Tarikh (al-Tabari) 3779
Then the Year 316 AH Began
مَنْ تُوُفِّيَ فِي سَنَةُ سِتَّ عَشْرَةَ وَثَلَاثِمِائَةٍ مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، أَبُو إِسْحَاقَ الْمَعْمَرِيُّ الْكُوفِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، أَبُو إِسْحَاقَ الْمَعْمَرِيُّ الْكُوفِيُّ : حَدَّثَ عَنْ أَبِي كُرَيْبٍ، وَالْحَسَنِ بْنِ عَرَفَةَ، وَغَيْرِهِمَا وَكَانَ أَحَدَ الشُّهُودِ، وَأَحَدَ الْوُجُوهِ، وَبَلَغَ سِنًّا عَالِيَةً، ثُمَّ تُوُفِّيَ بِبَغْدَادَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. بُنَانُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ بْنِ سَعِيدٍ، أَبُو الْحَسَنِ الزَّاهِدُ بُنَانُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ بْنِ سَعِيدٍ، أَبُو الْحَسَنِ الزَّاهِدُ . وَيُعْرَفُ: بِالْحَمَّالِ، سَمِعَ الْحَسَنَ بْنَ عَرَفَةَ وَغَيْرَهُ. وَكَانَ ثِقَةً زَاهِدًا مُتَعَبِّدًا، وَسَكَنَ مِصْرَ، وَكَانَتْ لَهُ مَنْزِلَةٌ عِنْدَ الْخَاصَّةِ وَالْعَامَّةِ، وَكَانَ لَا يَقْبَلُ مِنَ السُّلْطَانِ شَيْئًا، وَكَانُوا يَضْرِبُونَ بِعِبَادَتِهِ الْمَثَلَ. وعن مُحَمَّدَ بْنَ الْحُسَيْنِ بْنِ مُوسَى، قال: سَمِعْتُ الْحَسَنَ بْنَ أَحْمَدَ الرَّازِيَّ، يَقُولُ: سَمِعْتُ أَبَا عَلِيٍّ الرُّوذَبَارِيَّ، يَقُولُ: كَانَ سَبَبُ دُخُولِي مِصْرَ حِكَايَةَ بُنَانٍ، وَذَاكَ أَنَّهُ أَمَرَ ابْنَ طُولُونَ بِالْمَعْرُوفِ فَأَمَرَ أَنْ يُلْقَى بَيْنَ يَدَيِ السَّبُعِ، فَجَعَلَ السَّبُعُ يَشُمُّهُ وَلَا يَضُرُّهُ، فَلَمَّا أُخْرِجَ مِنْ بَيْنِ يَدَيِ السَّبُعِ قِيلَ لَهُ: مَا الَّذِي كَانَ فِي قَلْبِكَ حَيْثُ شَمَّكَ السَّبُعُ، قَالَ: كُنْتُ أَتَفَكَّرُ فِي سُؤْرِ السِّبَاعِ وَلُعَابِهَا. وعن عُمَرُ بْنُ مُحَمَّدِ بْنِ عِرَاكٍ: أَنَّ رَجُلًا كَانَ لَهُ عَلَى رِجْلٍ مِائَةُ دِينَارٍ بِوَثِيقَةٍ إِلَى أَجَلٍ، فَلَمَّا جَاءَ الْأَجَلُ طَلَبَ الْوَثِيقَةَ فَلَمْ يَجِدْهَا، فَجَاءَ إِلَى بُنَانٍ فَسَأَلَهُ الدُّعَاءَ، فَقَالَ لَهُ: أَنَا رَجُلٌ قَدْ كَبَرْتُ، وَأَنَا أُحِبُّ الْحَلْوَى، فَاذْهَبْ فَاشْتَرِ لِي رِطْلَ مَعْقُودٍ وَجِئْنِي بِهِ حَتَّى أَدْعُوَ لَكَ، فَذَهَبَ فَاشْتَرَى لَهُ مَا قَالَ، ثُمَّ جَاءَ بِهِ فَقَالَ لَهُ بُنَانٌ: افْتَحِ الْقِرْطَاسَ، فَفَتَحَ الرَّجُلُ الْقِرْطَاسَ، فَإِذَا هُوَ بِالْوَثِيقَةِ، فَقَالَ لِبُنَانٍ: هَذِهِ وَثِيقَتِي، فَقَالَ: خُذْ وَثِيقَتَكَ، وَخُذِ الْمَعْقُودَ وَأَطْعِمْهُ صِبْيَانَكَ، فَأَخَذَهُ وَمَضَى. تُوُفِّيَ بُنَانٌ بِمِصْرَ فِي رَمَضَانِ هَذِهِ السَّنَةِ، وَخَرَجَ فِي جِنَازَتِهِ أَكْثَرُ أَهْلِ الْبَلَدِ. دَاوُدُ بْنُ الْهَيْثَمِ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو سَعْدٍ التَّنُوخِيُّ الْأَنْبَارِيُّ دَاوُدُ بْنُ الْهَيْثَمِ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو سَعْدٍ التَّنُوخِيُّ الْأَنْبَارِيُّ : سَمِعَ جَدَّهُ إِسْحَاقَ، وَعُمَرَ بْنَ شَبَّةَ، رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ الْحَافِظُ وَكَانَ فَصِيحًا نَحْوِيًّا لُغَوِيًّا حَسَنَ الْعِلْمِ بِالْعُرُوضِ وَاسْتِخْرَاجِ الْمُعَمَّى، وَصَنَّفَ كُتُبًا فِي اللُّغَةِ وَالنَّحْوِ، عَلَى مَذْهَبِ الْكُوفِيِّينَ، وَلَهُ كِتَابٌ كَبِيرٌ فِي خَلْقِ الْإِنْسَانِ، وَكَانَ أَخَذَ عَنْ يَعْقُوبَ بْنِ السِّكِّيتِ وَثَعْلَبٍ، وَكَانَ يَقُولُ الشِّعْرَ الْجَيِّدَ. وُلِدَ بِالْأَنْبَارِ، وَتُوُفِّيَ بِهَا فِي هَذِهِ السَّنَةِ، وَلَهُ ثَمَانٍ وَثَمَانُونَ سَنَةً. الزُّبَيْرُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ سَعِيدٍ، أَبُو عَبْدِ اللَّهِ الْحَافِظُ الزُّبَيْرُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ سَعِيدٍ، أَبُو عَبْدِ اللَّهِ الْحَافِظُ. سَمِعَ عَبَّاسًا الدُّورِيَّ، وَعَبْدَ اللَّهِ بْنَ أَبِي سَعْدٍ الْوَرَّاقَ رَوَى عَنْهُ الطَّبَرَانِيُّ، وَابْنُ شَاهِينَ. وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ، أَبُو بَكْرٍ بْنُ أَبِي دَاوُدَ السِّجِسْتَانِيُّ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ، أَبُو بَكْرٍ بْنُ أَبِي دَاوُدَ [السِّجِسْتَانِيُّ . مُحَدِّثُ الْعِرَاقِ وَابْنُ إِمَامِهَا فِي عَصْرِهِ، وُلِدَ سَنَةَ ثَلَاثِينَ وَمِائَتَيْنِ، وَحَدَّثَهُ أَبُوهُ، وَطَوَّفَ بِهِ شَرْقًا وَغَرْبًا، وَسَمِعَهُ مِنْ عُلَمَاءِ الْوَقْتِ، وَصَنَّفَ الْكُتُبَ، وَكَانَ عَالِمًا فَهْمًا مِنْ كِبَارِ الْحُفَّاظِ، نَصَبَ لَهُ السُّلْطَانُ مِنْبَرًا فَحَدَّثَ عَلَيْهِ، وَكَانَ فِي وَقْتِهِ مَشَايِخُ عُلَمَاءُ لَكِنَّهُمْ لَمْ يَبْلُغُوا فِي الْإِتْقَانِ مَا بَلَغَ، وَكَانَ عِيسَى بْنُ عَلِيِّ بْنِ عِيسَى الْوَزِيرُ يُحَدِّثُ فِي دَارِهِ، فَيَقُولُ: حَدَّثَنَا الْبَغَوِيُّ فِي ذَلِكَ الْمَوْضِعِ، وَيُشِيرُ إِلَى بُقْعَةٍ فِي الدَّارِ، وَحَدَّثَنَا ابْنُ صَاعِدٍ وَيُشِيرُ إِلَى بُقْعَةٍ، فَيَقُولُ: فِي ذَلِكَ الْمَكَانِ، فَيَذْكُرُ جَمَاعَةً، وَيُشِيرُ إِلَى مَوَاضِعِهِمْ، فَقِيلَ لَهُ: مَا لَكَ لَا تَذْكُرُ ابْنَ أَبِي دَاوُدَ ؟ فَقَالَ: لَيْتَهُ إِذَا مَضَيْنَا إِلَى دَارِهِ كَانَ يَأْذَنُ لَنَا فِي الدُّخُولِ. وعن أَبُو الْقَاسِمِ الْأَزْهَرِيُّ، قَالَ سَمِعْتُ أَحْمَدَ بْنَ إِبْرَاهِيمَ بْنِ شَاذَانَ، يَقُولُ: خَرَجَ أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ إِلَى سِجِسْتَانَ فِي أَيَّامِ عَمْرِو بْنِ اللَّيْثِ، فَاجْتَمَعَ إِلَيْهِ أَصْحَابُ الْحَدِيثِ، وَسَأَلُوهُ أَنْ يُحَدِّثَهُمْ فَأَبَى، وَقَالَ: لَيْسَ مَعِي كِتَابٌ، فَقَالُوا لَهُ: ابْنُ أَبِي دَاوُدَ وَكِتَابٌ ؟ قَالَ: فَأَثَارُونِي، فَأَمْلَيْتُ عَلَيْهِمْ ثَلَاثِينَ أَلْفَ حَدِيثٍ مِنْ حِفْظِي، فَلَمَّا قَدِمْتُ بَغْدَادَ قَالَ الْبَغْدَادِيُّونَ: مَضَى ابْنُ أَبِي دَاوُدَ إِلَى سِجِسْتَانَ، وَلَعِبَ بِالنَّاسِ ثُمَّ فَيَّجُوا فَيْجًا اكْتَرُوهُ بِسِتَّةِ دَنَانِيرَ إِلَى سِجِسْتَانَ لِيَكْتُبَ لَهُمُ النُّسْخَةَ، فَكُتِبَتْ، وَجِيءَ بِهَا إِلَى بَغْدَادَ، وَعُرِضَتْ عَلَى الْحُفَّاظِ، فَخَطَّئُونِي فِي سِتَّةِ أَحَادِيثَ مِنْهَا ثَلَاثَةُ أَحَادِيثَ حَدَّثْتُ بِهَا كَمَا حَدَّثْتُ، وَثَلَاثَةُ أَحَادِيثَ أَخْطَأْتُ فِيهَا. وعن أَحْمَدُ بْنُ مُحَمَّدٍ الْعَتِيقِيُّ، قَالَ: سَمِعْتُ طَلْحَةَ بْنَ مُحَمَّدِ بْنِ جَعْفَرٍ، يَقُولُ: سَمِعْتُ أَبَا بَكْرِ بْنَ أَبِي دَاوُدَ، يَقُولُ: مَرَرْتُ يَوْمًا بِبَابِ الطَّاقِ فَإِذَا رَجُلٌ يُعَبِّرُ الرُّؤْيَا، فَمَرَّ بِهِ رَجُلٌ فَأَعْطَاهُ قِطْعَةً، وَقَالَ لَهُ: رَأَيْتُ الْبَارِحَةَ كَأَنِّي أُطَالَبُ بِصَدَاقِ امْرَأَةٍ وَلَمْ أَتَزَوَّجْ قَطُّ، فَرَدَّ عَلَيْهِ الْقِطْعَةَ وَقَالَ: لَيْسَ لِهَذِهِ جَوَابٌ، فَتَقَدَّمْتُ إِلَيْهِ فَقُلْتُ لَهُ: خُذْ مِنْهُ الْقِطْعَةَ حَتَّى أُفَسِّرَ لَكَ، فَأَخَذَ الْقِطْعَةَ فَقُلْتُ لِلرَّجُلِ: أَنْتَ تُطَالَبُ بِخَرَاجِ أَرْضٍ لَيْسَتْ لَكَ، فَقَالَ: هُوَ ذَا وَاللَّهِ، مَعِي الْعَوْنُ. تُوُفِّيَ أَبُو بَكْرٍ يَوْمَ الِاثْنَيْنِ سَابِعَ عَشَرَ ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ، وَهُوَ ابْنُ سِتٍّ وَثَمَانِينَ سَنَةً وَسِتَّةِ أَشْهُرٍ وَأَيَّامٍ، وَصَلَّى عَلَيْهِ زُهَاءَ ثَلَاثِمِائَةِ أَلْفٍ، ثُمَّ صَارَ الْوَاصِلُونَ يُصَلُّونَ عَلَيْهِ حَتَّى صُلِّيَ عَلَيْهِ ثَمَانِينَ مَرَّةً حَتَّى أَنْفَذَ الْمُقْتَدِرُ بَنَازُوكَ، فَخَلَّصَ جِنَازَتَهُ وَدُفِنَ فِي مَقَابِرِ بَابِ الْبُسْتَانِ، وَخَلَّفَ لَهُ ثَلَاثَةَ بَنِينَ وَثَلَاثَ بَنَاتٍ. مُحَمَّدُ بْنُ إِسْحَاقَ، أَبُو الْعَبَّاسِ الصَّيْرَفِيُّ، الشَّاهِدُ مُحَمَّدُ بْنُ إِسْحَاقَ، أَبُو الْعَبَّاسِ الصَّيْرَفِيُّ، الشَّاهِدُ: حَكَى عَنِ الزُّبَيْرِ بْنِ بَكَّارٍ. وَتُوُفِّيَ فِي شَوَّالِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْمُهَلَّبِ، أَبُو الطّيِّبِ الدِّيبَاجِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْمُهَلَّبِ، أَبُو الطّيِّبِ الدِّيبَاجِيُّ: سَمِعَ يَعْقُوبَ بْنَ إِبْرَاهِيمَ الدَّوْرَقِيَّ، وَالْحَسَنَ بْنَ عَرَفَةَ وَغَيْرَهُمَا. رَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَابْنُ الْمُظَفَّرِ الْحَافِظُ. [وَكَانَ ثِقَةً وَمَاتَ فِي هَذِهِ السَّنَةِ ]. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ حَمُّكَوَيْهِ، أَبُو الْعَبَّاسِ الرَّازِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ حَمُّكَوَيْهِ، أَبُو الْعَبَّاسِ الرَّازِيُّ : قَدِمَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ أَبِي حَاتِمٍ الرَّازِيِّ، وَيَحْيَى بْنِ مُعَاذٍ حِكَايَاتٍ، رَوَى عَنْهُ أَبُو حَفْصٍ الْكَتَّانِيُّ وَغَيْرُهُ. مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو بَكْرٍ الْعَطَّارُ النَّحْوِيُّ مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو بَكْرٍ الْعَطَّارُ النَّحْوِيُّ : مِنْ أَهْلِ الْمُخَرَّمِ، حَدَّثَ عَنِ الْحَسَنِ بْنِ عَرَفَةَ، وَعَبَّاسٍ الدُّورِيِّ. رَوَى عَنْهُ مُحَمَّدُ بْنُ الْمُظَفَّرِ، وَعَلِيُّ بْنُ عُمَرَ الدَّارَقُطْنِيُّ. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، أَبُو الْحَسَنِ الْقَمَاطِرِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ حَمْدَانَ، أَبُو الْحَسَنِ الْقَمَاطِرِيُّ : حَدَّثَ عَنْ أَبِي عُتْبَةَ أَحْمَدَ بْنِ الْفَرَجِ الْحِمَّصِيِّ وَغَيْرِهِ. رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ، وَالدَّارَقُطْنِيُّ. مُحَمَّدُ بْنُ السَّرِيِّ، أَبُو بَكْرٍ النَّحْوِيُّ، الْمَعْرُوفُ بِابْنِ السَّرَّاجِ مُحَمَّدُ بْنُ السَّرِيِّ، أَبُو بَكْرٍ النَّحْوِيُّ، الْمَعْرُوفُ بِابْنِ السَّرَّاجِ كَانَ أَحَدَ الْعُلَمَاءِ الْمَذْكُورِينَ بِالْأَدَبِ وَعِلْمِ الْعَرَبِيَّةِ، وَصَحِبَ الْمُبَرِّدَ. وَرَوَى عَنْهُ السِّيرَافِيُّ وَالرُّمَّانِيُّ، وَكَانَ ثِقَةً. وعَنْ عَلِيِّ بْنِ عِيسَى بْنِ عَلِيٍّ النَّحْوِيِّ، قَالَ: كَانَ أَبُو بَكْرِ ابْنُ السَّرَّاجِ يَقْرَأُ عَلَيْهِ كِتَابَ الْأُصُولِ الَّذِي صَنَّفَهُ، فَمَرَّ فِيهِ بَابٌ فَاسْتَحْسَنَهُ بَعْضُ الْحَاضِرِينَ، فَقَالَ: هَذَا وَاللَّهِ أَحْسَنُ مِنْ كِتَابِ الْمُقْتَضَبِ، فَأَنْكَرَ عَلَيْهِ أَبُو بَكْرٍ ذَلِكَ، وَقَالَ: لَا تَقُلْ هَذَا وَتَمَثَّلَ بِبَيْتٍ، وَكَانَ كَثِيرًا مَا يَتَمَثَّلُ فِي مَا يَجْرِي لَهُ مِنَ الْأُمُورِ بِأَبْيَاتٍ حَسَنَةٍ فَأَنْشَدَ حِينَئِذٍ: وَلَكِنْ بَكَتْ قَبْلِي فَهَاجَ لِيَ الْبُكَا بُكَاهَا فَقُلْتُ الْفَضْلُ لِلْمُتَقَدِّمِ قَالَ: وَحَضَرَ فِي يَوْمٍ مِنَ الْأَيَّامِ بُنَيٌّ لَهُ صَغِيرٌ، فَأَظْهَرَ مِنَ الْمَيْلِ إِلَيْهِ وَالْمَحَبَّةِ لَهُ فَأَكْثَرَ، فَقَالَ لَهُ بَعْضُ الْحَاضِرِينَ: أَتُحِبُّهُ، فَقَالَ مُتَمَثِّلًا: أُحِبُّهُ حُبَّ الشَّحِيحِ مَالَهُ قَدْ كَانَ ذَاقَ الْفَقْرَ ثُمَّ نَالَهُ تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. نَصْرٌ الْحَاجِبُ نَصْرٌ الْحَاجِبُ : حَجَبَ الْمُقْتَدِرَ بِاللَّهِ، وَتَقَدَّمَ عِنْدَهُ، وَكَانَ دَيِّنًا عَاقِلًا، وَخَرَجَ إِلَى لِقَاءِ الْقَرَامِطَةِ مُحْتَسِبًا فَأَنْفَقَ مِنْ مَالِهِ مِائَةَ أَلْفِ دِينَارٍ إِلَى مَا أَعْطَاهُ السُّلْطَانُ، فَاعْتَلَّ فِي الطَّرِيقِ. وَمَاتَ فِي هَذِهِ السَّنَةِ، فَحُمِلَ إِلَى بَغْدَادَ فِي تَابُوتٍ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: مُحَمَّدُ بْنُ خُرَيْمٍ، وَمُحَمَّدُ بْنُ عَقِيلٍ الْبَلْخِيُّ. وَفِيهَا مَاتَ أَبُو عَوَانَةَ يَعْقُوبُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ الْأَسْفَرَايِنِيُّ، وَلَهُ مُسْنَدٌ مُخَرَّجٌ عَلَى صَحِيحِ مُسْلِمٍ.
Translation
✧ Those of the notables who died in the year 316 AH Ibrāhīm b. Muḥammad b. Ibrāhīm, Abū Isḥāq al-Maʿmarī al-Kūfī Ibrāhīm b. Muḥammad b. Ibrāhīm, Abū Isḥāq al-Maʿmarī al-Kūfī: He transmitted from Abū Kurayb, al-Ḥasan b. ʿArafah, and others. He was one of the witnesses, and one of the leading figures, and he reached an advanced age. Then he died in Baghdad in Dhū al-Ḥijjah of this year. Bunān b. Muḥammad b. Ḥamdān b. Saʿīd, Abū al-Ḥasan the ascetic Bunān b. Muḥammad b. Ḥamdān b. Saʿīd, Abū al-Ḥasan the ascetic. He was known as al-Ḥammāl. He heard al-Ḥasan b. ʿArafah and others. He was trustworthy, ascetic, and devoted to worship. He resided in Egypt, and he had a standing among the elite and the common people. He would not accept anything from the ruler, and people cited his devotion as a proverb. From Muḥammad b. al-Ḥusayn b. Mūsā, who said: I heard al-Ḥasan b. Aḥmad al-Rāzī say: I heard Abū ʿAlī al-Rūdhbārī say: The reason for my entering Egypt was the story of Bunān, namely that he commanded Ibn Ṭūlūn to do what is right, so Ibn Ṭūlūn ordered that he be thrown before a lion. The lion began to smell him and did not harm him. When he was brought out from before the lion, it was said to him: What was in your heart when the lion smelled you? He said: I was pondering the leftovers of predatory animals and their saliva. From ʿUmar b. Muḥammad b. ʿIrāk: A man had a debt of one hundred dinars owed to him by another man, documented in a deed with a term. When the term arrived, he sought the deed but could not find it. He came to Bunān and asked him to supplicate. Bunān said to him: I am an old man and I love sweets, so go and buy me a raṭl of ʿaqīd (a sweet) and bring it to me so that I may supplicate for you. He went and bought what he had said, then brought it to him. Bunān said to him: Open the paper. The man opened the paper, and behold, it was the deed. He said to Bunān: This is my deed. Bunān said: Take your deed, take the ʿaqīd, and feed it to your children. He took it and departed. Bunān died in Egypt in Ramaḍān of this year, and most of the people of the town came out for his funeral. Dāwūd b. al-Haytham b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Saʿd al-Tanūkhī al-Anbārī Dāwūd b. al-Haytham b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Saʿd al-Tanūkhī al-Anbārī: He heard his grandfather Isḥāq, and ʿUmar b. Shabbah. Ibn al-Muẓaffar al-Ḥāfiẓ transmitted from him. He was eloquent, a grammarian, a lexicographer, with good knowledge of prosody and the solution of muʿammā (riddles), and he compiled books on language and grammar according to the school of the Kufans. He had a large book on human anatomy. He studied under Yaʿqūb b. al-Sikkīt and Thaʿlab. He composed excellent poetry. He was born in al-Anbār and died there in this year at the age of eighty-eight. Al-Zubayr b. Muḥammad b. Aḥmad b. Saʿīd, Abū ʿAbd Allāh al-Ḥāfiẓ al-Zubayr b. Muḥammad b. Aḥmad b. Saʿīd, Abū ʿAbd Allāh al-Ḥāfiẓ. He heard ʿAbbās al-Dūrī and ʿAbd Allāh b. Abī Saʿd al-Warrāq. Al-Ṭabarānī and Ibn Shāhīn transmitted from him. He was trustworthy. He died in this year. ʿAbd Allāh b. Sulaymān b. al-Ashʿath, Abū Bakr b. Abī Dāwūd al-Sijistānī ʿAbd Allāh b. Sulaymān b. al-Ashʿath, Abū Bakr b. Abī Dāwūd al-Sijistānī. The muḥaddith of Iraq and the son of its imam in his time. He was born in 230 AH. His father transmitted to him and took him around east and west, and he heard from the scholars of the time, and he compiled books. He was a learned, discerning man, one of the great ḥuffāẓ. The ruler set up a pulpit for him, and he transmitted from it. In his time there were learned shaykhs, but they did not attain the precision he attained. The vizier ʿĪsā b. ʿAlī b. ʿĪsā used to transmit in his house, and he would say: Al-Baghawī transmitted to us in that place, pointing to a spot in the house, and Ibn Ṣāʿid transmitted to us, pointing to another spot, and he would mention a group, pointing to their places. It was said to him: Why do you not mention Ibn Abī Dāwūd? He said: Would that, when we went to his house, he would permit us to enter. From Abū al-Qāsim al-Azharī, who said: I heard Aḥmad b. Ibrāhīm b. Shādhān say: Abū Bakr b. Abī Dāwūd went out to Sijistān in the days of ʿAmr b. al-Layth. The companions of ḥadīth gathered around him and asked him to transmit to them, but he refused, saying: I do not have a book with me. They said to him: Ibn Abī Dāwūd and (no) book? He said: They incited me, so I dictated to them thirty thousand ḥadīths from my memory. When I arrived in Baghdad, the Baghdadi scholars said: Ibn Abī Dāwūd went to Sijistān and played with the people. Then they dispatched a courier whom they hired for six dinars to Sijistān to write down the copy for them. It was written and brought to Baghdad, and it was presented to the ḥuffāẓ. They found me mistaken in six ḥadīths, three of which I had transmitted as I had transmitted them, and three in which I had erred. From Aḥmad b. Muḥammad al-ʿAtīqī, who said: I heard Ṭalḥah b. Muḥammad b. Jaʿfar say: I heard Abū Bakr b. Abī Dāwūd say: One day I passed by Bāb al-Ṭāq, and there was a man interpreting dreams. A man passed by him and gave him a coin, saying: Last night I saw as if I were being demanded the dowry of a woman, though I have never married. He returned the coin to him and said: There is no answer to this. I stepped forward and said to him: Take the coin from him so that I may interpret for you. He took the coin, and I said to the man: You are being demanded the land tax of a plot that is not yours. He said: By God, that is it! The tax collector is with me. Abū Bakr died on Monday, the seventeenth of Dhū al-Ḥijjah of this year, at the age of eighty-six years, six months, and some days. Around three hundred thousand prayed over him. Then those who arrived continued to pray over him until prayer was performed over him eighty times, until al-Muqtadir sent Banāzūk, who cleared the way for his funeral, and he was buried in the cemetery of Bāb al-Bustān. He left behind three sons and three daughters. Muḥammad b. Isḥāq, Abū al-ʿAbbās al-Ṣayrafī, the witness Muḥammad b. Isḥāq, Abū al-ʿAbbās al-Ṣayrafī, the witness: He reported from al-Zubayr b. Bakkār. He died in Shawwāl of this year. Muḥammad b. Jaʿfar b. Muḥammad b. al-Muhallab, Abū al-Ṭayyib al-Dībājī Muḥammad b. Jaʿfar b. Muḥammad b. al-Muhallab, Abū al-Ṭayyib al-Dībājī: He heard Yaʿqūb b. Ibrāhīm al-Dawraqī, al-Ḥasan b. ʿArafah, and others. Abū Bakr al-Shāfiʿī and Ibn al-Muẓaffar al-Ḥāfiẓ transmitted from him. [He was trustworthy, and he died in this year.] Muḥammad b. Jaʿfar b. Ḥammukawayh, Abū al-ʿAbbās al-Rāzī Muḥammad b. Jaʿfar b. Ḥammukawayh, Abū al-ʿAbbās al-Rāzī: He came to Baghdad and transmitted there from Abū Ḥātim al-Rāzī and Yaḥyā b. Muʿādh some stories. Abū Ḥafṣ al-Kattānī and others transmitted from him. Muḥammad b. Jaʿfar, Abū Bakr al-ʿAṭṭār al-Naḥwī Muḥammad b. Jaʿfar, Abū Bakr al-ʿAṭṭār al-Naḥwī: From the people of al-Mukharrim. He transmitted from al-Ḥasan b. ʿArafah and ʿAbbās al-Dūrī. Muḥammad b. al-Muẓaffar and ʿAlī b. ʿUmar al-Dāraquṭnī transmitted from him. Muḥammad b. Jaʿfar b. Ḥamdān, Abū al-Ḥasan al-Qamāṭirī Muḥammad b. Jaʿfar b. Ḥamdān, Abū al-Ḥasan al-Qamāṭirī: He transmitted from Abū ʿUtbah Aḥmad b. al-Faraj al-Ḥimṣī and others. Ibn al-Muẓaffar and al-Dāraquṭnī transmitted from him. Muḥammad b. al-Sarī, Abū Bakr al-Naḥwī, known as Ibn al-Sarrāj Muḥammad b. al-Sarī, Abū Bakr al-Naḥwī, known as Ibn al-Sarrāj He was one of the scholars renowned for literature and the science of Arabic, and he accompanied al-Mubarrad. Al-Sīrāfī and al-Rummānī transmitted from him, and he was trustworthy. From ʿAlī b. ʿĪsā b. ʿAlī al-Naḥwī, who said: Abū Bakr Ibn al-Sarrāj was reading to him the book al-Uṣūl which he had compiled, and he passed through a chapter that one of those present admired. He said: By God, this is better than the book al-Muqtaḍab. Abū Bakr objected to that and said: Do not say this, and he quoted a verse. He often quoted fine verses in matters that occurred to him. He recited then: But she wept before me, and her weeping stirred my weeping, so I said: Virtue belongs to the one who came first. He said: One day his small son attended, and he showed great affection and love for him. One of those present said to him: Do you love him? He said, quoting: I love him with the love of a miser for his wealth, who had tasted poverty and then attained it. He died in Dhū al-Ḥijjah of this year. Naṣr the chamberlain Naṣr the chamberlain: He served as chamberlain to al-Muqtadir billāh and held a position of favor with him. He was devout and intelligent. He went out to meet the Qarāmiṭah seeking God's reward, and he spent one hundred thousand dinars of his own money in addition to what the ruler gave him. He fell ill on the road. He died in this year, and his body was carried to Baghdad in a coffin. Among the notable persons who died in it: Muḥammad b. Khuraym, and Muḥammad b. ʿAqīl al-Balkhī. In it also died Abū ʿAwānah Yaʿqūb b. Isḥāq b. Ibrāhīm al-Asfarāyinī, who has a musnad extracted on the Ṣaḥīḥ of Muslim.
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