Tarikh (al-Tabari) 3558
The Year 273 AH
ذِكْرُ مَنْ تُوُفِّيَ سنة ثلاث وسبعين ومائتين مِنَ الْأَكَابِرِ أَحْمَدُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَبُو إِبْرَاهِيمَ الزُّهْرِيُّ أَحْمَدُ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَبُو إِبْرَاهِيمَ الزُّهْرِيُّ . سَمِعَ عَلِيَّ بْنَ الْجَعْدِ، وَعَلِيَّ بْنِ يَحْيَى، وَغَيْرَهُمَا. رَوَى عَنْهُ: الْبَغَوِيُّ، وَابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَابْنُ الْمُنَادِي، وَغَيْرُهُمْ. وَكَانَ مَذْكُورًا بِالْعِلْمِ وَالْفَضْلِ، مَوْصُوفًا بِالصَّلَاحِ وَالزُّهْدِ، وَمِنْ أَهْلِ بَيْتِ كُلُّهُمْ عُلَمَاءُ مُحَدِّثُونَ. وعن عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ قَالَ: سَمِعْتُ أَبِي يَقُولُ: مَضَى عَمِّي [ يَعْنِي ] أَبَا إِبْرَاهِيمَ الزُّهْرِيَّ – إِلَى أَحْمَدَ بْنِ حَنْبَلٍ يُسَلِّمُ عَلَيْهِ، فَلَمَّا رَآهُ قَامَ إِلَيْهِ قَائِمًا وَأَكْرَمَهُ، فَلَمَّا مَضَى قَالَ لَهُ ابْنُهُ عَبْدُ اللَّهِ: يَا أَبَتِ ! أَبُو إِبْرَاهِيمَ شَابٌّ، وَتَعْمَلُ بِهِ هَذَا الْعَمَلَ، وَتَقُومُ إِلَيْهِ؟ فَقَالَ لَهُ: يَا بُنَيَّ ! لَا تُعَارِضُنِي فِي مِثْلِ هَذَا إِلَّا أَقُومُ إِلَى ابْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؟. تُوُفِّيَ أَبُو إِبْرَاهِيمَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ، وَقَدْ بَلَغَ خَمْسًا وَسَبْعِينَ سَنَةً، وَدُفِنَ فِي مَقْبَرَةِ التَّبَّانِينَ. حَنْبَلُ بْنُ إِسْحَاقَ بْنِ حَنْبَلِ بْنِ هِلَالِ بْنِ أَسَدٍ، أَبُو عَلِيٍّ الشَّيْبَانِيُّ، ابْنُ عَمِّ أَحْمَدَ بْنِ حَنْبَلٍ حَنْبَلُ بْنُ إِسْحَاقَ بْنِ حَنْبَلِ بْنِ هِلَالِ بْنِ أَسَدٍ، أَبُو عَلِيٍّ الشَّيْبَانِيُّ، ابْنُ عَمِّ أَحْمَدَ بْنِ حَنْبَلٍ. سَمِعَ أَبَا نُعَيْمٍ، وَعَاصِمَ بْنَ عَلِيٍّ، وَعَارِمَ بْنَ الْفَضْلِ، وَمُسَدَّدًا، وَالْحُمَيْدِيَّ، وَابْنَ الْمَدِينِيِّ، وَخَلْقًا كَثِيرًا، وَلَهُ كِتَابٌ مُصَنَّفٌ فِي التَّارِيخِ. رَوَى عَنْهُ: الْبَغَوِيُّ، وَابْنُ صَاعِدٍ، وَكَانَ ثِقَةً ثَبْتًا صَدُوقًا . خَرَجَ إِلَى وَاسِطٍ، وَتُوُفِّيَ بِهَا فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. الْفَتْحُ بْنُ شَخْرَفِ بْنِ دَاوُدَ بْنِ مُزَاحِمٍ، أَبُو نَصْرٍ الْكَشِّيُّ الْفَتْحُ بْنُ شَخْرَفِ بْنِ دَاوُدَ بْنِ مُزَاحِمٍ، أَبُو نَصْرٍ الْكَشِّيُّ . حَدَّثَ عَنْ رَجَاءَ بْنِ مَرْجِيٍّ، وَأَبِي بَكْرِ بْنِ زَنْجَوَيْهِ، وَغَيْرِهِمَا. رَوَى عَنْهُ: أَبُو عَمْرِو بْنُ السَّمَاكِ، وَالنَّجَّادُ، وَكَانَ مِنْ كِبَارِ الزُّهَّادِ الْمُتَوَرِّعِينَ. وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ: مَا أَخْرَجَتْ خُرَاسَانُ مِثْلَ فَتْحِ بْنِ شَخْرَفٍ. وعن أَبُو الْفَضْلِ الزُّهْرِيُّ قَالَ: سَمِعْتُ أَبَا الطِّيبِ الْمُعَلِّمَ يَقُولُ: سَمِعْتُ الْبَرْبَهَارِيَّ يَقُولُ: سَمِعْتُ فَتْحَ بْنَ شَخْرَفٍ] يَقُولُ: رَأَيْتُ رَبَّ الْعِزَّةِ تَعَالَى فِي النَّوْمِ فَقَالَ [ لِي ]. يَا فَتْحُ ! احْذَرْ لَا آخُذُكَ عَلَى غِرَّةٍ. قَالَ: فَتُهْتُ فِي الْجِبَالِ سَبْعَ سِنِينَ. وعن أَبُو مُحَمَّدٍ الْجَرِيرِيُّ قَالَ: قَالَ لِي فَتْحُ بْنُ شَخْرَفٍ: مِنْ إِعْجَابِي بِكُلِّ شَيْءٍ [ جَيِّدٍ ] عِنْدِي قَلَمٌ كَتَبَتْ بِهِ أَرْبَعِينَ سَنَةً، كُنْتُ أَكْتُبُ بِهِ بِالنَّهَارِ وَبِاللَّيْلِ، وَكَانَتْ دَارُنَا وَاسِعَةً فَكُنْتُ أَكْتُبُ بِهِ فِي الْقَمَرِ حَتَّى يَرْتَفِعَ، وَأَقْعُدُ عَلَى سُلَّمٍ فِي دَارِنَا أَرْتَقِي عَلَيْهِ مِرْقَاةً مِرْقَاةً، حَتَّى يَنْتَهِيَ السُّلَمُ، فَإِذَا تَشَعَّثَ رَأْسُ الْقَلَمِ قَطَطْتُهُ وَهُوَ عِنْدِي. فَأَخْرَجَ إِلَيَّ أُنْبُوبَةَ صُفْرٍ وَأَخْرَجَ الْقَلَمَ مِنْهَا فَأَرَانِيهِ. تُوُفِّيَ فَتْحُ بْنُ شَخْرَفٍ فِي شَوَّالِ هَذِهِ السَّنَةِ، وَقَبْرُهُ ظَاهِرٌ فِي مَقْبَرَةِ أَحْمَدَ بْنِ حَنْبَلٍ، وَصُلِّيَ عَلَيْهِ ثَلَاثًا وَثَلَاثِينَ مَرَّةً، وَأَقَلُّ قَوْمٍ كَانُوا يُصَلُّونَ عَلَيْهِ خَمْسَةٌ وَعِشْرُونَ أَلْفًا. وَكَانَ يَقُولُ فِي حَيَاتِهِ: أَعْرِفُ رَجُلًا عَلَى عُضْوٍ مِنْ أَعْضَائِهِ مَكْتُوبٌ "لِلَّهِ وَإِلَيْهِ" مَا كَتَبَهَا كَاتِبٌ. فَلَمَّا مَاتَ رَآهَا غَاسِلُهُ. وعن الْحَسَنُ بْنُ الْحُسَيْنِ الْفَقِيهُ قَالَ: سَمِعْتُ جَعْفَرًا الْخُلْدِيَّ يَقُولُ: سَمِعْتُ أَبَا مُحَمَّدٍ [الْحَرِيرِيَّ] يَقُولُ: غَسَّلْتُ الْفَتْحَ بْنَ شَخْرَفٍ فَقَلَبْتُهُ عَلَى يَمِينِهِ، فَإِذَا عَلَى فَخْذِهِ الْأَيْمَنِ مَكْتُوبٌ: "خَلَقَهُ اللَّهُ" كِتَابَةً بَيِّنَةً. مُحَمَّدُ بْنُ يَزِيدَ، أَبُو عَبْدِ اللَّهِ بْنِ مَاجَهْ مَوْلَى رَبِيعَةَ مُحَمَّدُ بْنُ يَزِيدَ، أَبُو عَبْدِ اللَّهِ بْنِ مَاجَهْ مَوْلَى رَبِيعَةَ. وُلِدَ سَنَةَ تِسْعٍ وَمِائَتَيْنِ، وَرَحَلَ إِلَى مَكَّةَ، وَالْبَصْرَةِ، وَالْكُوفَةِ، وَبَغْدَادَ، وَالشَّامِ، وَمِصْرَ، وَالرَّيِّ، وَسَمِعَ الْكَثِيرَ، وَصَنَّفَ: السُّنَنَ، وَالتَّارِيخَ، وَالتَّفْسِيرَ، وَكَانَ عَارِفًا بِهَذَا الشَّأْنِ. تُوُفِّيَ [ فِي ] يَوْمِ الْإِثْنَيْنِ. وَدُفِنَ يَوْمَ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ رَمَضَانِ هَذِهِ السَّنَةِ، وَهُوَ ابْنُ أَرْبَعٍ وَسِتِّينَ سَنَةً. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رَزِينٍ، أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رَزِينٍ، أَبُو عَبْدِ اللَّهِ. حَدَّثَ عَنْ شَبَابَةَ بْنِ سَوَّارٍ، وَعَلِيِّ بْنِ عَاصِمٍ، وَيَزِيدَ بْنِ هَارُونَ، وَغَيْرِهِمْ. وَمَاتَ فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ مُسْلِمِ بْنِ سَالِمٍ، أَبُو أُمَيَّةَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ مُسْلِمِ بْنِ سَالِمٍ، أَبُو أُمَيَّةَ. بَغْدَادِيٌّ سَكَنَ طَرَسُوسَ، فَقِيلَ لَهُ: الطَّرَسُوسِيُّ، وَكَانَ مِنْ أَهْلِ الرِّحْلَةِ فِي طَلَبِ الْحَدِيثِ، وَكَانَ لَهُ فِيهِ حُسْنُ فَهْمٍ، سَمِعَ [ عُمْرَ بْنَ ] يُونُسَ الْيَمَامِيَّ، وَيَعْقُوبَ بْنَ إِسْحَاقَ الْحَضْرَمِيَّ، وَأَبَا عَاصِمٍ النَّبِيلَ، وَأَبَا نُعَيْمٍ، وَقَبِيصَةَ، وَغَيْرَهُمْ. رَوَى عَنْهُ: أَبُو حَاتِمٍ الرَّازِيُّ، وَوَكِيعٌ الْقَاضِي، وَابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَغَيْرُهُمْ. وَكَانَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ يَقُولُ: أَبُو أُمَيَّةَ ثِقَةٌ . وَقَالَ أَبُو بَكْرٍ الْخَلَّالُ: كَانَ رَجُلًا رَفِيعَ الْقَدْرِ جِدًّا، إِمَامًا فِي الْحَدِيثِ، مُقَدَّمًا فِي زَمَانِهِ، تُوُفِّيَ [ بِطَرَسُوسَ ] فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَبِي عِمْرَانَ، أَبُو يَزِيدَ الْإِسْتِرَابَاذِيُّ، كُنْيَتُهُ أَبُو يَزِيدَ مُحَمَّدُ بْنُ أَبِي عِمْرَانَ، أَبُو يَزِيدَ الْإِسْتِرَابَاذِيُّ، كُنْيَتُهُ أَبُو يَزِيدَ. كَانَ فَاضِلًا، خَيِّرًا، وَرِعًا ثِقَةً ، وَلَمَّا جَاءَتِ الدَّيَالِمَةُ إِلَى إِسْتِرَابَاذَ بَاعَ أَبُو يَزِيدَ هَذَا أَمْلَاكَهُ [ بِإِسْتِرَابَاذَ ] وَتَحَوَّلَ [ مِنْهَا ] إِلَى نَيْسَابُورَ، وَقَالَ: قَدِ اخْتَلَطَ الْقُوتُ وَاشْتَبَهَ، فَأَقَامَ فِيهَا إِلَى أَنْ مَاتَ فِي هَذِهِ السَّنَةِ. أَبُو يَعْقُوبَ الشَّرِيطِيُّ، الْبَصْرِيُّ الصُّوفِيُّ أَبُو يَعْقُوبَ الشَّرِيطِيُّ، الْبَصْرِيُّ الصُّوفِيُّ . كَانَ عَالِمًا بِالْحَدِيثِ، حَافِظًا لِعُلُومٍ جَمَّةٍ، وَصَحِبَ أَبَا تُرَابٍ النَّخْشَبِيَّ، وَكَانَ مُعَظَّمًا عِنْدَ النَّاسِ. وعن مُحَمَّدُ بْنُ إِسْحَاقَ الْكَثِيرِيُّ قَالَ: قَالَ أَبُو سَعِيدٍ الزِّيَادِيُّ: دَخَلَ أَبُو يَعْقُوبَ الشَّرِيطِيُّ - وَكَانَ مِنْ أَهْلِ الْبَصْرَةِ - مَجْلِسَ دَاوُدَ الْأَصْبَهَانِيِّ وَعَلَيْهِ خِرْقَتَانِ، فَتَصَدَّرَ لِنَفْسِهِ مِنْ غَيْرِ أَنْ يَرْفَعَهُ أَحَدٌ، وَجَلَسَ إِلَى جَنْبٍ دَاوُدَ، فَقَالَ دَاوُدُ: سَلْ يَا فَتَى ! فَقَالَ أَبُو يَعْقُوبَ: يَسْأَلُ الشَّيْخُ عَمَّا أَحَبَّ. فَحَرَّدَ دَاوُدُ فَقَالَ: عَمَّا أَسْأَلُكَ؟ عَنِ الْحُجَامَةِ أَسْأَلُكَ؟ قَالَ: فَبَرَّكَ أَبُو يَعْقُوبَ، ثُمَّ رَوَى طُرُقَ "أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ" وَمَنْ أَرْسَلَهُ، وَمَنْ أَسْنَدَهُ، وَمَنْ وَقَفَهُ، وَمَنْ ذَهَبَ إِلَيْهِ مِنَ الْفُقَهَاءِ. وَرَوَى [ اخْتَلَافَ ] طُرُقِ: "احْتَجَمَ النَّبِيُّ ﷺ وَأَعْطَى الْحَجَّامَ أَجْرَهُ"، وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ، ثُمَّ رَوَى طُرُقَ: "إِنَّ النَّبِيَّ ﷺ احْتَجَمَ بِقَرْنٍ ". وَذَكَرَ أَحَادِيثَ صَحِيحَةً فِي الْحِجَامَةِ، ثُمَّ ذَكَرَ الْأَحَادِيثَ الْمُتَوَسِّطَةَ، مِثْلَ [ قَوْلِهِ ]: "مَا مَرَرْتُ بِمَلَأٍ مِنَ الْمَلَائِكَةِ"، وَمِثْلَ: "شِفَاءُ أُمَّتِي" وَمَا أَشْبَهَ ذَلِكَ، وَذَكَرَ أَحَادِيثَ ضَعِيفَةً مِثْلَ قَوْلِهِ: "لَا يَحْتَجِمُ يَوْمَ كَذَا وَلَا سَاعَةَ كَذَا" ثُمَّ ذَكَرَ مَا ذَهَبَ إِلَيْهِ أَهْلُ الطِّبِّ مِنَ الْحِجَامَةِ فِي كُلِّ زَمَانٍ، وَذَكَرَ مَا ذَكَرَهُ الْأَطِبَّاءُ فِي الْحِجَامَةِ، ثُمَّ قَالَ فِي آخِرِ كَلَامِهِ وَأَوَّلُ مَا خَرَجَتِ الْحِجَامَةُ مِنْ أَصْبَهَانَ. فَقَالَ دَاوُدُ [ وَاللَّهِ ] لَا حَقَّرْتُ أَحَدًا بَعْدَكَ. خَالِدِ بْنِ أَحْمَدَ أَبِي الْهَيْثَمِ الذُّهْلِيِّ وَفِيهَا كَانَتْ وَفَاةُ: خَالِدِ بْنِ أَحْمَدَ أَبِي الْهَيْثَمِ الذُّهْلِيِّ. الَّذِي كَانَ أَمِيرَ خُرَاسَانَ فِي حَبْسِ الْمُعْتَمِدِ عَلَى اللَّهِ وَهَذَا الرَّجُلُ هُوَ الَّذِي أَخْرَجَ الْبُخَارِيَّ مِنْ بُخَارَى، فَدَعَا عَلَيْهِ، فَلَمْ يُفْلِحْ بَعْدَهَا، وَلَمْ يَبْقَ فِي الْإِمْرَةِ إِلَّا أَقَلَّ مِنْ شَهْرٍ حَتَّى احْتِيطَ عَلَيْهِ وَعَلَى أَمْوَالِهِ وَحَوَاصِلِهِ، وَأُرْكِبَ حِمَارًا وَنُودِيَ عَلَيْهِ فِي بَلَدِهِ، ثُمَّ سُجِنَ، فَمَاتَ فِيهِ فِي هَذِهِ السَّنَةِ، وَهَذَا جَزَاءُ مَنْ تَعَرَّضَ لِأَهْلِ السُّنَّةِ وَأَئِمَّةِ الْحَدِيثِ. إِسْحَاقُ بْنُ سَيَّارٍ وَمِمَّنْ تُوُفِّيَ فِيهَا - أَيْضًا - مِنَ الْأَعْيَانِ: إِسْحَاقُ بْنُ سَيَّارٍ. وَحَنْبَلُ بْنُ إِسْحَاقَ، ابْنُ عَمِّ الْإِمَامِ أَحْمَدَ بْنِ حَنْبَلٍ، وَأَحَدُ الرُّوَاةِ الْمَشْهُورِينَ عَنْهُ، عَلَى أَنَّهُ قَدِ اتُّهِمَ فِي بَعْضِ مَا يَرْوِيهِ وَيَحْكِيهِ. وَاللَّهُ أَعْلَمُ. وَأَبُو أُمَيَّةَ الطَّرَسُوسِيُّ وَأَبُو أُمَيَّةَ الطَّرَسُوسِيُّ. وَالْفَتْحُ بْنُ شُخْرُفٍ، أَحَدُ مَشَايِخِ الصُّوفِيَّةِ ذَوِي الْأَحْوَالِ وَالْكَرَامَاتِ وَالْمَقَامَاتِ وَالْكَلِمَاتِ النَّافِعَاتِ، وَوَهِمَ ابْنُ الْأَثِيرِ فِي قَوْلِهِ فِي " كَامِلِهِ ": إِنَّ أَبَا دَاوُدَ صَاحِبَ " السُّنَنِ " تُوُفِّيَ فِي هَذِهِ السَّنَةِ، بَلْ فِي سَنَةِ خَمْسٍ وَسَبْعِينَ، كَمَا سَيَأْتِي. ابْنُ مَاجَهْ الْقَزْوِينِيُّ ابْنُ مَاجَهْ الْقَزْوِينِيُّ . صَاحِبُ " السُّنَنِ "، وَهُوَ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَزِيدَ، ابْنُ مَاجَهْ الْقَزْوِينِيُّ مَوْلَى رَبِيعَةَ، صَاحِبُ كِتَابِ " السُّنَنِ " الْمَشْهُورَةِ، وَهِيَ دَالَّةٌ عَلَى عَمَلِهِ وَعِلْمِهِ وَتَبَحُّرِهِ وَاطِّلَاعِهِ وَاتِّبَاعِهِ لِلسُّنَّةِ النَّبَوِيَّةِ فِي الْأُصُولِ وَالْفُرُوعِ، وَيَشْتَمِلُ عَلَى اثْنَيْنِ وَثَلَاثِينَ كِتَابًا، وَأَلْفٍ وَخَمْسِمِائَةِ بَابٍ، وَيَحْتَوِي عَلَى أَرْبَعَةِ آلَافِ حَدِيثٍ، كُلُّهَا جِيَادٌ سِوَى الْيَسِيرِ. وَقَدْ حُكِيَ عَنْ أَبِي زُرْعَةَ الرَّازِيِّ أَنَّهُ انْتَقَدَ مِنْهَا بِضْعَةَ عَشَرَ حَدِيثًا، رُبَّمَا يُقَالُ: إِنَّهَا مَوْضُوعَةٌ، أَوْ مُنْكَرَةٌ جِدًّا. وَلَهُ تَفْسِيرٌ حَافِلٌ وَتَارِيخٌ كَامِلٌ مِنْ لَدُنِ الصَّحَابَةِ إِلَى عَصْرِهِ. قَالَ أَبُو يَعْلَى الْخَلِيلُ بْنُ عَبْدِ اللَّهِ الْخَلِيلِيُّ الْقَزْوِينِيُّ: أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَزِيدَ وَيَعْرِفُ يَزِيدُ بِمَاجَهْ مَوْلَى رَبِيعَةَ، عَالِمٌ بِهَذَا الشَّأْنِ، صَاحِبُ التَّصَانِيفِ فِي التَّارِيخِ، وَالسُّنَنِ، ارْتَحَلَ إِلَى الْعِرَاقَيْنِ وَمِصْرَ وَالشَّامِ. ثُمَّ ذَكَرَ طَرَفًا مِنْ مَشَايِخِهِ، وَقَدْ تَرْجَمْنَاهُمْ فِي كِتَابِنَا " التَّكْمِيلِ " وَلِلَّهِ الْحَمْدُ وَالْمِنَّةُ. قَالَ: وَقَدْ رَوَى عَنْهُ الْكِبَارُ الْقُدَمَاءُ ; ابْنُ سِيبَوَيْهِ، وَمُحَمَّدُ بْنُ عِيسَى الصَّفَّارُ، وَإِسْحَاقُ بْنُ مُحَمَّدٍ، وَعَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ سَلَمَةَ الْقَطَّانُ، وَجَدِّي أَحْمَدُ بْنُ إِبْرَاهِيمَ، وَسُلَيْمَانُ بْنُ يَزِيدَ. وَقَالَ غَيْرُهُ: كَانَتْ وَفَاتُهُ يَوْمَ الْإِثْنَيْنِ، وَدُفِنَ يَوْمَ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ رَمَضَانَ سَنَةَ ثَلَاثٍ وَسَبْعِينَ وَمِائَتَيْنِ عَنْ أَرْبَعٍ وَسِتِّينَ سَنَةً وَصَلَّى عَلَيْهِ أَخُوهُ أَبُو بَكْرٍ، وَتَوَلَّى دَفْنَهُ مَعَ أَخِيهِ الْآخَرِ أَبِي عَبْدِ اللَّهِ، وَابْنِهِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ يَزِيدَ، رَحِمَهُ اللَّهُ.
Translation
✧ Mention of the notables who died in the year two hundred seventy-three Aḥmad b. Saʿd b. Ibrāhīm b. ʿAbd al-Raḥmān b. ʿAwf, Abū Ibrāhīm al-Zuhrī. He heard from ʿAlī b. al-Jaʿd, ʿAlī b. Yaḥyā, and others. Al-Baghawī, Ibn Ṣāʿid, al-Maḥāmilī, Ibn al-Munādī, and others narrated from him. He was renowned for knowledge and virtue, described with righteousness and asceticism, and from a household all of whom were scholars and traditionists. It was reported from ʿUbayd Allāh b. ʿAbd al-Raḥmān al-Zuhrī, who said: I heard my father say: My paternal uncle—meaning Abū Ibrāhīm al-Zuhrī—went to Aḥmad b. Ḥanbal to greet him. When he saw him, he rose to his feet for him and honored him. When he had gone, his son ʿAbd Allāh said to him: Father! Abū Ibrāhīm is a young man, and you do such a thing for him and rise to him? He replied: My son, do not oppose me in such a matter—would I not rise to the descendant of ʿAbd al-Raḥmān b. ʿAwf? Abū Ibrāhīm died in Muḥarram of this year, having reached seventy-five years of age, and was buried in the cemetery of al-Tabbānīn. Ḥanbal b. Isḥāq b. Ḥanbal b. Hilāl b. Asad, Abū ʿAlī al-Shaybānī, cousin of Aḥmad b. Ḥanbal. He heard from Abū Nuʿaym, ʿĀṣim b. ʿAlī, ʿĀrim b. al-Faḍl, Musaddad, al-Ḥumaydī, Ibn al-Madīnī, and many others. He authored a book on history. Al-Baghawī and Ibn Ṣāʿid narrated from him. He was trustworthy, reliable, and truthful. He went out to Wāsiṭ and died there in Jumādā al-Ūlā of this year. Al-Fatḥ b. Shakhraf b. Dāwūd b. Muzāḥim, Abū Naṣr al-Kashshī. He related from Rajāʾ b. Murjī, Abū Bakr b. Zanjawayh, and others. Abū ʿAmr b. al-Sammāk and al-Najjād narrated from him. He was one of the great ascetics and scrupulous men. Aḥmad b. Ḥanbal said: Khurasan has not produced the like of Fatḥ b. Shakhraf. It was reported from Abū al-Faḍl al-Zuhrī, who said: I heard Abū al-Ṭayyib al-Muʿallim say: I heard al-Barbahārī say: I heard Fatḥ b. Shakhraf say: I saw the Lord of Might, exalted is He, in a dream, and He said to me: O Fatḥ! Beware, lest I seize you unawares. He said: So I wandered in the mountains for seven years. It was reported from Abū Muḥammad al-Jarīrī, who said: Fatḥ b. Shakhraf said to me: Among my admiration for every excellent thing in my possession is a pen with which I wrote for forty years. I wrote with it by day and by night. Our house was spacious, and I would write with it in the moonlight as it rose, sitting on a ladder in our house, climbing it rung by rung until the ladder ended. When the nib of the pen became worn, I trimmed it, and it is with me. He brought out a brass tube and took the pen from it and showed it to me. Fatḥ b. Shakhraf died in Shawwāl of this year. His grave is visible in the cemetery of Aḥmad b. Ḥanbal. The funeral prayer was performed over him thirty-three times, and the least number of people who prayed over him was twenty-five thousand. He used to say during his lifetime: I know a man on one of whose limbs is written "To God and to Him," which no writer wrote. When he died, his washer saw it. It was reported from al-Ḥasan b. al-Ḥusayn al-Faqīh, who said: I heard Jaʿfar al-Khuldī say: I heard Abū Muḥammad al-Ḥarīrī say: I washed Fatḥ b. Shakhraf, and I turned him onto his right side, and there on his right thigh was written "God created him" in clear writing. Muḥammad b. Yazīd, Abū ʿAbd Allāh b. Mājah, client of Rabīʿah. He was born in the year two hundred nine, and traveled to Makkah, al-Baṣrah, al-Kūfah, Baghdād, Syria, Egypt, and al-Rayy. He heard much and compiled the Sunan, the History, and the Tafsīr. He was knowledgeable in this field. He died on Monday and was buried on Tuesday, eight nights remaining of Ramaḍān of this year, at the age of sixty-four. Muḥammad b. Aḥmad b. Razīn, Abū ʿAbd Allāh. He related from Shabābah b. Sawwār, ʿAlī b. ʿĀṣim, Yazīd b. Hārūn, and others. He died in this year. Muḥammad b. Ibrāhīm b. Muslim b. Sālim, Abū Umayyah. A Baghdādī who settled in Ṭarsūs, so he was called al-Ṭarsūsī. He was one of the people of travel in pursuit of ḥadīth, and had fine understanding of it. He heard from ʿUmar b. Yūnus al-Yamāmī, Yaʿqūb b. Isḥāq al-Ḥaḍramī, Abū ʿĀṣim al-Nabīl, Abū Nuʿaym, Qabīṣah, and others. Abū Ḥātim al-Rāzī, Wakīʿ al-Qāḍī, Ibn Ṣāʿid, al-Maḥāmilī, and others narrated from him. Abū Dāwūd al-Sijistānī used to say: Abū Umayyah is trustworthy. Abū Bakr al-Khallāl said: He was a man of very high standing, an imam in ḥadīth, foremost in his time. He died in Ṭarsūs in Jumādā al-Ākhirah of this year. Muḥammad b. Abī ʿImrān, Abū Yazīd al-Istarābādhī, his kunyah Abū Yazīd. He was virtuous, good, scrupulous, and trustworthy. When the Daylamites came to Istarābādh, this Abū Yazīd sold his properties in Istarābādh and moved from there to Naysābūr, saying: The food supply has become mixed and dubious. He remained there until he died in this year. Abū Yaʿqūb al-Sharīṭī, the Baṣran Sufi. He was a scholar of ḥadīth, a memorizer of many sciences, and accompanied Abū Turāb al-Nakhshabī. He was greatly respected by the people. It was reported from Muḥammad b. Isḥāq al-Kathīrī, who said: Abū Saʿīd al-Ziyādī said: Abū Yaʿqūb al-Sharīṭī—who was from the people of al-Baṣrah—entered the gathering of Dāwūd al-Aṣbahānī wearing two patched garments. He took the foremost seat for himself without anyone raising him, and sat beside Dāwūd. Dāwūd said: Ask, young man! Abū Yaʿqūb said: Let the shaykh ask whatever he wishes. Dāwūd became annoyed and said: What should I ask you? Should I ask you about cupping? He said: Abū Yaʿqūb knelt, then narrated the chains of "The cupper and the one cupped break their fast," and who sent it mursal, who connected it, who stopped it, and which jurists adopted it. He narrated the differing chains of "The Prophet ﷺ was cupped and gave the cupper his wage," and had it been unlawful he would not have given it. Then he narrated the chains of "The Prophet ﷺ was cupped with a horn." He mentioned sound ḥadīths on cupping, then mentioned the moderate ḥadīths, such as his saying: "I did not pass by any group of angels," and such as: "The healing of my community," and the like. He mentioned weak ḥadīths, such as his saying: "Do not be cupped on such-and-such a day or at such-and-such an hour." Then he mentioned what the physicians held regarding cupping in every time, and mentioned what the physicians said about cupping. Then he said at the end of his speech: And the first cupping originated from Iṣbahān. Dāwūd said: By God, I shall never despise anyone after you. Khālid b. Aḥmad Abī al-Haytham al-Dhuhlī. In this year was the death of Khālid b. Aḥmad Abī al-Haytham al-Dhuhlī, who had been governor of Khurasan in the prison of al-Muʿtamid ʿalā Allāh. This is the man who expelled al-Bukhārī from Bukhārā, and he supplicated against him, and he did not prosper thereafter. He did not remain in authority for less than a month before he was seized along with his wealth and stores, mounted on a donkey, and publicly proclaimed in his town, then imprisoned, and he died in it in this year. This is the reward of one who opposes the people of the Sunnah and the imams of ḥadīth. Isḥāq b. Sayyār. Among those who also died in this year among the notables: Isḥāq b. Sayyār; Ḥanbal b. Isḥāq, cousin of Imam Aḥmad b. Ḥanbal, and one of the famous transmitters from him, although he was accused regarding some of what he narrated and reported—and God knows best—; Abū Umayyah al-Ṭarsūsī; and al-Fatḥ b. Shukhruf, one of the Sufi shaykhs of spiritual states, miracles, stations, and beneficial sayings. Ibn al-Athīr erred in his statement in his Kāmil that Abū Dāwūd, author of the Sunan, died in this year; rather, he died in the year two seventy-five, as will come. Ibn Mājah al-Qazwīnī, author of the Sunan. He is Abū ʿAbd Allāh Muḥammad b. Yazīd b. Mājah al-Qazwīnī, client of Rabīʿah, author of the famous book al-Sunan, which demonstrates his work, knowledge, breadth, erudition, and adherence to the Prophetic Sunnah in principles and branches. It comprises thirty-two books and one thousand five hundred chapters, and contains four thousand ḥadīths, all of them sound except a few. It is related from Abū Zurʿah al-Rāzī that he criticized some dozen ḥadīths of it, which are sometimes said to be fabricated or very objectionable. He also has a comprehensive tafsīr and a complete history from the time of the Companions to his own era. Abū Yaʿlā al-Khalīl b. ʿAbd Allāh al-Khalīlī al-Qazwīnī said: Abū ʿAbd Allāh Muḥammad b. Yazīd—and Yazīd is known as Mājah—client of Rabīʿah, a scholar of this field, author of works in history and sunan. He traveled to the two Iraqs, Egypt, and Syria. Then he mentioned some of his shaykhs, and we have given their biographies in our book al-Takmīl, and praise and grace be to God. He said: The great early scholars narrated from him: Ibn Sībawayh, Muḥammad b. ʿĪsā al-Ṣaffār, Isḥāq b. Muḥammad, ʿAlī b. Ibrāhīm b. Salamah al-Qaṭṭān, my grandfather Aḥmad b. Ibrāhīm, and Sulaymān b. Yazīd. Another said: His death was on Monday, and he was buried on Tuesday, eight nights remaining of Ramaḍān in the year two hundred seventy-three, at the age of sixty-four. His brother Abū Bakr prayed over him, and his burial was undertaken together with his other brother Abū ʿAbd Allāh and his son ʿAbd Allāh b. Muḥammad b. Yazīd, may God have mercy on him.
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