Tarikh (al-Tabari) 3571
The Year 276 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي سنة ست وسبعين ومائتين مِنَ الْأَكَابِرِ بَقِيُّ بْنُ مَخْلَدٍ، أَبُو عَبْدِ الرَّحْمَنِ الْأَنْدَلُسِيُّ بَقِيُّ بْنُ مَخْلَدٍ، أَبُو عَبْدِ الرَّحْمَنِ الْأَنْدَلُسِيُّ . كَانَتْ لَهُ رِحْلَةٌ مَشْهُورَةٌ، وَطَلَبٌ مَشْهُورٌ. سَمِعَ مِنْ أَحْمَدَ بْنِ حَنْبَلٍ وَغَيْرِهِ مِنَ الْأَئِمَّةِ، وَلَهُ تَصَانِيفُ كَثِيرَةٌ مِنْهَا "مُسْنَدُهُ". رَوَى فِيهِ عَنْ أَلْفٍ وَسِتِّمِائَةِ صَحَابِيٍّ ، بَلْ يَزِيدُونَ عَلَى هَذَا الْعَدَدِ، وَشُيُوخُهُ أَعْلَامٌ، فَإِنَّهُ رَوَى عَنْ مِائَتَيْ رَجُلٍ وَأَرْبَعَةٍ وَثَلَاثِينَ، جُمْهُورُهُمْ مَشَاهِيرُ، وَجَمَعَ إِلَى الْعِلْمِ الصَّلَاحَ وَالتَّقْوَى. وعن نَصْرَ بْنَ أَحْمَدَ بْنِ عَبْدِ الْمَلِكِ يَقُولُ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَحْمَدَ يَقُولُ: سَمِعْتُ أَبِي يَقُولُ: جَاءَتِ امْرَأَةٌ إِلَى ابْنِ مَخْلَدٍ فَقَالَ: إِنَّ ابْنِي قَدْ أَسَرَهُ الرُّومُ، وَلَا أَقْدِرُ عَلَى مَالٍ أَكْثَرَ مِنْ دُوَيْرَةٍ، وَلَا أَقْدِرُ عَلَى بَيْعِهَا، فَلَوْ أَشَرْتَ إِلَى مَنْ يَفْدِيهِ بِشَيْءٍ، فَلَيْسَ لِي لَيْلٌ وَلَا نَهَارٌ، وَلَا نَوْمٌ وَلَا قَرَارٌ. فَقَالَ: انْصَرِفِي حَتَّى أَنْظُرَ فِي أَمْرِهِ إِنْ شَاءَ اللَّهُ تَعَالَى. قَالَ: وَأَطْرَقَ الشَّيْخُ وَحَرَّكَ شَفَتَيْهِ. قَالَ: فَلَبِثْنَا مُدَّةً فَجَاءَتِ الْمَرْأَةُ مَعَ ابْنِهَا، وَأَخَذَتْ تَدْعُو لَهُ وَتَقُولُ: قَدْ رَجَعَ سَالِمًا وَلَهُ حَدِيثٌ يُحَدِّثُكَ بِهِ. فَقَالَ الشَّابُّ: كُنْتُ فِي يَدِي بَعْضِ مُلُوكِ الرُّومِ مَعَ جَمَاعَةٍ مِنَ الْأَسَارَى، وَكَانَ لَهُ إِنْسَانٌ يَسْتَخْدِمُنَا كُلَّ يَوْمٍ، نَخْرُجُ إِلَى الصَّحْرَاءِ، ثُمَّ يَرُدُّنَا وَعَلَيْنَا قُيُودُنَا فَبَيْنَا نَحْنُ نَجِيءُ مِنَ الْعَمَلِ بَعْدَ الْمَغْرِبِ، انْفَتَحَ الْقَيْدُ مِنْ رِجْلِي، وَوَقَعَ عَلَى الْأَرْضِ، وَوَصَفَ الْيَوْمَ وَالسَّاعَةَ فَوَافَقَ الْوَقْتَ الَّذِي جَاءَتِ الْمَرْأَةُ وَدَعَا الشَّيْخُ. قَالَ: فَنَهَضَ إِلَيَّ الَّذِي كَانَ يَحْفَظُنِي صَاحَ عَلَيَّ وَقَالَ: قَدْ كَسَرْتَ الْقَيْدَ. قُلْتُ: لَا إِنَّهُ سَقَطَ مِنْ رِجْلِي. فَتَحَيَّرَ وَأَخْبَرَ صَاحِبَهُ، وَأَحْضَرَ الْحَدَّادَ وَقَيَّدَنِي، فَلَمَّا مَشَيْتُ خُطُوَاتٍ سَقَطَ الْقَيْدُ مِنْ رِجْلِي، فَتَحَيَّرُوا فِي أَمْرِي، فَدَعَوَا رُهْبَانَهُمْ فَقَالُوا لِي: أَلَكَ وَالِدَةٌ؟ قُلْتُ: نَعَمْ. قَالُوا: قَدْ وَافَقَ دُعَاءَهَا الْإِجَابَةَ. وَقَالُوا: أَطْلَقَكَ اللَّهُ لَا يُمْكِنُنَا نُقَيِّدُكَ. فَرَدُّونِي، وَأَصْحَبُونِي إِلَى نَاحِيَةِ الْمُسْلِمِينَ. وَتُوُفِّيَ بَقِيُّ بْنُ مَخْلَدٍ بِالْأَنْدَلُسِ فِي هَذِهِ السَّنَةِ. جَعْفَرُ بْنُ أَحْمَدَ بْنِ الْعَبَّاسِ، أَبُو الْفَضْلٍ جَعْفَرُ بْنُ أَحْمَدَ بْنِ الْعَبَّاسِ، أَبُو الْفَضْلٍ. سَمِعَ مِنْ جَمَاعَةٍ، وَرَوَى عَنْهُ: مُحَمَّدُ بْنُ مَخْلَدٍ، وَأَحْمَدُ بْنُ كَامِلٍ الْقَاضِي. قَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ مَأْمُونٌ . تُوُفِّيَ بِالْبَصْرَةِ قَاضِيًا فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. صَاعِدُ بْنُ مَخْلَدٍ صَاعِدُ بْنُ مَخْلَدٍ. مِنْ عُمَّالِ السُّلْطَانِ، كَانَ كَثِيرَ التَّعَبُّدِ وَالصَّدَقَةِ، وَكَانَ يَنْفَرِدُ فَيُصَلِّي وَيَدْعُو وَأَصْحَابَهُ يَرَوْنَ أَنَّهُ فِي عَمَلِ السُّلْطَانِ، وَكَانَ لَا يَرْكَبُ حَتَّى يُنْفِذَ صَدَقَاتِهِ مِنَ الدَّرَاهِمِ وَالدَّنَانِيرِ وَالثِّيَابِ وَالدَّقِيقِ فِي كُلِّ يَوْمٍ. وَقَالَ نَصْرٌ الْحَاجِبُ: رَأَيْتُ لَيْلَةَ مَاتَ صَاعِدٌ فِي الْمَنَامِ كَأَنَّ قَائِلًا يَقُولُ: صِرْ إِلَى شَطِّ دِجْلَةَ إِلَى مَكَانِ كَذَا وَكَذَا إِلَى مَسْجِدِ هُنَاكَ، حَتَّى عَرَفْتُ الْمَوْضِعَ، فَأَقِمْ حَتَّى تُصَلِّيَ عَلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ. فَصِرْتُ إِلَى الْمَوْضِعِ، فَإِذَا خَدَمٌ سُودٌ قَدْ عَبَرُوا مِنْ دَارِ ابْنِ طَاهِرٍ بَعْدَ الْعَصْرِ، وَمَعَهُمْ جِنَازَةٌ، فَصَعِدُوا بِهَا إِلَى الْمَسْجِدِ، فَصَلَّيْتُ عَلَى الرَّجُلِ، وَسَأَلْتُ عَنْهُ فَقَالُوا: هَذَا صَاعِدُ بْنُ مَخْلَدٍ. عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ كَثِيرٍ، أَبُو الْعَبَّاسِ الدَّوْرَقِيُّ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ كَثِيرٍ، أَبُو الْعَبَّاسِ الدَّوْرَقِيُّ. سَمِعَ مِنْ عَفَّانَ وَغَيْرِهِ، رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَابْنُ مَخْلَدٍ، وَالْمَحَامِلِيُّ، وَكَانَ يَسْكُنُ سُرَّ مَنْ رَأَى، وَقَدِمَ بَغْدَادَ فَحَدَّثَ بِهَا. وَقَالَ الدَّارَقُطْنِيُّ: هُوَ ثِقَةٌ . وعن مُحَمَّدُ بْنُ الْعَبَّاسِ قَالَ: قُرِئَ عَلَى ابْنِ الْمُنَادِي وَأَنَا أَسْمَعُ قَالَ: ] قَدِمَ عَلَيْنَا [ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ ] فَسَمِعْنَا مِنْهُ. ثُمَّ [ قَالَ: قُرِئَ أَنَّهُ ] زَلَقَ مِنَ الدَّرَجَةِ فِي الدَّارِ الَّتِي نَزَلَهَا، فَمَاتَ، وَذَلِكَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ قُتَيْبَةَ، [أَبُو مُحَمَّدٍ] الْكَاتِبُ الْمَرْوَزِيُّ عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ قُتَيْبَةَ، [أَبُو مُحَمَّدٍ] الْكَاتِبُ الْمَرْوَزِيُّ ، وَقِيلَ: الدِّينَوَرِيُّ لِأَنَّهُ أَقَامَ بِالدِّينَوَرِ مُدَّةً. سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ إِسْحَاقَ بْنِ رَاهُوَيْهِ، وَأَبِي حَاتِمٍ وَغَيْرِهِمَا. وَكَانَ عَالِمًا، ثِقَةُ، دَيِّنًا، فَاضِلًا وَلَهُ التَّصَانِيفُ الْمَشْهُورَةُ، مِنْهَا: "غَرِيبُ الْقُرْآنِ" و "غَرِيبُ الْحَدِيثِ" و "مُشْكِلُ الْقُرْآنِ" وَ "وَمُشْكِلُ الْحَدِيثِ" وَ "الْمَعَارِفُ" و "أَدَبُ الْكَاتِبِ" و "عُيُونُ الْأَخْبَارِ" وَغَيْرُ ذَلِكَ. وعن مُحَمَّدُ بْنُ الْعَبَّاسِ قَالَ: قُرِئَ عَلَى ابْنِ الْمُنَادِي وَأَنَا أَسْمَعُ قَالَ: مَاتَ عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ قُتَيْبَةَ الدِّينَوَرِيُّ صَاحِبُ التَّصَانِيفِ فَجْأَةً، فَصَاحَ صَيْحَةً سُمِعَتْ مِنْ بُعْدٍ، ثُمَّ أُغْمِيَ عَلَيْهِ فَمَاتَ. قَالَ ابْنُ الْمُنَادِي: ثُمَّ إِنَّ أَبَا الْقَاسِمِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ بْنِ بَشِيرٍ الصَّائِغِ أَخْبَرَنِي أَنَّ ابْنَ قُتَيْبَةَ أَكَلَ هَرِيسَةً، فَأَصَابَهُ حَرَارَةٌ، فَصَاحَ صَيْحَةً شَدِيدَةً، ثُمَّ أُغْمِيَ عَلَيْهِ إِلَى وَقْتِ صَلَاةِ الظُّهْرِ، ثُمَّ اضْطَرَبَ [ سَاعَةً ] ثُمَّ هَدَأَ، فَمَا زَالَ يَتَشَهَّدُ إِلَى وَقْتِ السَّحَرِ، ثُمَّ مَاتَ وَذَلِكَ أَوَّلَ لَيْلَةٍ مِنْ رَجَبَ سَنَةَ سِتٍّ وَسَبْعِينَ. وَقَدْ رُوِيَ أَنَّهُ مَاتَ سَنَةَ سَبْعِينَ، وَالْأَوَّلُ أَصَحُّ. وَذَكَرَ [ بَعْضُ ] أَهْلِ الْعِلْمِ بِالنَّقْلِ أَنَّهُ مَاتَ بِالْكُوفَةِ، وَدُفِنَ إِلَى جَنْبِ قَبْرِ أَبِي حَازِمٍ الْقَاضِي. عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، أَبُو قِلَابَةَ الرَّقَاشِيُّ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، أَبُو قِلَابَةَ الرَّقَاشِيُّ. وُلِدَ سَنَةَ تِسْعِينَ وَمِائَةٍ، وَكَانَ يُكَنَّى أَبَا مُحَمَّدٍ، فَكُنِّيَ بِأَبِي قِلَابَةَ، وَغَلَبَتْ عَلَيْهِ. سَمِعَ يَزِيدَ بْنَ هَارُونَ، وَأَبَا دَاوُدَ الطَّيَالِسِيَّ، وَرَوْحَ بْنَ عُبَادَةَ، وَخَلْقًا كَثِيرًا. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَالنَّجَّادُ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَكَانَ صَدُوقًا مَنْ أَهْلِ الْخَيْرِ، وَكَانَ يُصَلِّي كُلَّ يَوْمٍ أَرْبَعَ مِائَةِ رَكْعَةٍ، وَحَدَّثَ مَنْ حَفِظَهُ بِسِتِّينَ أَلْفَ حَدِيثٍ، فَوَقَعَ فِي بَعْضِهَا الْخَطَأُ. تُوُفِّيَ فِي [ شَوَّالِ ] هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَبِي الْعَوَّامِ وَاسْمُهُ: أَحْمَدُ بْنُ يَزِيدَ بْنِ دِينَارٍ، أَبُو بَكْرٍ الرِّيَاحِيُّ التَّمِيمِيُّ مُحَمَّدُ بْنُ أَبِي الْعَوَّامِ وَاسْمُهُ: أَحْمَدُ بْنُ يَزِيدَ بْنِ دِينَارٍ، أَبُو بَكْرٍ الرِّيَاحِيُّ التَّمِيمِيُّ. سَمِعَ يَزِيدَ بْنَ هَارُونَ، وَعَبْدَ الْوَهَّابِ بْنَ عَطَاءٍ، وَأَبَا عَامِرٍ الْعَقَدِيُّ، وَغَيْرَهُمْ. رَوَى عَنْهُ: الْمَحَامِلِيُّ، وَابْنُ عُقْدَةَ، وَابْنُ السَّمَّاكِ، وَالنَّجَّادُ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَمُحَمَّدُ بْنُ جَعْفَرِ بْنِ الْهَيْثَمِ الْبُنْدَارُ وَهُوَ آخِرُ مَنْ رَوَى عَنْهُ. قَالَ الدَّارَقُطْنِيُّ: هُوَ صَدُوقٌ . تُوُفِّيَ لِأَيَّامٍ خَلَتْ مِنْ رَمَضَانِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ يَحْيَى بْنِ إِسْحَاقَ بْنِ جُنَادٍ، أَبُو بَكْرٍ الْمِنْقَرِيُّ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ يَحْيَى بْنِ إِسْحَاقَ بْنِ جُنَادٍ، أَبُو بَكْرٍ الْمِنْقَرِيُّ. سَمِعَ أَبَا الْوَلِيدِ الطَّيَالِسِيَّ، وَغَيْرَهُ، وَرَوَى عَنْهُ: الْبَغَوِيُّ، وَغَيْرُهُ. وعَنْ أَبِي الْعَبَّاسِ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يُوسُفَ بْنِ خِرَاشٍ] يَقُولُ: أَبُو بَكْرِ بْنُ جُنَادٍ عَدْلٌ، ثِقَةٌ، مَأْمُونٌ . وعن ابْنُ قَانِعٍ أَنَّ أَبَا بَكْرِ بْنَ جُنَادٍ مَاتَ فِي طَرِيقِ مَكَّةَ فِي ذِي الْحِجَّةِ [ مِنْ ] سَنَةِ سِتٍّ وَسَبْعِينَ وَمِائَتَيْنِ. مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ يُوسُفَ، أَبُو حَمْزَةَ الْمَرْوَزِيُّ [مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ يُوسُفَ، أَبُو حَمْزَةَ الْمَرْوَزِيُّ. سَكَنَ بَغْدَادَ، وَانْتَخَبَ عَلَيْهِ عُبَيْدٌ الْعِجْلِيُّ وَحَدَّثَ عَنْ عَبْدَانَ بْنِ عُثْمَانَ، وَرَوَى عَنْهُ: أَبُو عَمْرِو بْنُ السَّمَّاكِ، وَغَيْرُهُ، وَكَانَ ثِقَةً ]. مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ، أَبُو بَكْرٍ الْحَلْوَانِيُّ [مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ، أَبُو بَكْرٍ الْحَلْوَانِيُّ . قَاضِي بَلْخٍ، سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ أَبِي جَعْفَرٍ النُّفَيْلِيُّ، وَغَيْرِهِ. وَرَوَى عَنْهُ: أَبُو عَمْرِو بْنُ السَّمَّاكِ، وَغَيْرُهُ، وَكَانَ ثِقَةً ]. مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَالِمٍ، أَبُو جَعْفَرٍ الصَّائِغُ [مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَالِمٍ، أَبُو جَعْفَرٍ الصَّائِغُ. سَكَنَ مَكَّةَ، وَحَدَّثَ بِهَا عَنْ حَجَّاجٍ الْأَعْوَرِ، وَشَبَّابَةَ بْنِ سُوَارٍ، وَرَوْحِ بْنِ عُبَادَةَ. قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ: سَمِعْتُ مِنْهُ بِمَكَّةَ، وَهُوَ صَدُوقٌ . وعن عَلِيُّ بْنُ مُحَمَّدٍ الدَّقَّاقُ قَالَ: قَرَأْنَا عَلَى الْحُسَيْنِ بْنِ هَارُونَ، عَنْ أَبِي الْعَبَّاسِ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يُوسُفَ بْنِ خِرَاشٍ يَقُولُ: مُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُ مِنْ أَهْلِ الْفَهْمِ وَالْأَمَانَةِ ]. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ رَاشِدٍ، أَبُو جَعْفَرٍ الْفَارِسِيُّ يُلَقَّبُ لَقْلُوقٌ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ رَاشِدٍ، أَبُو جَعْفَرٍ الْفَارِسِيُّ يُلَقَّبُ لَقْلُوقٌ وَأَصْلُهُ بَلْخٌ. سَمِعَ مَنْصُورَ بْنَ عُثْمَانَ، وَغَيْرَهُ، وَكَانَ ثِقَةً . مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ أَبِي سِيرِينَ بْنِ [عَلِيٍّ أَبُو الْعَبَّاسِ الْهَاشِمِيُّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ أَبِي سِيرِينَ بْنِ [عَلِيٍّ أَبُو الْعَبَّاسِ الْهَاشِمِيُّ. حَدَّثَ عَنْ إِبْرَاهِيمَ التُّرْجُمَانِيُّ ]. رَوَى عَنْهُ: ابْنُ مَخْلَدٍ [ تُوُفِّيَ فِي هَذِهِ السَّنَةِ فِي ذِي الْحِجَّةِ ]. وَكَانَ ثِقَةً . مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَعْدَانَ، أَبُو جَعْفَرٍ الْبَلْخِيُّ الْوَرَّاقُ [مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَعْدَانَ، أَبُو جَعْفَرٍ الْبَلْخِيُّ الْوَرَّاقُ. حَدَّثَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي مُوسَى. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَكَانَ ثِقَةً ]. مُحَمَّدُ بْنُ خَلِيفَةَ بْنِ صَدَقَةَ، أَبُو جَعْفَرٍ، يُلَقَّبُ: بِعَنْبَرٍ مُحَمَّدُ بْنُ خَلِيفَةَ بْنِ صَدَقَةَ، أَبُو جَعْفَرٍ، يُلَقَّبُ: بِعَنْبَرٍ، مِنْ أَهْلِ دَيْرِ الْعَاقُولِ. [ رَوَى عَنْ عَفَّانِ، وَأَبِي نُعَيْمٍ، وَسَعِيدِ بْنِ مَنْصُورٍ، وَغَيْرِهِمْ، وَكَانَ صَدُوقًا . وَتُوُفِّيَ بِدَيْرِ الْعَاقُولِ ] فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَطِيَّةَ الْعَوْفِيُّ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَطِيَّةَ الْعَوْفِيُّ. حَدَّثَ عَنْ يَزِيدَ بْنِ هَارُونَ، وَرَوْحِ بْنِ عُبَادَةَ، وَغَيْرِهِمَا. كَانَ لَيِّنًا فِي الْحَدِيثِ. قَالَ الدَّارَقُطْنِيُّ: لَا بَأْسَ بِهِ . وَتُوُفِّيَ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ : أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرْزَةَ أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرْزَةَ، الْحَافِظُ صَاحِبُ " الْمُسْنَدِ " الْمَشْهُورِ، لَهُ حَدِيثٌ كَثِيرٌ وَرِوَايَةٌ عَالِيَةٌ. وَبَقِيُّ بْنُ مَخْلَدٍ . أَبُو عَبْدِ الرَّحْمَنِ الْأَنْدَلُسِيُّ الْحَافِظُ الْكَبِيرُ، صَاحِبُ " الْمُسْنَدِ " الْمُبَوَّبِ عَلَى الْفِقْهِ، رَوَى فِيهِ عَنْ أَلْفٍ وَسِتِّمِائَةِ صَحَابِيٍّ، وَقَدْ فَضَّلَهُ ابْنُ حَزْمٍ عَلَى " مُسْنَدِ " الْإِمَامِ أَحْمَدَ، وَعِنْدِي فِي ذَلِكَ نَظَرٌ، وَالظَّاهِرُ أَنَّ " مُسْنَدَ أَحْمَدَ " أَجْوَدُ مِنْهُ ; فَإِنَّهُ لَيْسَ هُوَ بِبِلَادِهِمْ، وَلَا وَقَعَ لَهُمْ رِوَايَتُهُ، وَلَوِ اطَّلَعَ عَلَيْهِ وَوَقَفَ عَلَى مَا فِيهِ لِمَا فَضَّلَ عَلَيْهِ مُسْنَدًا مِنَ الْمُسْنَدَاتِ، اللَّهُمَّ إِلَّا أَنْ يَكُونَ بَقِيٌّ قَدْ سَمِعَ مِنْ أَحْمَدَ جَمِيعَ " الْمُسْنَدِ "، وَزَادَ عَلَيْهِ، كَمَا قَدْ يَسَّرَ اللَّهُ مِنَ الزِّيَادَاتِ الَّتِي أَلْحَقْنَاهَا بِ " مُسْنَدِ " الْإِمَامِ أَحْمَدَ. وَلِلَّهِ الْحَمْدُ وَالْمِنَّةُ. وَقَدْ رَحَلَ بَقِيٌّ إِلَى الْعِرَاقِ، فَسَمِعَ مِنَ الْإِمَامِ أَحْمَدَ وَغَيْرِهِ مِنْ أَئِمَّةِ الْحَدِيثِ بِالْعِرَاقِ وَغَيْرِهَا، يَزِيدُونَ عَلَى الْمِائَتَيْنِ بِأَرْبَعَةٍ وَثَمَانِينَ شَيْخًا، وَلَهُ تَصَانِيفُ أُخَرُ، وَكَانَ مَعَ ذَلِكَ رَجُلًا صَالِحًا عَابِدًا، زَاهِدًا، مُجَابَ الدَّعْوَةِ ; ذَكَرَ الْقُشَيْرِيُّ أَنَّ امْرَأَةً جَاءَتْهُ، فَقَالَتْ: إِنَّ ابْنِي قَدْ أَسَرَتْهُ الْإِفْرِنْجُ، وَإِنِّي لَا أَنَامُ اللَّيْلَ مِنْ شَوْقِي إِلَيْهِ، وَلِي دُوَيْرَةٌ أُرِيدُ أَنْ أَبِيعَهَا لِأَسْتَفِكَّهُ، فَإِنْ رَأَيْتَ أَنْ تَسِيرَ إِلَى أَحَدٍ يَأْخُذُهَا لِأَسْعَى فِي فِكَاكِهِ، فَلَيْسَ لِي لَيْلٌ وَلَا نَهَارٌ، وَلَا صَبْرٌ وَلَا قَرَارٌ. فَقَالَ: نَعَمْ، انْصَرِفِي حَتَّى نَنْظُرَ فِي ذَلِكَ إِنْ شَاءَ اللَّهُ. وَأَطْرَقَ الشَّيْخُ وَحَرَّكَ شَفَتَيْهِ يَدْعُو اللَّهَ عَزَّ وَجَلَّ لِوَلَدِهَا بِالْخَلَاصِ، فَذَهَبَتِ الْمَرْأَةُ، فَمَا كَانَ إِلَّا عَنْ قَلِيلٍ حَتَّى جَاءَتْ وَابْنُهَا مَعَهَا، فَقَالَتِ: اسْمَعْ خَبَرَهُ يَرْحَمُكَ اللَّهُ. فَقَالَ: كَيْفَ كَانَ أَمْرُكَ ؟ فَقَالَ: إِنِّي كُنْتُ فِيمَنْ يَخْدُمُ الْمَلِكَ، وَنَحْنُ فِي الْقُيُودِ، فَبَيْنَمَا أَنَا ذَاتَ يَوْمٍ أَمْشِي إِذْ سَقَطَ الْقَيْدُ مِنْ رِجْلِي، فَأَقْبَلَ الْمُوَكِّلُ بِنَا فَشَتَمَنِي، وَقَالَ: فَكَكْتَ الْقَيْدَ مِنْ رِجْلَيْكَ ؟ فَقُلْتُ: لَا وَاللَّهِ وَلَكِنَّهُ سَقَطَ وَلَمْ أَشْعُرْ. فَجَاءُوا بِالْحَدَّادِ فَأَعَادَهُ وَشَدَّ مِسْمَارَهُ وَأَيَّدَهُ، ثُمَّ قُمْتُ فَسَقَطَ أَيْضًا، فَأَعَادُوهُ وَأَكَّدُوهُ، فَسَقَطَ أَيْضًا، فَسَأَلُوا رُهْبَانَهُمْ فَقَالُوا: لَهُ وَالِدَةٌ ؟ فَقُلْتُ: نَعَمْ. فَقَالُوا: إِنَّهُ قَدِ اسْتُجِيبَ دُعَاؤُهَا، أَطْلِقُوهُ. فَأَطْلَقُونِي وَخَفَرُونِي حَتَّى وَصَلْتُ إِلَى بِلَادِ الْإِسْلَامِ. فَسَأَلَهُ بَقِيُّ بْنُ مَخْلَدٍ عَنِ السَّاعَةِ الَّتِي سَقَطَ فِيهَا الْقَيْدُ مِنْ رِجْلَيْهِ، فَإِذَا هِيَ السَّاعَةُ الَّتِي دَعَا فِيهَا اللَّهَ لَهُ. وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُ، وَيَزِيدُ بْنُ عَبْدِ الصَّمَدِ، أَبُو الرَّدَّادِ الْمُؤَذِّنُ وَأَبُو الرَّدَّادِ الْمُؤَذِّنُ، وَهُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ السَّلَامِ بْنِ عَبْدِ اللَّهِ بْنِ الرَّدَّادِ، الْمُؤَذِّنُ صَاحِبُ الْمِقْيَاسِ بِمِصْرَ، الَّذِي هُوَ مُسَلَّمٌ إِلَيْهِ وَإِلَى ذُرِّيَّتِهِ إِلَى يَوْمِنَا هَذَا. قَالَهُ الْقَاضِي ابْنُ خَلِّكَانَ فِي " الْوَفَيَاتِ ". وَفِيهَا تُوُفِّيَ أَبُو سَعِيدٍ الْحَسَنُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيُّ النَّحْوِيُّ الرَّاوِيَةُ، وَكَانَ مَوْلِدُهُ سَنَةَ اثْنَتَيْ عَشْرَةَ وَمِائَتَيْنِ. وَفِيهَا تُوُفِّيَ مُحَمَّدُ بْنُ عَلِيٍّ أَبُو جَعْفَرٍ الْقَصَّابُ الصُّوفِيُّ ، وَهُوَ مِنْ أَقْرَانِ السَّرِيِّ، وَصَحِبَهُ الْجُنَيْدُ كَثِيرًا.
Translation
✧ Mention of the notables who died in the year two hundred and seventy-six Baqī b. Makhlad, Abū ʿAbd al-Raḥmān al-Andalusī Baqī b. Makhlad, Abū ʿAbd al-Raḥmān al-Andalusī. He had a famous journey and a famous quest for knowledge. He heard from Aḥmad b. Ḥanbal and other imams, and he has many works, among them his “Musnad.” In it he narrated from one thousand six hundred Companions; indeed, they exceed this number. His shaykhs were notable, for he narrated from two hundred thirty-four men, the majority of whom were famous. He combined knowledge with righteousness and piety. Naṣr b. Aḥmad b. ʿAbd al-Malik said: I heard ʿAbd al-Raḥmān b. Aḥmad say: I heard my father say: A woman came to Ibn Makhlad and said: “My son has been taken captive by the Byzantines, and I have no wealth beyond a small house, and I cannot sell it. If you would point me to someone who might ransom him with something, [I would be grateful,] for I have no night or day, no sleep or rest.” He said: “Go away until I look into his affair, if God Almighty wills.” He said: The shaykh lowered his head and moved his lips. He said: We waited for some time, then the woman came with her son, and she began to pray for him and say: “He has returned safe, and he has a story to tell you.” The young man said: “I was in the hands of one of the kings of the Byzantines along with a group of captives. He had a man who made us work every day; we would go out to the desert, then he would bring us back with our shackles on. While we were coming from work after sunset, the shackle fell from my leg and dropped to the ground.” And he described the day and the hour, and it coincided with the time when the woman came and the shaykh prayed. He said: “The one who guarded me came up to me and shouted at me, saying: ‘You broke the shackle.’ I said: ‘No, it just fell from my leg.’ He was bewildered and informed his master. They brought the blacksmith and shackled me again. When I walked a few steps, the shackle fell from my leg again. They were bewildered at my affair, so they summoned their monks, and they said to me: ‘Do you have a mother?’ I said: ‘Yes.’ They said: ‘Her prayer has been answered. God has released you; we cannot shackle you.’ So they sent me back and escorted me to the Muslim territory.” Baqī b. Makhlad died in al-Andalus in this year. Jaʿfar b. Aḥmad b. al-ʿAbbās, Abū al-Faḍl Jaʿfar b. Aḥmad b. al-ʿAbbās, Abū al-Faḍl. He heard from a group, and Muḥammad b. Makhlad and Aḥmad b. Kāmil al-Qāḍī narrated from him. Al-Dāraquṭnī said: “Trustworthy, reliable.” He died in al-Baṣrah as a judge in Rabīʿ al-Awwal of this year. Ṣāʿid b. Makhlad Ṣāʿid b. Makhlad. He was one of the officials of the sultan. He was abundant in worship and charity. He would seclude himself to pray and supplicate while his companions thought he was engaged in the sultan’s work. He would not ride out until he had sent forth his charities of dirhams, dinars, clothes, and flour every day. Naṣr al-Ḥājib said: I saw in a dream on the night Ṣāʿid died as if a speaker was saying: “Go to the bank of the Tigris, to such-and-such a place, to a mosque there”—until I recognized the spot—“and remain there until you pray over a man of the people of Paradise.” I went to that place, and there were black servants who had crossed over from the house of Ibn Ṭāhir after the afternoon prayer, carrying a bier. They brought it up to the mosque, and I prayed over the man. I asked about him, and they said: “This is Ṣāʿid b. Makhlad.” ʿAbd Allāh b. Aḥmad b. Ibrāhīm b. Kathīr, Abū al-ʿAbbās al-Dawraqī ʿAbd Allāh b. Aḥmad b. Ibrāhīm b. Kathīr, Abū al-ʿAbbās al-Dawraqī. He heard from ʿAffān and others. Ibn Ṣāʿid, Ibn Makhlad, and al-Maḥāmilī narrated from him. He used to reside in Surra man raʾā, and he came to Baghdad and narrated there. Al-Dāraquṭnī said: “He is trustworthy.” Muḥammad b. al-ʿAbbās said: It was read to Ibn al-Munādī while I was listening, and he said: “ʿAbd Allāh b. Aḥmad b. Ibrāhīm came to us, and we heard from him. Then it was reported that he slipped on the step in the house where he was staying and died, and that was in Rabīʿ al-Awwal of this year.” ʿAbd Allāh b. Muslim b. Qutaybah, [Abū Muḥammad] al-Kātib al-Marwazī ʿAbd Allāh b. Muslim b. Qutaybah, [Abū Muḥammad] al-Kātib al-Marwazī; it is also said: al-Dīnawarī because he resided in al-Dīnawar for a period. He lived in Baghdad and narrated there from Isḥāq b. Rāhawayh, Abū Ḥātim, and others. He was a learned, trustworthy, devout, and virtuous man. He has famous works, among them: “Gharīb al-Qurʾān,” “Gharīb al-Ḥadīth,” “Mushkil al-Qurʾān,” “Mushkil al-Ḥadīth,” “al-Maʿārif,” “Adab al-Kātib,” “ʿUyūn al-Akhbār,” and others. Muḥammad b. al-ʿAbbās said: It was read to Ibn al-Munādī while I was listening, and he said: “ʿAbd Allāh b. Muslim b. Qutaybah al-Dīnawarī, the author of works, died suddenly. He cried out with a cry that was heard from afar, then he lost consciousness and died.” Ibn al-Munādī said: Then Abū al-Qāsim Ibrāhīm b. Muḥammad b. Ayyūb b. Bashīr al-Ṣāʾigh informed me that Ibn Qutaybah ate harīsah and was struck by heat, and he cried out with a loud cry, then he lost consciousness until the time of the noon prayer. Then he stirred for an hour, then he became still, and he continued to utter the shahādah until the time of pre-dawn, then he died. That was on the first night of Rajab in the year two hundred and seventy-six. It has been reported that he died in the year two hundred and seventy, but the former is more correct. Some scholars of transmission mentioned that he died in al-Kūfah and was buried beside the grave of Abū Ḥāzim the judge. ʿAbd al-Malik b. Muḥammad b. ʿAbd Allāh, Abū Qilābah al-Raqāshī ʿAbd al-Malik b. Muḥammad b. ʿAbd Allāh, Abū Qilābah al-Raqāshī. He was born in the year one hundred and ninety. He was originally called Abū Muḥammad, but he was given the kunyah Abū Qilābah, and it prevailed over him. He heard from Yazīd b. Hārūn, Abū Dāwūd al-Ṭayālisī, Rawḥ b. ʿUbādah, and many others. Ibn Ṣāʿid, al-Maḥāmilī, al-Najjād, and Abū Bakr al-Shāfiʿī narrated from him. He was truthful and one of the people of goodness. He used to pray four hundred rakʿahs every day. It is said that he related sixty thousand hadiths from memory, and in some of them errors occurred. He died in Shawwāl of this year. Muḥammad b. Abī al-ʿAwwām, whose name was Aḥmad b. Yazīd b. Dīnār, Abū Bakr al-Riyāḥī al-Tamīmī Muḥammad b. Abī al-ʿAwwām, whose name was Aḥmad b. Yazīd b. Dīnār, Abū Bakr al-Riyāḥī al-Tamīmī. He heard from Yazīd b. Hārūn, ʿAbd al-Wahhāb b. ʿAṭāʾ, Abū ʿĀmir al-ʿAqadī, and others. Al-Maḥāmilī, Ibn ʿUqdah, Ibn al-Sammāk, al-Najjād, Abū Bakr al-Shāfiʿī, and Muḥammad b. Jaʿfar b. al-Haytham al-Bundār, who was the last to narrate from him, narrated from him. Al-Dāraquṭnī said: “He is truthful.” He died when some days had passed of Ramaḍān of this year. Muḥammad b. Ibrāhīm b. Yaḥyā b. Isḥāq b. Junād, Abū Bakr al-Minqarī Muḥammad b. Ibrāhīm b. Yaḥyā b. Isḥāq b. Junād, Abū Bakr al-Minqarī. He heard from Abū al-Walīd al-Ṭayālisī and others. Al-Baghawī and others narrated from him. Abū al-ʿAbbās b. Saʿīd said: I heard ʿAbd al-Raḥmān b. Yūsuf b. Khirāsh say: “Abū Bakr b. Junād is just, trustworthy, and reliable.” Ibn Qāniʿ reported that Abū Bakr b. Junād died on the road to Makkah in Dhū al-Ḥijjah of the year two hundred and seventy-six. Muḥammad b. Ibrāhīm b. Yūsuf, Abū Ḥamzah al-Marwazī [Muḥammad b. Ibrāhīm b. Yūsuf, Abū Ḥamzah al-Marwazī. He resided in Baghdad. ʿUbayd al-ʿIjlī selected hadiths for him. He narrated from ʿAbdān b. ʿUthmān, and Abū ʿAmr b. al-Sammāk and others narrated from him. He was trustworthy.] Muḥammad b. Ibrāhīm b. ʿAbd al-Ḥamīd, Abū Bakr al-Ḥalwānī [Muḥammad b. Ibrāhīm b. ʿAbd al-Ḥamīd, Abū Bakr al-Ḥalwānī. He was the judge of Balkh. He resided in Baghdad and narrated there from Abū Jaʿfar al-Nufaylī and others. Abū ʿAmr b. al-Sammāk and others narrated from him. He was trustworthy.] Muḥammad b. Ismāʿīl b. Sālim, Abū Jaʿfar al-Ṣāʾigh [Muḥammad b. Ismāʿīl b. Sālim, Abū Jaʿfar al-Ṣāʾigh. He resided in Makkah and narrated there from Ḥajjāj al-Aʿwar, Shabābah b. Sawwār, and Rawḥ b. ʿUbādah. ʿAbd al-Raḥmān b. Abī Ḥātim said: “I heard from him in Makkah, and he is truthful.” ʿAlī b. Muḥammad al-Daqqāq said: “We read to al-Ḥusayn b. Hārūn, from Abū al-ʿAbbās b. Saʿīd, who said: I heard ʿAbd al-Raḥmān b. Yūsuf b. Khirāsh say: ‘Muḥammad b. Ismāʿīl al-Ṣāʾigh is one of the people of understanding and trustworthiness.’”] Muḥammad b. Jaʿfar b. Rāshid, Abū Jaʿfar al-Fārisī, nicknamed Laqlūq Muḥammad b. Jaʿfar b. Rāshid, Abū Jaʿfar al-Fārisī, nicknamed Laqlūq, originally from Balkh. He heard from Manṣūr b. ʿUthmān and others, and he was trustworthy. Muḥammad b. Jaʿfar b. Muḥammad b. Ismāʿīl b. Abī Sīrīn b. [ʿAlī, Abū al-ʿAbbās al-Hāshimī Muḥammad b. Jaʿfar b. Muḥammad b. Ismāʿīl b. Abī Sīrīn b. [ʿAlī, Abū al-ʿAbbās al-Hāshimī. He narrated from Ibrāhīm al-Turjumānī. Ibn Makhlad narrated from him. [He died in this year in Dhū al-Ḥijjah.] He was trustworthy. Muḥammad b. al-Ḥusayn b. Maʿdān, Abū Jaʿfar al-Balkhī al-Warrāq [Muḥammad b. al-Ḥusayn b. Maʿdān, Abū Jaʿfar al-Balkhī al-Warrāq. He narrated from Ismāʿīl b. Abī Mūsā. Ibn Ṣāʿid narrated from him. He was trustworthy.] Muḥammad b. Khalīfah b. Ṣadaqah, Abū Jaʿfar, nicknamed ʿAnbar Muḥammad b. Khalīfah b. Ṣadaqah, Abū Jaʿfar, nicknamed ʿAnbar, from the people of Dayr al-ʿĀqūl. [He narrated from ʿAffān, Abū Nuʿaym, Saʿīd b. Manṣūr, and others. He was truthful. He died in Dayr al-ʿĀqūl] in this year. Muḥammad b. Muḥammad b. al-Ḥasan b. ʿAṭiyyah al-ʿAwfī Muḥammad b. Muḥammad b. al-Ḥasan b. ʿAṭiyyah al-ʿAwfī. He narrated from Yazīd b. Hārūn, Rawḥ b. ʿUbādah, and others. He was lenient in hadith. Al-Dāraquṭnī said: “There is no harm in him.” He died in Rabīʿ al-Ākhir of this year. Among the notable people who died in this year were: Aḥmad b. Ḥāzim b. Abī Gharzah Aḥmad b. Ḥāzim b. Abī Gharzah, the ḥāfiẓ, author of the famous “Musnad.” He had many hadiths and elevated chains. And Baqī b. Makhlad. Abū ʿAbd al-Raḥmān al-Andalusī, the great ḥāfiẓ, author of the “Musnad” arranged according to fiqh. In it he narrated from one thousand six hundred Companions. Ibn Ḥazm preferred it over the “Musnad” of Imam Aḥmad. In my view, there is some consideration in that. The apparent matter is that the “Musnad” of Aḥmad is better than it, for it is not in their lands, and its transmission did not reach them. Had he examined it and become aware of what is in it, he would not have preferred any musnad over it. O God, unless Baqī had heard all of the “Musnad” from Aḥmad and added to it, as God has facilitated additions that we have appended to the “Musnad” of Imam Aḥmad. To God belongs praise and grace. Baqī traveled to Iraq and heard from Imam Aḥmad and other imams of hadith in Iraq and elsewhere; they exceeded two hundred by eighty-four shaykhs. He has other works as well. Along with that, he was a righteous, devout, ascetic man whose supplication was answered. Al-Qushayrī mentioned that a woman came to him and said: “My son has been taken captive by the Franks, and I cannot sleep at night out of longing for him. I have a small house that I want to sell to ransom him. If you see fit to go to someone who might take it so that I can work for his release, [do so,] for I have no night or day, no patience or rest.” He said: “Yes, go away until we look into that, if God wills.” The shaykh lowered his head and moved his lips, supplicating to God, Mighty and Majestic, for the release of her son. The woman left, and it was only a short while before she came back with her son. She said: “Listen to his story, may God have mercy on you.” He said: “How was your affair?” He said: “I was among those who served the king, and we were in shackles. One day while I was walking, the shackle fell from my leg. The one in charge of us came up and reviled me, saying: ‘You unfastened the shackle from your legs?’ I said: ‘No, by God, it just fell without my noticing.’ They brought the blacksmith, and he put it back and tightened its nail and reinforced it. Then I stood up and it fell again. They put it back and secured it, and it fell again. They asked their monks, and they said: ‘Does he have a mother?’ I said: ‘Yes.’ They said: ‘Her prayer has been answered. Release him.’ So they released me and escorted me until I reached the lands of Islam.” Baqī b. Makhlad asked him about the hour when the shackle fell from his legs, and it was the very hour when he had supplicated to God for him. And Muḥammad b. Ismāʿīl al-Ṣāʾigh, and Yazīd b. ʿAbd al-Ṣamad, Abū al-Raddād the muezzin And Abū al-Raddād the muezzin, who is ʿAbd Allāh b. ʿAbd al-Salām b. ʿAbd Allāh b. al-Raddād, the muezzin in charge of the miqyās in Miṣr, which has been entrusted to him and his descendants until this day of ours. This was said by al-Qāḍī Ibn Khallikān in “al-Wafayāt.” In this year died Abū Saʿīd al-Ḥasan b. al-Ḥusayn b. ʿAbd Allāh al-Yashkurī, the grammarian and transmitter. He was born in the year two hundred and twelve. In this year died Muḥammad b. ʿAlī, Abū Jaʿfar al-Qaṣṣāb, the Sufi. He was among the peers of al-Sarī, and al-Junayd kept his company often.
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