Tarikh (al-Tabari) 3701
The year 311 AH of the Prophetic Hijrah
مَنْ تُوُفِّيَ سنة إحدى وثلاثمائة مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْهَيْثَمُ، أَبُو الْقَاسِمِ الْقَطِيعِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْهَيْثَمُ، أَبُو الْقَاسِمِ الْقَطِيعِيُّ : كَانَ يَسْكُنُ قَطِيعَةَ عِيسَى بْنِ عَلِيٍّ، وَحَدَّثَ عَنْ جَمَاعَةٍ. رَوَى عَنْهُ الْقَاضِي الْمَحَامِلِيُّ، وَأَبُو الْحُسَيْنِ بْنُ الْمُنَادِي، وَالْخُطَبِيُّ وَغَيْرُهُمْ، وَقَالَ الدَّارَقُطْنِيُّ: هُوَ ثِقَةٌ صَدُوقٌ. وعن مُحَمَّدُ بْنُ الْعَبَّاسِ، قَالَ: قُرِئَ عَلَى ابْنِ الْمُنَادِي وَأَنَا أَسْمَعُ، قَالَ أَبُو الْقَاسِمِ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْقَطِيعِيُّ: مَاتَ فِي جُمَادَى الْآخِرَةِ سَنَةَ إِحْدَى وَثَلَاثِمِائَةٍ، وَكَانَ حَسَنَ الْمَعْرِفَةِ بِالْحَدِيثِ، ثِقَةً مُتَيَقِّظًا، مَنْزِلُهُ بِالْجَانِبِ الْغَرْبِيِّ مِنْ قَطِيعَةِ عِيسَى، كَتَبَ عَنْهُ النَّاسُ. إِبْرَاهِيمُ بْنُ خَالِدٍ الشَّافِعِيُّ إِبْرَاهِيمُ بْنُ خَالِدٍ الشَّافِعِيُّ : جَمَعَ الْعِلْمَ وَالزُّهْدَ، وَمِنْ تَلَامِذَتِهِ أَبُو بَكْرٍ الْإِسْمَاعِيلَيُّ، تُوُفِّيَ فِي هَذِهِ السَّنَةِ. إِسْمَاعِيلُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ، أَبُو الْحَسَنِ التَّنُوخِيُّ الْأَنْبَارِيُّ إِسْمَاعِيلُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ، أَبُو الْحَسَنِ التَّنُوخِيُّ الْأَنْبَارِيُّ : وُلِدَ بِهَا سَنَةَ اثْنَتَيْنِ وَخَمْسِينَ وَمِائَتَيْنِ، وَوَرَدَ بَغْدَادَ فَحَدَّثَ بِهَا عَنْ عَبْدِ اللَّهِ بْنِ أَحْمَدَ، وَمُحَمَّدِ بْنِ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، وَغَيْرِهِمَا. وَكَانَ حَافِظًا لِلْقُرْآنِ، عَالِمًا بِأَنْسَابِ الْيَمَنِ، كَثِيرَ الْحَدِيثِ، ثِقَةً صَدُوقًا، وَتُوُفِّيَ بِالْأَنْبَارِ فِي هَذِهِ السَّنَةِ. جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْمُسْتَفَاضِ، أَبُو بَكْرٍ الْفِرْيَابِيُّ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْمُسْتَفَاضِ، أَبُو بَكْرٍ الْفِرْيَابِيُّ : قَاضِي الدِّينَوَرِ، طَافَ الْبِلَادَ شَرْقًا وَغَرْبًا فِي طَلَبِ الْعِلْمِ، وَلَقِيَ الْأَعْلَامَ، وَسَمِعَ بِخُرَاسَانَ وَمَا وَرَاءَ النَّهْرِ، وَاسْتَوْطَنَ بَغْدَادَ، وَحَدَّثَ عَنْ هُدْبَةَ، وَابْنِ الْمَدِينِيِّ، وَبُنْدَارٍ، وَأَبِي كُرَيْبٍ، وَقُتَيْبَةَ وَخَلْقٍ كَثِيرٍ. رَوَى عَنْهُ أَبُو الْحُسَيْنِ بْنُ الْمُنَادِي، وَأَحْمَدُ بْنُ سَلْمَانَ النَّجَّادُ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَغَيْرُهُمْ. وَكَانَ ثِقَةً حُجَّةً. وعن أَحْمَدُ بْنُ مُحَمَّدٍ الْعَتِيقِيُّ: قَالَ: بَلَغَنَا عَنْ شَيْخِنَا أَبِي حَفْصٍ عُمَرَ بْنِ عَلِيٍّ الزَّيَّاتِ، قَالَ: لَمَّا وَرَدَ جَعْفَرٌ الْفِرْيَابِيُّ إِلَى بَغْدَادَ اسْتُقْبِلَ بِالطَّيَّارَاتِ وَالزَّبَازِبِ وَوَعَدَ لَهُ النَّاسُ إِلَى شَارِعِ الْمَنَارِ بِبَابِ الْكُوفَةِ لِيَسْمَعُوا مِنْهُ. فَاجْتَمَعَ النَّاسُ فَحَزَرَ مَنْ حَضَرَ مَجْلِسَهُ لِسَمَاعِ الْحَدِيثِ، فَقِيلَ: [نَحْوُ] ثَلَاثِينَ أَلْفًا، وَكَانَ الْمُسْتَمْلُونَ ثَلَاثَمِائَةٍ وَسِتَّةَ عَشَرَ، قَالَ الْعَتِيقِيُّ: وَسَمِعْتُ شَيْخَنَا أَبَا الْفَضْلِ الزُّهْرِيَّ، يَقُولُ: سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ الْفِرْيَابِيَّ يَقُولُ: كَانَ فِي مَجْلِسِهِ مِنْ أَصْحَابِ الْمَحَابِرِ مَنْ يَكْتُبُ حُدُودَ عَشَرَةِ آلَافِ إِنْسَانٍ مَا بَقِيَ مِنْهُمْ غَيْرِي سِوَى مَنْ كَانَ لَا يَكْتُبُ. وعن عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ الْوَاعِظُ، عَنْ أَبِيهِ، قَالَ: سَمِعْتُ أَبَا الْحَسَنِ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ مُحَمَّدٍ الْفِرْيَابِيَّ يَقُولُ: وُلِدَ أَبِي سَنَةَ سَبْعٍ وَمِائَتَيْنِ، وَتُوُفِّيَ فِي لَيْلَةِ الْأَرْبِعَاءِ فِي الْمُحَرَّمِ سَنَةَ إِحْدَى وَثَلَاثِمِائَةٍ وَهُوَ ابْنُ أَرْبَعٍ وَتِسْعِينَ سَنَةً، وَكَانَ قَدْ حَفَرَ لِنَفْسِهِ قَبْرًا فِي مَقَابِرِ أَبِي أَيُّوبَ قَبْلَ مَوْتِهِ بِخَمْسِ سِنِينَ، فَكَانَ يَمُرُّ إِلَيْهِ فَيَقِفُ عِنْدَهُ، وَلَمْ يُقْضِ أَنْ يُدْفَنَ فِيهِ. الْحَسَنُ بْنُ الْحُبَابِ بْنِ مَخْلَدِ بْنِ مَحْبُوبٍ، أَبُو عَلِيٍّ الْمُقْرِئُ الدَّقَّاقُ الْحَسَنُ بْنُ الْحُبَابِ بْنِ مَخْلَدِ بْنِ مَحْبُوبٍ، أَبُو عَلِيٍّ الْمُقْرِئُ الدَّقَّاقُ : سَمِعَ لُوَيْنًا وَغَيْرَهُ وَكَانَ يَقْرَأُ بِقِرَاءَةِ أَبِي عَمْرٍو، رَوَى عَنْهُ ابْنُ الْمُنَادِي، وَكَانَ ثِقَةً. تُوُفِّيَ فِي يَوْمِ التَّرْوِيَةِ يَوْمَ جُمُعَةٍ، وَدُفِنَ يَوْمَ عَرَفَةَ مِنْ هَذِهِ السَّنَةِ وَقَدْ قَارَبَ التِّسْعِينَ. الْحَسَنُ بْنُ سُلَيْمَانَ بْنِ نَافِعٍ، أَبُو مَعْشَرٍ الدَّارِمِيُّ الْبَصْرِيُّ الْحَسَنُ بْنُ سُلَيْمَانَ بْنِ نَافِعٍ، أَبُو مَعْشَرٍ الدَّارِمِيُّ الْبَصْرِيُّ: سَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ [أَبِي] الرَّبِيعِ الزَّهْرَانِيِّ، وَهُدْبَةَ. رَوَى عَنْهُ ابْنُ قَانِعٍ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَقَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ. تُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ فِي مَقَابِرِ بَابِ الْكُوفَةِ. عَبْدُ اللَّهِ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ عَبْدُ اللَّهِ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ : مِنْ سَرَوَاتِ الرِّجَالِ وَلَهُ قَدْرٌ وَجَلَالَةٌ. اسْتَقْضَاهُ الْمُكْتَفِي بِاللَّهِ عَلَى مَدِينَةِ الْمَنْصُورِ فِي سَنَةِ اثْنَتَيْنِ وَتِسْعِينَ وَمِائَتَيْنِ، فَمَا زَالَ كَذَلِكَ إِلَى سَنَةِ سِتٍّ وَتِسْعِينَ فَإِنَّ الْمُقْتَدِرَ نَقَلَهُ إِلَى الْجَانِبِ الشَّرْقِيِّ. وَتُوُفِّيَ بِالسَّكْتَةِ فِي هَذِهِ السَّنَةِ، وَقِيلَ: سَنَةَ ثَمَانٍ وَتِسْعِينَ وَمِائَتَيْنِ. عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ نَاجِيَةَ بْنِ نَجِيَّةَ أَبُو مُحَمَّدٍ الْبَرْبَرِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ نَاجِيَةَ بْنِ نَجِيَّةَ أَبُو مُحَمَّدٍ الْبَرْبَرِيُّ: سَمِعَ سُوَيْدَ بْنَ سَعِيدٍ، وَأَبَا بَكْرِ بْنَ أَبِي شَيْبَةَ، رَوَى عَنْهُ أَبُو بَكْرٍ ابْنُ الْأَنْبَارِيِّ، وَابْنُ مِقْسَمٍ، وَالشَّافِعِيُّ، وَكَانَ ثِقَةً ثَبَتًا فَاضِلًا مَشْهُورًا بِالطَّلَبِ، مُكْثِرًا [إِلَّا أَنَّهُ اشْتُهِرَ بِصُحْبَةِ الْكَرَابِيسِيِّ]. وَتُوُفِّيَ فِي رَمَضَانِ هَذِهِ السَّنَةِ.. عَلِيُّ بْنُ أَحْمَدَ الرَّاسِبِيُّ عَلِيُّ بْنُ أَحْمَدَ الرَّاسِبِيُّ : كَانَتْ إِلَيْهِ الْأَعْمَالُ مِنْ حَدِّ وَاسِطَ إِلَى حَدِّ شَهْرَزُورَ، وَكَانَ يَتَقَلَّدُ جُنْدِيسَابُورَ، وَالسُّوسَ، وَبَادْرَايَا، وَبَاكْسَايَا إِلَى آخِرِ حُدُودِهِمَا، وَكَانَ ضَمَانُهُ إِلَى آخِرِ عَمَلِهِ بِأَلْفِ أَلْفِ دِينَارٍ، وَأَرْبَعِمِائَةِ أَلْفِ دِينَارٍ [كُلَّ سَنَةٍ. فَتُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَوَرَدَ الْخَبَرُ بِوَفَاتِهِ فِي جُمَادَى الْآخِرَةِ، وَخَلَّفَ مِنَ الْعَيْنِ أَلْفَ أَلْفِ دِينَارٍ]، وَآنِيَةَ ذَهَبٍ وَفِضَّةٍ بِقِيمَةِ مِائَةِ أَلْفِ دِينَارٍ، وَمِنَ الْخَيْلِ وَالْبِغَالِ وَالْجِمَالِ أَلْفَ رَأْسٍ، وَمِنَ الْخَزِّ أَلْفَ ثَوْبٍ، وَقِيلَ: إِنَّهُ كَانَ لَهُ ثَمَانُونَ طِرَازًا يَنْسِجُ فِيهَا الثِّيَابَ. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، أَبُو عَبْدِ اللَّهِ الْقَاضِي الْمُقَدِّمِيُّ مَوْلَى ثَقِيفٍ: سَمِعَ عَمْرَو بْنَ عَلِيٍّ الْفَلَّاسِ، وَيَعْقُوبَ الدَّوْرَقِيَّ، وَبُنْدَارًا وَغَيْرَهُمْ، وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي غُرَّةِ شَوَّالِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ يُوسُفَ، أَبُو جَعْفَرٍ الرَّاشِدِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ يُوسُفَ، أَبُو جَعْفَرٍ الرَّاشِدِيُّ: سَمِعَ عَبْدَ الْأَعْلَى بْنَ حَمَّادٍ النَّرْسِيَّ، وَحَدَّثَ عَنْ أَبِي بَكْرٍ الْأَثْرَمِ، وَرَوَى عَنْهُ أَبُو بَكْرِ بْنُ مَالِكٍ الْقَطِيعِيُّ، وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَعِيدٍ، أَبُو بَكْرٍ الْجَوْهَرِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَعِيدٍ، أَبُو بَكْرٍ الْجَوْهَرِيُّ : حَدَّثَ عَنِ الْحَسَنِ بْنِ عَرَفَةَ، وَرَوَى عَنْهُ عَلِيُّ بْنُ الْحَسَنِ بْنِ الْمُثَنَّى الْعَنْبَرِيُّ. مُحَمَّدُ بْنُ حِبَّانَ بْنِ الْأَزْهَرِ، أَبُو بَكْرٍ الْبَاهِلِيُّ الْبَصْرِيُّ مُحَمَّدُ بْنُ حِبَّانَ بْنِ الْأَزْهَرِ، أَبُو بَكْرٍ الْبَاهِلِيُّ الْبَصْرِيُّ: حَدَّثَ عَنْ أَبِي عَاصِمٍ النَّبِيلِ، وَرَوَى عَنْهُ أَبُو بَكْرٍ الْجَعَّابِيُّ قَالَ عَبْدُ الْغَنِيِّ الْحَافِظُ: يُحَدِّثُ بِمَنَاكِيرَ، وَقَالَ الصُّورِيُّ: هُوَ ضَعِيفٌ وعن الْبَرْقَانِيُّ، قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ إِبْرَاهِيمَ الْأَبَنْدُونِيَّ، يَقُولُ: ابْنُ حِبَّانَ لَا بَأْسَ بِهِ إِنْ شَاءَ اللَّهُ تَعَالَى. مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ : يُعْرَفُ بِالْأَحْنَفِ، كَانَ يُخْلِفُ أَبَاهُ عَلَى الْقَضَاءِ بِمَدِينَةِ السَّلَامِ، وَكَانَ سِرِّيًّا جَمِيلًا وَاسِعَ الْأَخْلَاقِ. وَتُوُفِّيَ فِي جُمَادَى [الْأُولَى] مِنْ هَذِهِ السَّنَةِ، وَتُوُفِّيَ أَبُوهُ فِي رَجَبِهَا، فَكَانَ بَيْنَهُمَا فِي الْوَفَاةِ ثَلَاثَةٌ وَسَبْعُونَ يَوْمًا، وَدُفِنَا فِي مَوْضِعٍ وَاحِدٍ بِالْقُرْبِ مِنْ [مَقَابِرِ] بَابِ الشَّامِ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: عَلِيُّ بْنُ أَحْمَدَ الرَّاسِبِيُّ كَانَ يَلِي بِلَادَ وَاسِطَ إِلَى شَهْرَزُورَ وَغَيْرِهَا، وَقَدْ خَلَّفَ مِنَ الْأَمْوَالِ شَيْئًا كَثِيرًا، فَمِنْ ذَلِكَ أَلْفُ أَلْفِ دِينَارٍ، وَمِنْ آنِيَةِ الذَّهَبِ وَالْفِضَّةِ نَحْوُ مِائَةِ أَلْفِ دِينَارٍ، وَمِنَ الْخَزِّ أَلْفُ ثَوْبٍ، وَمِنَ الْخَيْلِ وَالْبِغَالِ وَالْجِمَالِ أَلْفُ رَأْسٍ. مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ. يُعْرَفُ بِالْأَحْنَفِ كَانَ قَدْ وَلِيَ قَضَاءَ مَدِينَةِ الْمَنْصُورِ نِيَابَةً عَنْ أَبِيهِ حِينَ فُلِجَ فَمَاتَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ، وَتُوُفِّيَ أَبُوهُ فِي رَجَبٍ مِنْهَا، بَيْنَهُمَا ثَلَاثَةٌ وَسَبْعُونَ يَوْمًا، وَدُفِنَا فِي مَوْضِعٍ وَاحِدٍ، رَحِمَهُمُ اللَّهُ تَعَالَى. أَبُو بَكْرٍ أَحْمَدُ بْنُ هَارُونَ الْبَرْدَعِيُّ الْحَافِظُ،
Translation
✧ Those of the notables who died in the year 311 Ibrāhīm b. Muḥammad al-Haytham, Abū al-Qāsim al-Qaṭīʿī: He used to live in the Qaṭīʿat ʿĪsā b. ʿAlī, and he narrated from a group. Al-Qāḍī al-Maḥāmilī, Abū al-Ḥusayn b. al-Munādī, al-Khuṭabī, and others narrated from him. Al-Dāraquṭnī said: He is trustworthy and truthful. From Muḥammad b. al-ʿAbbās, who said: It was read to Ibn al-Munādī while I was listening. Abū al-Qāsim Ibrāhīm b. Muḥammad al-Qaṭīʿī said: He died in Jumādā al-Ākhirah in the year 311, and he had good knowledge of ḥadīth, trustworthy and vigilant. His house was on the western side of Qaṭīʿat ʿĪsā. People wrote from him. Ibrāhīm b. Khālid al-Shāfiʿī: He combined knowledge and asceticism. Among his students was Abū Bakr al-Ismāʿīlī. He died in this year. Ismāʿīl b. Yaʿqūb b. Isḥāq b. al-Buhlūl, Abū al-Ḥasan al-Tanūkhī al-Anbārī: He was born there in the year 252, and he came to Baghdad and narrated in it from ʿAbd Allāh b. Aḥmad and Muḥammad b. ʿUthmān b. Abī Shaybah and others. He was a memorizer of the Qurʾān, knowledgeable in the genealogies of Yemen, prolific in ḥadīth, trustworthy and truthful. He died in al-Anbār in this year. Jaʿfar b. Muḥammad b. al-Ḥasan b. al-Mustafāḍ, Abū Bakr al-Firyābī: The judge of al-Dīnawar. He traveled through the lands east and west in pursuit of knowledge, met the leading scholars, heard in Khurāsān and beyond the river, settled in Baghdad, and narrated from Hudbah, Ibn al-Madīnī, Bundār, Abū Kurayb, Qutaybah, and many others. Abū al-Ḥusayn b. al-Munādī, Aḥmad b. Salmān al-Najjād, Abū Bakr al-Shāfiʿī, and others narrated from him. He was trustworthy and an authority. From Aḥmad b. Muḥammad al-ʿAtīqī, who said: It reached us from our shaykh Abū Ḥafṣ ʿUmar b. ʿAlī al-Zayyāt, who said: When Jaʿfar al-Firyābī arrived in Baghdad, he was received with boats and skiffs, and people were promised to meet him at Shāriʿ al-Manār at Bāb al-Kūfah to hear from him. The people gathered, and the number of those who attended his session for hearing ḥadīth was estimated to be about thirty thousand, and the mustamlīs (repeaters) were three hundred and sixteen. Al-ʿAtīqī said: I heard our shaykh Abū al-Faḍl al-Zuhrī say: I heard Jaʿfar b. Muḥammad al-Firyābī say: In his session there were those with inkwells who wrote, about ten thousand people; none of them remained except me, aside from those who did not write. From ʿUbayd Allāh b. ʿUmar b. Aḥmad al-Wāʿiẓ, from his father, who said: I heard Abū al-Ḥasan Muḥammad b. Jaʿfar b. Muḥammad al-Firyābī say: My father was born in the year 207, and he died on Wednesday night in Muḥarram of the year 311, at the age of ninety-four. He had dug a grave for himself in the cemetery of Abū Ayyūb five years before his death, and he used to go to it and stand by it, but it was not destined for him to be buried in it. Al-Ḥasan b. al-Ḥubāb b. Mukhallad b. Maḥbūb, Abū ʿAlī al-Muqriʾ al-Daqqāq: He heard Luwayn and others, and he recited according to the reading of Abū ʿAmr. Ibn al-Munādī narrated from him, and he was trustworthy. He died on the Day of Tarwiyah, a Friday, and was buried on the Day of ʿArafah of this year, having approached ninety. Al-Ḥasan b. Sulaymān b. Nāfiʿ, Abū Maʿshar al-Dārimī al-Baṣrī: He lived in Baghdad and narrated in it from Abū al-Rabīʿ al-Zahrānī and Hudbah. Ibn Qāniʿ and Abū Bakr al-Shāfiʿī narrated from him. Al-Dāraquṭnī said: Trustworthy. He died in Jumādā al-Ākhirah of this year and was buried in the cemeteries of Bāb al-Kūfah. ʿAbd Allāh b. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib: One of the noblest men, he had rank and dignity. Al-Muktafī bi-llāh appointed him as judge over the City of al-Manṣūr in the year 292, and he remained so until the year 296, when al-Muqtadir transferred him to the eastern side. He died of a stroke in this year, and it is also said: in the year 298. ʿAbd Allāh b. Muḥammad b. Nājiyah b. Najiyah, Abū Muḥammad al-Barbarī: He heard Suwayd b. Saʿīd and Abū Bakr b. Abī Shaybah. Abū Bakr b. al-Anbārī, Ibn Miqsam, and al-Shāfiʿī narrated from him. He was trustworthy, reliable, virtuous, famous for seeking, prolific, except that he was known for the company of al-Karābīsī. He died in Ramaḍān of this year. ʿAlī b. Aḥmad al-Rāsibī: He was in charge of the works from the boundary of Wāsiṭ to the boundary of Shahrazūr, and he used to administer Jundīsābūr, al-Sūs, Bādrayā, and Bāksāyā to the end of their boundaries. His tax-farming contract for all his work was one million and four hundred thousand dinars each year. He died in this year, and the news of his death arrived in Jumādā al-Ākhirah. He left behind in cash one million dinars, gold and silver vessels worth one hundred thousand dinars, of horses, mules, and camels one thousand head, and of silk brocade one thousand garments. It is said that he had eighty workshops in which fabrics were woven. Muḥammad b. Aḥmad b. Muḥammad b. Abī Bakr b. ʿAlī b. Muqaddam, Abū ʿAbd Allāh al-Qāḍī al-Muqaddimī, client of Thaqīf: He heard ʿAmr b. ʿAlī al-Fallās, Yaʿqūb al-Dawraqī, Bundār, and others, and he was trustworthy. He died on the first of Shawwāl of this year. Muḥammad b. Jaʿfar b. ʿAbd Allāh b. Jābir b. Yūsuf, Abū Jaʿfar al-Rāshidī: He heard ʿAbd al-Aʿlā b. Ḥammād al-Narsī, and he narrated from Abū Bakr al-Athram. Abū Bakr b. Mālik al-Qaṭīʿī narrated from him. He was trustworthy, and he died in Muḥarram of this year. Muḥammad b. Jaʿfar b. Saʿīd, Abū Bakr al-Jawharī: He narrated from al-Ḥasan b. ʿArafah, and ʿAlī b. al-Ḥasan b. al-Muthannā al-ʿAnbarī narrated from him. Muḥammad b. Ḥibbān b. al-Azhar, Abū Bakr al-Bāhilī al-Baṣrī: He narrated from Abū ʿĀṣim al-Nabīl, and Abū Bakr al-Jaʿābī narrated from him. ʿAbd al-Ghanī al-Ḥāfiẓ said: He narrates rejected reports. Al-Ṣūrī said: He is weak. From al-Barqānī, who said: I heard ʿAbd Allāh b. Ibrāhīm al-Abandūnī say: Ibn Ḥibbān is acceptable, if God Almighty wills. Muḥammad b. ʿAbd Allāh b. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib: Known as al-Aḥnaf. He used to deputize for his father in the judiciary of the City of Peace, and he was noble, handsome, and of broad character. He died in Jumādā al-Ūlā of this year, and his father died in Rajab of the same year; between the two deaths were seventy-three days. They were buried in one place near the cemeteries of Bāb al-Shām. Among the notables who died in this year: ʿAlī b. Aḥmad al-Rāsibī, who governed the lands of Wāsiṭ to Shahrazūr and others. He left behind a great deal of wealth, including one million dinars, gold and silver vessels worth about one hundred thousand dinars, one thousand garments of silk brocade, and one thousand head of horses, mules, and camels. Muḥammad b. ʿAbd Allāh b. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib. Known as al-Aḥnaf. He had assumed the judiciary of the City of al-Manṣūr as deputy for his father when the latter suffered a stroke, and he died in Jumādā al-Ūlā of this year. His father died in Rajab of the same year; between them were seventy-three days. They were buried in one place, may God Almighty have mercy on them. Abū Bakr Aḥmad b. Hārūn al-Bardaʿī al-Ḥāfiẓ.
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