Tarikh (al-Tabari) 3686
The arrest of b. al-Furat and the vizierate of al-Khaqani
مَنْ تُوُفِّيَ في سنة تسع وتسعين ومائتين مِنَ الْأَكَابِرِ أَحْمَدُ بْنُ نَصْرِ بْنِ إِبْرَاهِيمَ، أَبُو عَمْرٍو الْحَافِظُ، الْمَعْرُوفُ بِالْخَفَّافِ أَحْمَدُ بْنُ نَصْرِ بْنِ إِبْرَاهِيمَ، أَبُو عَمْرٍو الْحَافِظُ، الْمَعْرُوفُ بِالْخَفَّافِ: سَمِعَ إِسْحَاقَ بْنَ إِبْرَاهِيمَ الْحَنْظَلِيَّ، وَمُحَمَّدَ بْنَ رَافِعٍ، وَأَبَا كُرَيْبٍ، وَغَيْرَهُمْ، وَكَانَ يُذَاكِرُ بِمِائَةِ أَلْفِ حَدِيثٍ، وَصَامَ دَائِمًا نَيِّفًا وَثَلَاثِينَ سَنَةً، وَتَصَدَّقَ بِخَمْسَةِ آلَافِ دِرْهَمٍ، تُوُفِّيَ فِي شَعْبَانِ هَذِهِ السَّنَةِ. وعن أَبَا حَامِدِ بْنَ مُحَمَّدٍ الْمُقْرِئَ قال: وَقَفَ سَائِلٌ عَلَى أَبِي عَمْرٍو الْخَفَّافِ فَأَمَرَ لَهُ بِدِرْهَمَيْنِ، فَقَالَ الرَّجُلُ: الْحَمْدُ لِلَّهِ فَقَالَ لِصَاحِبِهِ: اجْعَلْهَا خَمْسَةً فَقَالَ الرَّجُلُ: اللَّهُمَّ لَكَ الْحَمْدُ، فَقَالَ: اجْعَلْهَا عَشَرَةً، فَلَمْ يَزَلِ الرَّجُلُ يَحْمَدُ اللَّهَ وَيَزِيدُهُ أَبُو عَمْرٍو إِلَى أَنْ بَلَغَ مِائَةَ دِرْهَمٍ، فَقَالَ: جَعَلَ اللَّهُ عَلَيْكَ وَاقِيَةً بَاقِيَةً، فَقَالَ أَبُو عَمْرٍو: وَاللَّهِ لَوْ لَمْ يَرْجِعْ مِنَ الْحَمْدِ إِلَى غَيْرِهِ لَبَلَغْتُ بِهِ عَشَرَةَ آلَافِ دِرْهَمٍ. الْبُهْلُولُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو مُحَمَّدٍ التَّنُوخِيُّ الْبُهْلُولُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو مُحَمَّدٍ التَّنُوخِيُّ. وُلِدَ سَنَةَ أَرْبَعٍ وَمِائَتَيْنِ، وَسَمِعَ إِسْمَاعِيلَ بْنَ أَبِي أُوَيْسٍ، وَمُصْعَبًا الزُّبَيْرِيَّ، وَسَعِيدَ بْنَ مَنْصُورٍ، وَغَيْرَهُمْ، رَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَجَمَاعَةٌ أُخَرُ هُمْ أَبُو بَكْرٍ الْإِسْمَاعِيلَيُّ الْجُرْجَانِيُّ، وَكَانَ ثِقَةً ضَابِطًا لِمَا يَرْوِيهِ، [بَلِيغًا] مُصْقِعًا فِي خُطْبَتِهِ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ، أَبُو أَحْمَدَ الْبَزَّازُ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ، أَبُو أَحْمَدَ الْبَزَّازُ يُعْرَفُ بِالْبَاوَرْدِيِّ، وَالطَّوْسِيِّ: رَوَى عَنْ جَمَاعَةٍ، حَدَّثَ عَنْهُ النَّجَّادُ وَالشَّافِعِيُّ، وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي رَجَبِ هَذِهِ السَّنَةِ. الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ أَحْمَدَ، أَبُو عَلِيٍّ الْخِرَقِيِّ الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ أَحْمَدَ، أَبُو عَلِيٍّ الْخِرَقِيِّ : وَالِدُ عُمَرَ صَاحِبُ الْمُخْتَصَرِ [فِي الْفِقْهِ] عَلَى مَذْهَبِ أَحْمَدَ [بْنِ حَنْبَلٍ] حَدَّثَ عَنْ جَمَاعَةٍ وَرَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَابْنُ الصَّوَّافِ، وَعَبْدُ الْعَزِيزِ بْنُ جَعْفَرٍ، وَكَانَ خَلِيفَةَ الْمَرُّوذِيِّ وَتُوُفِّيَ فِي يَوْمِ الْفِطْرِ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ بِبَابِ حَرْبٍ عِنْدَ قَبْرِ [الْإِمَامِ] أَحْمَدَ بْنِ حَنْبَلٍ. شَاهُ بْنُ شُجَاعٍ، أَبُو الْفَوَارِسِ الْكِرْمَانِيُّ شَاهُ بْنُ شُجَاعٍ، أَبُو الْفَوَارِسِ الْكِرْمَانِيُّ: كَانَ مِنْ أَوْلَادِ الْمُلُوكِ، وَصَحِبَ أَبَا تُرَابٍ النَّخْشَبِيَّ وَأَبَا عُبَيْدِ اللَّهِ الْبُسْرِيَّ وَغَيْرَهُمَا. وعن أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، قَالَ: قَالَ الْفَارِسِيُّ: سَمِعْتُ أَبَا عَلِيٍّ الْأَنْصَارِيَّ يَقُولُ: سَمِعْتُ شَاهَ بْنَ شُجَاعٍ يَقُولُ لِأَهْلِ الْفَضْلِ: فَضْلٌ مَا لَمْ يَرْوِهُ فَإِذَا رَاوَهُ فَلَا فَضْلَ لَهُمْ. قَالَ السُّلَمِيُّ: وَرَأَيْتُ بِخَطِّ جَدِّي إِسْمَاعِيلَ بْنِ نُجَيْدٍ، قَالَ شَاهُ بْنُ شُجَاعٍ: مَنْ صَحِبَكَ وَوَافَقَكَ عَلَى مَا تُحِبُّ، وَخَالَفَكَ فِيمَا تَكْرَهُ فَإِنَّمَا يَصْحَبُ هَوَاهُ. قَالَ السُّلَمِيُّ: مَاتَ شَاهُ قَبْلَ الثَّلَاثِمِائَةِ. عَبَّاسُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ فَضَالٍ، أَبُو جَعْفَرٍ الْكُوفِيُّ عَبَّاسُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ فَضَالٍ، أَبُو جَعْفَرٍ الْكُوفِيُّ : كَتَبَ الْعِلْمَ وَعُنِيَ بِتَصْنِيفِهِ، وَتُوُفِّيَ بِمِصْرَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. عَبَّاسُ بْنُ الْمُهْتَدِي، أَبُو الْفَضْلِ الصُّوفِيُّ عَبَّاسُ بْنُ الْمُهْتَدِي، أَبُو الْفَضْلِ الصُّوفِيُّ : بَغْدَادِيٌّ دَخَلَ مِصْرَ، وَصَحِبَ بِهَا أَبَا سَعِيدٍ الْخَرَّازَ، وَكَانَ كَثِيرَ الْأَسْفَارِ عَلَى التَّوَكُّلِ، وَكَانَ مِنْ أَقْرَانِ الْجُنَيْدِ. وعن مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْفَرْغَانِيُّ، قَالَ: تَزَوَّجَ عَبَّاسُ بْنُ الْمُهْتَدِي امْرَأَةً، فَلَمَّا كَانَتِ اللَّيْلَةُ الَّتِي أَرَادَ أَنْ يَدْخُلَ بِهَا وَقَعَتْ عَلَيْهِ نَدَامَةٌ، فَدَخَلَ عَلَيْهَا وَهُوَ كَارِهٌ، فَلَمَّا أَرَادَ أَنْ يَدْنُوَ مِنْهَا زُجِرَ عَنْهَا فَامْتَنَعَ مِنْ وَطِئَهَا، وَقَامَ وَخَرَجَ مِنْ عِنْدِهَا، فَلَمَّا كَانَ بَعْدَ ثَلَاثَةِ أَيَّامٍ ظَهَرَ لِلْمَرْأَةِ زَوْجٌ. عَيَّاشُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْجَوْهَرِيُّ عَيَّاشُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْجَوْهَرِيُّ: حَدَّثَ عَنْ أَيُّوبَ بْنِ يَحْيَى الْمَقَابِرِيِّ، وَدَاوُدَ بْنِ رَشِيدٍ، وَأَحْمَدَ بْنِ حَنْبَلٍ، رَوَى عَنْهُ الطَّبَرَانِيُّ، وَابْنُ الْجِعَابِيِّ، وَالْإِسْمَاعِيلِيِّ. وَكَانَ ثِقَةً. تُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. فَاطِمَةُ الْقَهْرَمَانَةُ فَاطِمَةُ الْقَهْرَمَانَةُ: غَضِبَ عَلَيْهَا الْمُقْتَدِرُ، وَأَخَذَ مَا عِنْدَهَا مِنَ الْمَالِ، وَكَانَ لَهَا مَالٌ عَظِيمٌ أَعْطَتْ مِنْهُ شَخْصَيْنِ مِائَتَيْ أَلْفِ دِينَارٍ عَيْنًا غَيْرَ الْهَدَايَا، فَمَرِضَتْ وَتُوُفِّيَتْ فِي ذِي الْقَعْدَةِ مِنْ [هَذِهِ السَّنَةِ] وَقِيلَ: بَلْ رَكِبَتْ فِي طَيَّارِهَا فِي آخِرِ شَعْبَانَ فَغَرِقَتْ تَحْتَ الْجِسْرِ فِي يَوْمِ رِيحٍ عَاصِفٍ وَأُخْرِجَتْ بَعْدَ يَوْمَيْنِ. مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَبُو عَبْدِ اللَّهِ الْمَغْرِبِيُّ مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَبُو عَبْدِ اللَّهِ الْمَغْرِبِيُّ : وَهُوَ أُسْتَاذُ إِبْرَاهِيمَ الْخَوَّاصِ، حَجَّ عَلَى قَدَمَيْهِ سَبْعًا وَتِسْعِينَ حِجَّةً. وعن أَبَا بَكْرٍ الْجَوْزَقَانِيَّ، قال: سَمِعْتُ إِبْرَاهِيمَ بْنَ شَيْبَانَ، يَقُولُ: سَمِعْتُ [أَبَا عَبْدِ اللَّهِ] الْمَغْرِبِيَّ، يَقُولُ: مَا رَأَيْتُ ظُلْمَةً مُنْذُ سِنِينَ كَثِيرَةٍ. قَالَ إِبْرَاهِيمُ: [وَذَلِكَ أَنَّهُ كَانَ يَتَقَدَّمُنَا بِاللَّيْلِ الْمُظْلِمِ] وَنَحْنُ نَتْبَعُهُ وَهُوَ حَافٍ حَاسِرٌ، فَكَانَ إِذَا عَثَرَ أَحَدُنَا يَقُولُ لَهُ: يَمِينًا وَشِمَالًا، وَنَحْنُ لَا نَرَى [مَا] بَيْنَ أَيْدِينَا، فَإِذَا أَصْبَحْنَا نَظَرْنَا إِلَى رِجْلِهِ كَأَنَّهَا رِجْلُ عَرُوسٍ خَرَجَتْ مِنْ خِدْرِهَا، وَكَانَ يَقْعُدُ لِأَصْحَابِهِ وَيَتَكَلَّمُ عَلَيْهِمْ، فَمَا رَأَيْتُهُ انْزَعَجَ إِلَّا يَوْمًا وَاحِدًا كُنَّا عَلَى الطُّورِ وَهُوَ قَدِ اسْتَنَدَ إِلَى شَجَرَةِ خَرْنُوبٍ، وَهُوَ يَتَكَلَّمُ عَلَيْنَا، فَقَالَ فِي كَلَامِهِ: لَا يَنَالُ الْعَبْدُ مُرَادَهُ حَتَّى يَنْفَرِدَ فَرْدًا بِفَرْدٍ فَانْزَعَجَ وَاضْطَرَبَ، فَرَأَيْتُ الصُّخُورَ قَدْ تَدَكْدَكَتْ، وَبَقِيَ فِي ذَلِكَ سَاعَاتٍ، فَلَمَّا أَفَاقَ كَأَنَّهُ نُشِرَ مِنْ قَبْرِهِ. تُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَقِيلَ: سَنَةَ سَبْعٍ وَتِسْعِينَ، وَأَوْصَى أَنْ يُدْفَنَ إِلَى جَانِبِ أُسْتَاذِهِ عَلِيِّ بْنِ رَزِينٍ، وَعَاشَ كُلُّ وَاحِدٍ مِنْهُمَا عِشْرِينَ وَمِائَةَ سَنَةٍ فَهُمَا عَلَى جَبَلِ الطُّورِ. مُحَمَّدُ بْنُ أَبِي بَكْرٍ أَحْمَدُ بْنُ أَبِي خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ، أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَبِي بَكْرٍ أَحْمَدُ بْنُ أَبِي خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ، أَبُو عَبْدِ اللَّهِ : نَسَائِيُّ الْأَصْلِ، كَانَ فَهِمًا عَارِفًا، وَحَدَّثَ عَنْ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ، وَعَمْرِو بْنِ عَلِيٍّ الصَّيْرَفِيِّ، وَالْحُسَيْنِ بْنِ حُرَيْثٍ الْمَرْوَزِيِّ، وَغَيْرِهِمْ. وعَنْ أَبِي عَبْدِ اللَّهِ مُحَمَّدِ بْنِ الْحُسَيْنِ الضَّمِيرِيِّ، قَالَ: قَالَ لِي عَلِيُّ بْنُ الْحَسَنِ الرَّازِيُّ: قَالَ لَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْحُسَيْنِ الزَّعْفَرَانِيُّ، قَالَ: كَانَ لِأَبِي بَكْرِ بْنِ أَبِي خَيْثَمَةَ ابْنٌ حَافِظٌ اسْتَعَانَ بِهِ أَبُو بَكْرٍ فِي تَصْنِيفِ كُتَّابِ التَّارِيخِ. قَالَ ابْنُ ثَابِتٍ: هُوَ أَبُو عَبْدِ اللَّهِ هَذَا، قَالَ: وَقَرَأْتُ فِي كِتَابِ أَبِي الْفَتْحِ عُبَيْدِ اللَّهِ بْنِ أَحْمَدَ النَّحْوِيِّ، سَمِعْتُ الْقَاضِيَ ابْنَ كَامِلٍ يَقُولُ: أَرْبَعَةٌ كُنْتُ أُحِبُّ بَقَاءَهُمْ أَبُو جَعْفَرٍ الطَّبَرِيُّ، وَالْبَرْبَرِيُّ، وَأَبُو عَبْدِ اللَّهِ بْنُ أَبِي خَيْثَمَةَ، وَالْمَعْمَرِيُّ، فَمَا رَأَيْتُ أَفْهَمَ مِنْهُمْ وَلَا أَحْفَظَ. تُوُفِّيَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ يَوْمَ الْأَرْبِعَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ كَيْسَانَ، أَبُو الْحَسَنِ النَّحْوِيُّ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ كَيْسَانَ، أَبُو الْحَسَنِ النَّحْوِيُّ: وعن أَحْمَدُ بْنُ عَلِيِّ [بْنِ ثَابِتٍ]، قَالَ: كَانَ ابْنُ كَيْسَانَ أَحَدَ الْمَذْكُورِينَ بِالْعِلْمِ وَالْمَوْصُوفِينَ بِالْفَهْمِ، وَكَانَ يَحْفَظُ مَذْهَبَ الْبَصْرِيِّينَ وَالْكُوفِيِّينَ مَعًا فِي النَّحْوِ، لِأَنَّهُ أَخَذَ عَنِ الْمُبَرِّدِ، وَثَعْلَبٍ، وَكَانَ أَبُو بَكْرِ بْنُ مُجَاهِدٍ الْمُقْرِئُ يَقُولُ: أَبُو الْحَسَنِ بْنُ كَيْسَانَ أَنْحَى مِنَ الشَّيْخَيْنِ، يَعْنِي ثَعْلَبًا وَالْمُبَرِّدَ. قَالَ ابْنُ ثَابِتٍ وَبَلَغَنِي أَنَّهُ مَاتَ فِي سَنَةِ تِسْعٍ وَتِسْعِينَ وَمِائَتَيْنِ. مُحَمَّدُ بْنُ السَّرِيِّ بْنِ سَهْلٍ، أَبُو بَكْرٍ الْقَنْطَرِيُّ مُحَمَّدُ بْنُ السَّرِيِّ بْنِ سَهْلٍ، أَبُو بَكْرٍ الْقَنْطَرِيُّ : سَمِعَ عُثْمَانَ بْنَ أَبِي شَيْبَةَ وَغَيْرَهُ، وَكَانَ ثِقَةً، تُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ يَحْيَى أَبُو سَعِيدٍ، يُعْرَفُ بِحَامِلِ كَفَنِهِ مُحَمَّدُ بْنُ يَحْيَى أَبُو سَعِيدٍ، يُعْرَفُ بِحَامِلِ كَفَنِهِ: سَكَنَ دِمَشْقَ، وَحَدَّثَ بِهَا عَنْ أَبِي بَكْرٍ، وَعُثْمَانَ ابْنَيْ أَبِي شَيْبَةَ، وَعُقْبَةَ بْنِ مُكْرِمٍ الْعَمِيِّ، وَإِبْرَاهِيمَ بْنِ سَعِيدٍ الْجَوْهَرِيِّ، وَسَلَمَةَ بْنِ شَبِيبٍ، وَأَحْمَدَ بْنِ مَنِيعٍ وَغَيْرِهِمْ، رَوَى عَنْهُ أَبُو بَكْرٍ النَّقَّاشُ وَغَيْرُهُ. وعن أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيِّ [بْنِ ثَابِتٍ] قَالَ: بَلَغَنِي أَنَّ الْمَعْرُوفَ بِحَامِلِ كَفَنِهِ تُوُفِّيَ وَغُسِلَ وَكُفِّنَ وَصُلِّيَ عَلَيْهِ وَدُفِنَ، فَلَمَّا كَانَ فِي اللَّيْلِ جَاءَهُ نَبَّاشٌ، فَنَبَشَ عَنْهُ، فَلَمَّا حَلَّ أَكْفَانَهُ لِيَأْخُذَهَا اسْتَوَى قَاعِدًا، فَخَرَجَ النَّبَّاشُ هَارِبًا مِنْهُ فَقَامَ وَحَمَلَ كَفَنَهُ وَخَرَجَ مِنَ الْقَبْرِ، وَجَاءَ إِلَى مَنْزِلِهِ وَأَهْلُهُ يَبْكُونَ، فَدَقَّ الْبَابَ عَلَيْهِمْ فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: أَنَا فُلَانٌ، فَقَالُوا لَهُ: يَا هَذَا لَا يَحِلُّ لَكَ [أَنْ] تَزِيدَنَا عَلَى مَا بِنَا، فَقَالَ: يَا قَوْمِ افْتَحُوا فَأَنَا وَاللَّهِ فُلَانٌ، فَعَرَفُوا صَوْتَهُ فَفَتَحُوا وَعَادَ حُزْنُهُمْ فَرَحًا، وَسُمِّيَ مِنْ يَوْمِئِذٍ حَامِلَ كَفَنِهِ. وَمِثْلُ هَذَا [جَرَى] لِسُعَيْرِ بْنِ الْخَمْسِ الْكُوفِيِّ، فَإِنَّهُ لِمَا دُلِّيَ فِي حُفْرَتِهِ اضْطَرَبَ فَحُلَّتْ عَنْهُ أَكْفَانُهُ فَقَامَ وَرَجَعَ إِلَى مَنْزِلِهِ، وَوُلِدَ [لَهُ] بَعْدَ ذَلِكَ ابْنُهُ مَالِكُ بْنُ سُعَيْرٍ. تُوُفِّيَ مُحَمَّدُ بْنُ يَحْيَى فِي هَذِهِ السَّنَةِ. وَفِيهَا تُوُفِّيَ أَبُو عَلِيِّ بْنُ سِيبَوَيْهِ، وَأَبُو يَعْقُوبَ بْنُ حُنَيْنٍ الطَّبِيبُ.
Translation
✧ Those of the eminent who died in the year two hundred and ninety-nine: Aḥmad b. Naṣr b. Ibrāhīm, Abū ʿAmr al-Ḥāfiẓ, known as al-Khaffāf Aḥmad b. Naṣr b. Ibrāhīm, Abū ʿAmr al-Ḥāfiẓ, known as al-Khaffāf: He heard Isḥāq b. Ibrāhīm al-Ḥanẓalī, Muḥammad b. Rāfiʿ, Abū Kurayb, and others. He used to debate from memory with a hundred thousand hadiths, and he fasted continuously for more than thirty years, and gave as charity five thousand dirhams. He died in Shaʿbān of this year. From Abū Ḥāmid b. Muḥammad al-Muqrīʾ, who said: A beggar stood before Abū ʿAmr al-Khaffāf, and he ordered two dirhams for him. The man said, "Praise be to God," so he said to his companion, "Make it five." The man said, "O God, to You belongs praise," so he said, "Make it ten." The man kept praising God and Abū ʿAmr kept increasing it until it reached a hundred dirhams. Then he said, "May God place upon you an enduring protection," so Abū ʿAmr said, "By God, had he not turned from praise to something else, I would have brought it to ten thousand dirhams." Al-Buhlūl b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Muḥammad al-Tanūkhī al-Buhlūl b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Muḥammad al-Tanūkhī. He was born in the year two hundred and four, and heard Ismāʿīl b. Abī Uways, Muṣʿab al-Zubayrī, Saʿīd b. Manṣūr, and others. Abū Bakr al-Shāfiʿī and a group of others, among them Abū Bakr al-Ismāʿīlī al-Jurjānī, narrated from him. He was trustworthy and precise in what he narrated, eloquent and a persuasive orator in his sermons. He died in this year. Jaʿfar b. Muḥammad b. al-Azhar, Abū Aḥmad al-Bazzāz Jaʿfar b. Muḥammad b. al-Azhar, Abū Aḥmad al-Bazzāz, known as al-Bāwardī and al-Ṭūsī: He narrated from a group. Al-Najjād and al-Shāfiʿī narrated from him. He was trustworthy. He died in Rajab of this year. Al-Ḥusayn b. ʿAbd Allāh b. Aḥmad, Abū ʿAlī al-Khiraqī al-Ḥusayn b. ʿAbd Allāh b. Aḥmad, Abū ʿAlī al-Khiraqī: The father of ʿUmar, author of al-Mukhtaṣar in fiqh according to the school of Aḥmad b. Ḥanbal. He narrated from a group, and Abū Bakr al-Shāfiʿī, Ibn al-Ṣawwāf, and ʿAbd al-ʿAzīz b. Jaʿfar narrated from him. He was the deputy of al-Marwadhī. He died on the day of ʿĪd al-Fiṭr of this year, and was buried at Bāb Ḥarb near the grave of the Imām Aḥmad b. Ḥanbal. Shāh b. Shujāʿ, Abū al-Fawāris al-Kirmānī Shāh b. Shujāʿ, Abū al-Fawāris al-Kirmānī: He was one of the sons of kings, and accompanied Abū Turāb al-Nakhshabī, Abū ʿUbayd Allāh al-Busrī, and others. From Abū ʿAbd al-Raḥmān al-Sulamī, who said: Al-Fārisī said: I heard Abū ʿAlī al-Anṣārī say: I heard Shāh b. Shujāʿ say to the people of excellence: "Excellence is what one does not display; when one displays it, there is no excellence for them." Al-Sulamī said: I saw in the handwriting of my grandfather Ismāʿīl b. Nujayd, who said: Shāh b. Shujāʿ said: "Whoever accompanies you and agrees with what you like, and opposes you in what you dislike, he only accompanies his own desire." Al-Sulamī said: Shāh died before the three hundreds. ʿAbbās b. ʿAbd Allāh b. Muḥammad b. Faḍāl, Abū Jaʿfar al-Kūfī ʿAbbās b. ʿAbd Allāh b. Muḥammad b. Faḍāl, Abū Jaʿfar al-Kūfī: He wrote down knowledge and devoted himself to compiling it. He died in Egypt in Rabīʿ al-Awwal of this year. ʿAbbās b. al-Muhtadī, Abū al-Faḍl al-Ṣūfī ʿAbbās b. al-Muhtadī, Abū al-Faḍl al-Ṣūfī: A Baghdadi who entered Egypt and accompanied Abū Saʿīd al-Kharrāz there. He traveled much in reliance upon God, and was one of the peers of al-Junayd. From Muḥammad b. ʿAbd Allāh al-Farghānī, who said: ʿAbbās b. al-Muhtadī married a woman. On the night he intended to consummate the marriage, regret fell upon him, so he entered upon her against his will. When he wanted to approach her, he was rebuked away from her, so he refrained from having intercourse with her, and rose and left her. After three days, a husband appeared for the woman. ʿAyyāsh b. Muḥammad b. ʿĪsā al-Jawharī ʿAyyāsh b. Muḥammad b. ʿĪsā al-Jawharī: He narrated from Ayyūb b. Yaḥyā al-Maqābirī, Dāwūd b. Rashīd, and Aḥmad b. Ḥanbal. Al-Ṭabarānī, Ibn al-Jiʿābī, and al-Ismāʿīlī narrated from him. He was trustworthy. He died in Jumādā al-Ākhirah of this year. Fāṭimah al-Qahramānah Fāṭimah al-Qahramānah: Al-Muqtadir became angry with her, and seized the wealth she had. She had great wealth, from which she gave two persons two hundred thousand dinars in cash, apart from gifts. She fell ill and died in Dhū al-Qaʿdah of this year. It was said: Rather, she rode in her boat at the end of Shaʿbān and drowned under the bridge on a day of violent wind, and was brought out after two days. Muḥammad b. Ismāʿīl, Abū ʿAbd Allāh al-Maghribī Muḥammad b. Ismāʿīl, Abū ʿAbd Allāh al-Maghribī: He was the teacher of Ibrāhīm al-Khawwāṣ. He made the pilgrimage on foot ninety-seven times. From Abū Bakr al-Jūzqānī, who said: I heard Ibrāhīm b. Shaybān say: I heard Abū ʿAbd Allāh al-Maghribī say: "I have not seen darkness for many years." Ibrāhīm said: That was because he used to go ahead of us in the dark night while we followed him, barefoot and bareheaded. When one of us stumbled, he would say to him, "Right and left," while we could not see what was before us. When morning came, we looked at his feet as if they were the feet of a bride who had emerged from her bridal chamber. He would sit for his companions and speak to them. I never saw him disturbed except on one day when we were on Mount Ṭūr, and he was leaning against a carob tree while speaking to us. In his speech he said, "The servant does not attain his desire until he becomes alone, one by one," and he became disturbed and agitated. I saw the rocks crumble, and he remained in that state for hours. When he recovered, it was as if he had been raised from his grave. He died in this year, and it was said: in the year two hundred and ninety-seven. He bequeathed that he be buried beside his teacher ʿAlī b. Razīn. Each of them lived one hundred and twenty years, and they are both on Mount Ṭūr. Muḥammad b. Abī Bakr Aḥmad b. Abī Khaythamah, Zuhayr b. Ḥarb, Abū ʿAbd Allāh Muḥammad b. Abī Bakr Aḥmad b. Abī Khaythamah, Zuhayr b. Ḥarb, Abū ʿAbd Allāh: Of Nasāʾī origin. He was intelligent and knowledgeable. He narrated from Naṣr b. ʿAlī al-Jahḍamī, ʿAmr b. ʿAlī al-Ṣayrafī, al-Ḥusayn b. Ḥurayth al-Marwazī, and others. From Abū ʿAbd Allāh Muḥammad b. al-Ḥusayn al-Ḍamīrī, who said: ʿAlī b. al-Ḥasan al-Rāzī said to me: Abū ʿAbd Allāh Muḥammad b. al-Ḥusayn al-Zaʿfarānī said to us: "Abū Bakr b. Abī Khaythamah had a son who was a memorizer, whose help Abū Bakr sought in compiling the book of history." Ibn Thābit said: He is this Abū ʿAbd Allāh. He said: I read in the book of Abū al-Fatḥ ʿUbayd Allāh b. Aḥmad al-Naḥwī: I heard al-Qāḍī Ibn Kāmil say: "There were four whose survival I loved: Abū Jaʿfar al-Ṭabarī, al-Barbarī, Abū ʿAbd Allāh b. Abī Khaythamah, and al-Muʿammarī. I never saw anyone more understanding or with better memory than them." Muḥammad b. Abī Bakr died on Wednesday, four nights remaining of Dhū al-Qaʿdah of this year. Muḥammad b. Aḥmad b. Kaysān, Abū al-Ḥasan al-Naḥwī Muḥammad b. Aḥmad b. Kaysān, Abū al-Ḥasan al-Naḥwī: From Aḥmad b. ʿAlī b. Thābit, who said: Ibn Kaysān was one of those renowned for knowledge and described as having understanding. He had memorized both the school of the Basrans and the school of the Kufans in grammar, because he studied under al-Mubarrad and Thaʿlab. Abū Bakr b. Mujāhid al-Muqrīʾ used to say: "Abū al-Ḥasan b. Kaysān is a better grammarian than the two shaykhs," meaning Thaʿlab and al-Mubarrad. Ibn Thābit said: It reached me that he died in the year two hundred and ninety-nine. Muḥammad b. al-Sarī b. Sahl, Abū Bakr al-Qanṭarī Muḥammad b. al-Sarī b. Sahl, Abū Bakr al-Qanṭarī: He heard ʿUthmān b. Abī Shaybah and others. He was trustworthy. He died in Jumādā al-Ūlā of this year. Muḥammad b. Yaḥyā, Abū Saʿīd, known as the Bearer of His Shroud Muḥammad b. Yaḥyā, Abū Saʿīd, known as the Bearer of His Shroud: He resided in Damascus and narrated there from Abū Bakr and ʿUthmān, the two sons of Abī Shaybah, ʿUqbah b. Mukrim al-ʿAmī, Ibrāhīm b. Saʿīd al-Jawharī, Salamah b. Shabīb, Aḥmad b. Manīʿ, and others. Abū Bakr al-Naqqāsh and others narrated from him. From Abū Bakr Aḥmad b. ʿAlī b. Thābit, who said: It reached me that the one known as the Bearer of His Shroud died, and was washed, shrouded, prayed over, and buried. During the night, a grave robber came to him and dug him up. When he untied his shrouds to take them, he sat up straight. The grave robber fled from him, and he rose, carried his shroud, and came out of the grave. He came to his house while his family was weeping, and knocked on the door. They said, "Who are you?" He said, "I am so-and-so." They said to him, "O man, it is not right for you to add to what we are suffering." He said, "O people, open the door, for by God I am so-and-so." They recognized his voice, opened the door, and their grief turned to joy. From that day he was called the Bearer of His Shroud. The like of this happened to Suʿayr b. al-Khims al-Kūfī. When he was lowered into his grave, he stirred, and his shrouds were untied from him. He rose and returned to his house. After that, his son Mālik b. Suʿayr was born. Muḥammad b. Yaḥyā died in this year. In it also died Abū ʿAlī b. Sībawayh and Abū Yaʿqūb b. Ḥunayn the physician.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade