Tarikh (al-Tabari) 3719
The year 315 AH
مَنْ تُوُفِّيَ فِي سنة خمس وثلاثمائة إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ الْحُصَيْنِ ابْنِ بِنْتِ مَعْمَرِ بْنِ سُلَيْمَانَ، أَبُو مُحَمَّدٍ الرَّقِّيُّ إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ الْحُصَيْنِ ابْنِ بِنْتِ مَعْمَرِ بْنِ سُلَيْمَانَ، أَبُو مُحَمَّدٍ الرَّقِّيُّ : سَكَنَ بَغْدَادَ، وَحَدَّثَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ وَغَيْرِهِ، حَدَّثَ عَنْهُ مُحَمَّدُ بْنُ الْمُظَفَّرِ الْحَافِظُ، تُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَقِيلَ: سَنَةَ سِتٍّ. سُلَيْمَانُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ، أَبُو مُوسَى النَّحْوِيُّ الْمَعْرُوفُ بِالْحَامِضِ سُلَيْمَانُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ، أَبُو مُوسَى النَّحْوِيُّ الْمَعْرُوفُ بِالْحَامِضِ. كَانَ مِنْ عُلَمَاءِ الْكُوفِيِّينَ، أَخَذَ عَنْ ثَعْلَبٍ وَصَحْبِهِ أَرْبَعِينَ سَنَةً، وَهُوَ الْمُقَدَّمُ مِنْ أَصْحَابِهِ وَالَّذِي جَلَسَ بَعْدَهُ فِي مَجْلِسِهِ، وَصَنَّفَ كُتُبًا مِنْهَا "غَرِيبُ الْحَدِيثِ" "وَخَلْقُ الْإِنْسَانِ وَالْوُحُوشِ وَالنَّبَاتِ ". رَوَى عَنْهُ أَبُو عُمَرَ الزَّاهِدُ، وَكَانَ دَيِّنًا صَالِحًا. وَتُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ بِبَابِ التِّبْنِ. عَبْدُ اللَّهِ بْنُ صَالِحِ بْنِ عَبْدِ اللَّهِ بْنِ الضَّحَّاكِ، أَبُو مُحَمَّدٍ الْبُخَارِيُّ عَبْدُ اللَّهِ بْنُ صَالِحِ بْنِ عَبْدِ اللَّهِ بْنِ الضَّحَّاكِ، أَبُو مُحَمَّدٍ الْبُخَارِيُّ : سَمِعَ الْحَسَنَ بْنَ عَلِيٍّ الْحُلْوَانِيَّ، [وَلُوَيْنًا]، وَعُثْمَانَ بْنَ أَبِي شَيْبَةَ، رَوَى عَنْهُ مُحَمَّدُ بْنُ الْمُظَفَّرِ. وَكَانَ ثِقَةً ثَبَتًا صَالِحًا. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ يَحْيَى، أَبُو بَكْرٍ الْمُقْرِئُ الْمَعْرُوفُ بِالْمُطَرَّزِ الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ يَحْيَى، أَبُو بَكْرٍ الْمُقْرِئُ الْمَعْرُوفُ بِالْمُطَرَّزِ: سَمِعَ سُوَيْدَ بْنَ سَعِيدٍ، وَأَبَا كُرَيْبٍ. رَوَى عَنْهُ الْخَلَدِيُّ، وَالْجَعَابِيُّ. وَكَانَ ثِقَةً ثَبَتًا قَارِئًا مُصَنِّفًا نَبِيلًا. تُوُفِّيَ فِي صَفَرِ هَذِهِ السَّنَةِ، وَدُفِنَ فِي مَقَابِرِ بَابِ الْكُوفَةِ. مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَبَانَ بْنِ مَيْمُونٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَبَانَ بْنِ مَيْمُونٍ، [أَبُو عَبْدِ اللَّهِ] السَّرَّاجُ : سَمِعَ يَحْيَى بْنَ عَبْدِ الْحَمِيدِ الْحِمَّانِيَّ، وَعُبَيْدَ اللَّهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ، وَسُرَيْجَ بْنَ يُونُسَ. وَغَيْرَهُمْ. وَرَوَى عَنْهُ أَبُو حَفْصٍ الْأَبَّارُ، وَعَلِيُّ بْنُ مُحَمَّدِ بْنِ لُؤْلُؤٍ، وَغَيْرُهُمَا. وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَقِيلَ: سَنَةَ سِتٍّ وَثَلَاثِمِائَةٍ، وَاللَّهُ أَعْلَمُ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: عَبْدُ اللَّهِ بْنُ شِيرَوَيْهِ الْحَافِظُ عَبْدُ اللَّهِ بْنُ شِيرَوَيْهِ الْحَافِظُ. وَعِمْرَانُ بْنُ مُجَاشِعٍ. وَأَبُو خَلِيفَةَ الْفَضْلُ بْنُ الْحُبَابِ. وَقَاسِمُ بْنُ زَكَرِيَّا بْنِ يَحْيَى الْمُطَرِّزُ الْمُقْرِئُ أَحَدُ الثِّقَاتِ الْأَثْبَاتِ سَمِعَ أَبَا كُرَيْبٍ وَسُوَيْدَ بْنَ سَعِيدٍ، وَعَنْهُ الْخُلْدِيُّ وَابْنُ الْجَعَّابِيِّ، تُوُفِّيَ بِبَغْدَادَ فِي هَذِهِ السَّنَةِ. وَفِي هَذِهِ السَّنَةِ مَاتَ أَبُو خَلِيفَةَ الْمُحَدِّثُ الْبَصْرِيُّ . أَبُو جَعْفَرِ بْنُ مُحَمَّدِ بْنِ عُثْمَانَ الْعَسْكَرِيُّ الْمَعْرُوفُ بِالسَّمَّانِ ( وَفِيهَا، فِي جُمَادَى الْأُولَى، مَاتَ ) أَبُو جَعْفَرِ بْنُ مُحَمَّدِ بْنِ عُثْمَانَ الْعَسْكَرِيُّ الْمَعْرُوفُ بِالسَّمَّانِ، وَيُعْرَفُ أَيْضًا بِالْعَمْرِيِّ، رَئِيسُ الْإِمَامِيَّةِ، وَكَانَ يَدَّعِي أَنَّهُ الْبَابُ إِلَى الْإِمَامِ الْمُنْتَظَرِ، وَأَوْصَى إِلَى أَبِي الْقَاسِمِ بْنِ الْحُسَيْنِ بْنِ رَوْحٍ. ( وَفِي آخِرِهَا تُوُفِّيَ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شُرَيْحٍ وَكَانَ عَالِمًا بِمَذْهَبِ الشَّافِعِيِّ ).
Translation
✧ Those who died in the year 315 AH Ismāʿīl b. Isḥāq b. al-Ḥuṣayn ibn the daughter of Maʿmar b. Sulaymān, Abū Muḥammad al-Raqqī Ismāʿīl b. Isḥāq b. al-Ḥuṣayn ibn the daughter of Maʿmar b. Sulaymān, Abū Muḥammad al-Raqqī: He resided in Baghdad, and narrated from Aḥmad b. Ḥanbal and others. Muḥammad b. al-Muẓaffar al-Ḥāfiẓ narrated from him. He died in this year, and it is said: in the year 316. Sulaymān b. Muḥammad b. Aḥmad, Abū Mūsā al-Naḥwī known as al-Ḥāmiḍ Sulaymān b. Muḥammad b. Aḥmad, Abū Mūsā al-Naḥwī known as al-Ḥāmiḍ. He was one of the scholars of the Kufans. He studied under Thaʿlab and accompanied him for forty years. He was the foremost of his companions and the one who sat after him in his teaching circle. He wrote books, among them "Gharīb al-Ḥadīth," "Khalq al-Insān wa-al-Wuḥūsh wa-al-Nabāt." Abū ʿUmar al-Zāhid narrated from him. He was devout and righteous. He died in Dhū al-Ḥijjah of this year, and was buried at Bāb al-Tibn. ʿAbd Allāh b. Ṣāliḥ b. ʿAbd Allāh b. al-Ḍaḥḥāk, Abū Muḥammad al-Bukhārī ʿAbd Allāh b. Ṣāliḥ b. ʿAbd Allāh b. al-Ḍaḥḥāk, Abū Muḥammad al-Bukhārī: He heard al-Ḥasan b. ʿAlī al-Ḥulwānī, [and Luwayn], and ʿUthmān b. Abī Shaybah. Muḥammad b. al-Muẓaffar narrated from him. He was trustworthy, reliable, and righteous. He died in this year. Al-Qāsim b. Zakariyyā b. Yaḥyā, Abū Bakr al-Muqriʾ known as al-Muṭarraz al-Qāsim b. Zakariyyā b. Yaḥyā, Abū Bakr al-Muqriʾ known as al-Muṭarraz: He heard Suwayd b. Saʿīd and Abū Kurayb. Al-Khaladī and al-Jaʿābī narrated from him. He was trustworthy, reliable, a reciter, an author, and noble. He died in Ṣafar of this year, and was buried in the cemeteries of Bāb al-Kūfah. Muḥammad b. Ibrāhīm b. Abān b. Maymūn Muḥammad b. Ibrāhīm b. Abān b. Maymūn, [Abū ʿAbd Allāh] al-Sarrāj: He heard Yaḥyā b. ʿAbd al-Ḥamīd al-Ḥimmānī, ʿUbayd Allāh b. ʿUmar al-Qawārīrī, and Surayj b. Yūnus, and others. Abū Ḥafṣ al-Abbār, ʿAlī b. Muḥammad b. Luʾluʾ, and others narrated from him. He was trustworthy. He died in this year, and it is said: in the year 316, and Allah knows best. Among the notables who died in it: ʿAbd Allāh b. Shīrawayh al-Ḥāfiẓ ʿAbd Allāh b. Shīrawayh al-Ḥāfiẓ, and ʿImrān b. Mujāshiʿ, and Abū Khalīfah al-Faḍl b. al-Ḥubāb, and Qāsim b. Zakariyyā b. Yaḥyā al-Muṭarraz al-Muqriʾ, one of the trustworthy and reliable, who heard Abū Kurayb and Suwayd b. Saʿīd, and from him al-Khuldī and Ibn al-Jaʿābī; he died in Baghdad in this year. In this year died Abū Khalīfah, the Basran scholar of hadith. Abū Jaʿfar b. Muḥammad b. ʿUthmān al-ʿAskarī known as al-Sammān (and in it, in Jumādā al-Ūlā, died) Abū Jaʿfar b. Muḥammad b. ʿUthmān al-ʿAskarī known as al-Sammān, also known as al-ʿAmrī, the head of the Imāmiyyah. He claimed that he was the gate to the awaited Imam, and he bequeathed to Abū al-Qāsim b. al-Ḥusayn b. Rawḥ. (And at the end of it died Aḥmad b. Muḥammad b. Shurayḥ, and he was a scholar of the Shāfiʿī school).
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