿī said: I heard the judge Abū al-Ḥasan al-Jarrāḥī mention that this Ibn Shāhīn died suddenly after coming out of the bathhouse on Monday evening, five nights having passed of the month of Ramaḍān in the year 320. 2318 - Muḥammad [b. al-Ḥusayn] b. Azhar b. Jubayr b. Jaʿfar, Abū Bakr al-Qaṭāʾiʿī al-Daʿʿāʾ al-Aṣamm: He narrated from Quʿnub b. Muḥriz al-Bāhilī, ʿUmar b. Shabbah, and others. Abū ʿAmr al-Sammāk narrated from him. He was not trustworthy; he narrated fabricated reports from trustworthy transmitters. He died at the beginning of this year. 2319 - Muḥammad b. al-Ḥasan b. al-Ḥusayn b. al-Khaṭṭāb b. Furāt, Abū Bakr al-ʿIjlī: He is known as al-Kārātī. He narrated from Saʿdān b. Naṣr and others. Abū ʿUmar and al-Sammāk and Abū Bakr b. Shādhān narrated sound ḥadīths from him. 2320 - Muḥammad b. Yūsuf b. Yaʿqūb b. Ismāʿīl b. Ḥammād b. Zayd b. Dirham, Abū ʿUmar the judge, al-Azdī, client of the family of Jarīr b. Ḥāzim: He was born in Basra on the ninth of Rajab in the year 243. He heard Muḥammad b. al-Walīd al-Busrī, Muḥammad b. Isḥāq al-Ṣāghānī, al-Ḥasan b. Abī al-Rabīʿ al-Jurjānī, and Zayd b. Akhram, among others. Al-Dāraquṭnī, Abū Bakr al-Abharī, Yūsuf b. ʿUmar al-Qawwās, Ibn Ḥabābah, and others narrated from him. He was trustworthy, virtuous, abundant in intellect, forbearance, and intelligence. He expressed many meanings in few words. Among his fortunate qualities is that proverbs were coined about his intellect, sound judgment, and forbearance. It is said of a wise and rightly guided man: "It is as if he were Abū ʿUmar the judge." And of a forbearing man: "If I were Abū ʿUmar the judge, I would not have been patient." He assumed the judgeship of Madīnat al-Manṣūr and the districts connected to it in the year 264, and he sat in the great mosque of the city. Then he was appointed as deputy on behalf of his father for the judgeship of the eastern side. He judged among the people of the city as chief and among the people of the eastern side as deputy until the year 292. When the judge Abū Khāzim died, leaving the eastern side vacant, Abū ʿUmar was transferred from Madīnat al-Manṣūr to the judgeship of the eastern side. He remained in that post until the year 296. Then he and his father were dismissed from all that they had held. His father died in the year 297. Abū ʿUmar remained confined to his house until the year 301, when ʿAlī b. ʿĪsā assumed the vizierate and recommended him to al-Muqtadir. He was then appointed over the eastern side and the eastern district, and several districts of the Sawād, Syria, the two holy cities, Yemen, and elsewhere. Then he was appointed chief judge in the year 317. People transmitted from him a great deal of knowledge of ḥadīth and the books of jurisprudence that Ismāʿīl b. Isḥāq had compiled. He composed a large musnad. The people of Baghdad never saw a finer assembly than his. He would sit for ḥadīth, with Abū al-Qāsim b. Manīʿ on his right, who was close to his father in excellence and chains of transmission, and Ibn Ṣāʿid on his left, with Abū Bakr al-Naysābūrī before him and the rest of the memorizers around his couch. He said: Al-Ḥusayn b. Muḥammad b. ʿUbayd al-Daqqāq said: Abū Isḥāq b. Jābir al-faqīh said to me: When Abū ʿUmar was appointed, we hoped to catch him in error because of what we knew of his limited knowledge of jurisprudence. We would be asked for legal opinions and we would say: Go to the judge; we will observe what he rules. He would parry the rulings with a defense more excellent than a decisive judgment. Then the legal queries would come to us about those cases, and we feared being in difficulty if we did not give a legal opinion. So the queries would return to him, and he would rule according to what the jurists opined. We never found an error in him. ʿAlī said: I heard Abū Isḥāq Ibrāhīm b. Aḥmad al-Ṭabarī say: I heard one of the senior witnesses of the court say: I was in the presence of the judge Abū ʿUmar with a group of his witnesses [and deputies]. A Yemeni garment was brought, the price of which was said to be fifty dinars. Everyone present in the assembly admired it. He said: Boy, bring the cap-maker. He came, and he said: Cut this entire garment into caps and deliver to each of our companions a cap. Then he turned to us and said: You all admired it. Had only one of you admired it, I would have given it to him. But since you shared in admiring it, I found no way for each of you to obtain a piece of it except by making it into caps, so that each of us takes one. He said: Abū Bakr al-Barqānī said: Al-Ḥamdūnī related to me that Ismāʿīl the judge in Baghdad loved to meet with Ibrāhīm al-Ḥarbī. It was said to Ibrāhīm: If only you would meet him. He said: I do not visit one who has a chamberlain. That was mentioned to Ismāʿīl, so he removed the chamberlain from his gate for some days. That was mentioned to Ibrāhīm, so he went to him. When he entered, the judge Abū ʿUmar Muḥammad b. Yūsuf received him. A servant was standing before Ismāʿīl. When Ibrāhīm removed his sandal, Abū ʿUmar ordered a servant of his to lift Ibrāhīm's sandal in a cloth he had with him. When the sitting between Ismāʿīl and Ibrāhīm grew long and such knowledge passed between them that those present marveled, and when Ibrāhīm wished to rise, Abū ʿUmar told the servant to place the sandal before him where Ibrāhīm saw it wrapped in the cloth. Ibrāhīm said to Abū ʿUmar: May God raise your standing in this world and the next. It was said that when Abū ʿUmar died, someone saw him in a dream and said to him: What did God do with you? He said: The supplication of the righteous man Ibrāhīm [al-Ḥarbī] reached me, or as al-Ḥamdūnī said. Abū ʿUmar died on Wednesday, six nights remaining of Ramaḍān in this year, at the age of seventy-eight, and he was buried in his house [may God have mercy on him].
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