Tarikh (al-Tabari) 3328
The Year 229 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ أَبُو الْحَسَنِ السُّكَّرِيُّ الرَّقِّيُّ إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ زُرَارَةَ، أَبُو الْحَسَنِ السُّكَّرِيُّ الرَّقِّيُّ . حَدَّثَ عَنْ حَمَادِ بْنِ زَيْدٍ وَغَيْرِهِ، رَوَى عَنْهُ: ابْنُ أَبِي الدُّنْيَا، وَعَبْدُ اللَّهِ بْنُ أَحْمَدَ، وَكَانَ ثِقَةً. وَتُوُفِّيَ بِالْبَصْرَةِ فِي هَذِهِ السَّنَةِ. خَلَفُ بْنُ هِشَامِ بْنِ ثَعْلَبَ خَلَفُ بْنُ هِشَامِ بْنِ ثَعْلَبَ - وَيُقَالُ: خَلَفُ بْنُ هِشَامِ بْنِ طَالِبِ - بْنِ غُرَابٍ ، أَبُو مُحَمَّدٍ الْبَزَّارُ الْمُقْرِئُ. سَمِعَ مَالِكَ بْنَ أَنَسٍ، وَحَمَّادَ بْنَ زَيْدٍ، وَأَبَا عَوَانَةَ، وَخَلْقًا كَثِيرًا، رَوَى عَنْهُ: عَبَّاسٌ الدُّورِيُّ، وَإِبْرَاهِيمُ الْحَرْبِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي الدُّنْيَا، وَالْبَغَوِيُّ، وَكَانَ آخِرَ مَنْ حَدَّثَ عَنْهُ. وَكَانَ ثِقَةً فَاضِلًا عَابِدًا، وَكَانَ يَشْرَبُ النَّبِيذَ عَلَى رَأْيِ الْكُوفِيِّينَ، ثُمَّ تَرَكَهُ وَصَامَ الدَّهْرَ، وَأَعَادَ صَلَاةَ أَرْبَعِينَ سَنَةً كَانَ يَشْرَبُ فِيهَا. يَقُولُ إِدْرِيسَ بْنَ عَبْدِ الْكَرِيمِ: كَانَ خَلَفُ بْنُ هِشَامٍ يَشْرَبُ [مِنَ الشَّرَابِ ] عَلَى التَّأْوِيلِ، وَكَانَ ابْنُ أُخْتِهِ يَوْمًا يَقْرَأُ عَلَيْهِ سُورَةَ الْأَنْفَالِ حَتَّى بَلَغَ لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ فَقَالَ: يَا خَالُ، إِذَا مَيَّزَ اللَّهُ الْخَبِيثَ مِنَ الطِّيبِ، أَيْنَ يَكُونُ الشَّرَابُ ؟ قَالَ: فَنَكَّسَ رَأْسَهُ طَوِيلًا، ثُمَّ قَالَ: مَعَ الْخَبِيثِ، قَالَ: أَفَتَرْضَى أَنْ تَكُونَ مَعَ أَصْحَابِ الْخَبِيثِ ؟ قَالَ: يَا بُنَيَّ امْضِ إِلَى الْمَنْزِلِ فَاصْبُبْ كُلَّ شَيْءٍ فِيهِ، وَتَرَكَهُ فَأَعْقَبَهُ اللَّهُ الصَّوْمَ، فَكَانَ يَصُومُ الدَّهْرَ إِلَى أَنْ مَاتَ. تُوُفِّيَ خَلَفٌ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. رَابِعَةُ بِنْتُ إِسْمَاعِيلَ رَابِعَةُ بِنْتُ إِسْمَاعِيلَ . زَوْجُ أَحْمَدَ بْنِ أَبِي الْحَوَارِيِّ. قَالَ أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ: قُلْتُ لِرَابِعَةَ - وَهِيَ امْرَأَتِي وَقَامَتْ بِلَيْلٍ - قَدْ رَأَيْنَا أَبَا سُلَيْمَانَ وَتَعَبَّدْنَا مَعَهُ مَا رَأَيْنَا مَنْ يَقُومُ مِنْ أَوَّلِ اللَّيْلِ، فَقَالَتْ: سُبْحَانَ اللَّهِ، مِثْلُكَ لَا يَتَكَلَّمُ، إِنَّمَا أَقُومُ إِذَا نُودِيتُ. وَقَالَ أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ: سَمِعْتُ رَابِعَةَ تَقُولُ: رُبَّمَا رَأَيْتُ الْحُورَ يَذْهَبُونَ وَيَجِيئُونَ، وَرُبَّمَا رَأَيْتُ الْحُورَ الْعِينَ يَسْتَتِرُونَ مِنِّي بِأَكْمَامِهِنَّ، وَقَالَتْ بِيَدِهَا عَلَى رَأْسِهَا. أَبُو جَعْفَرٍ الْبُخَارِيُّ الْمُسْنِدِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرِ بْنِ الْيَمَانِ، أَبُو جَعْفَرٍ الْبُخَارِيُّ الْمُسْنِدِيُّ . وَهُوَ مَوْلَى مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ مِنْ فَوْقُ. سَمِعَ سُفْيَانَ بْنَ عُيَيْنَةَ، وَفُضَيْلَ بْنَ [عِيَاضٍ، وَ ] عَبْدَ الرَّزَّاقِ، وَخَلْقًا كَثِيرًا، وَإِنَّمَا قِيلَ لَهُ: الْمُسْنَدِيُّ لِأَنَّهُ كَانَ يَطْلُبُ الْأَحَادِيثَ الْمُسْنَدَةَ، وَيَرْغَبُ عَنِ الْمَقَاطِيعِ وَالْمَرَاسِيلِ، وَرَوَى عَنْهُ: الْبُخَارِيُّ فِي صَحِيحِهِ، وَأَبُو زُرْعَةَ، وَأَبُو حَاتِمٍ، وَغَيْرُهُمْ. تُوُفِّيَ فِي ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ، وَقِيلَ: فِي ذِي الْحِجَّةِ. عَبَّادُ بْنُ مُوسَى أَبُو مُحَمَّدٍ الْخَتْلِيُّ عَبَّادُ بْنُ مُوسَى، أَبُو مُحَمَّدٍ الْخَتْلِيُّ . سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، وَإِسْمَاعِيلَ بْنِ عَيَّاشٍ، رَوَى عَنْهُ: الْبُخَارِيُّ وَالدُّورِيُّ، وَكَانَ ثِقَةً. وَتُوُفِّيَ بِالثَّغْرِ فِي هَذِهِ السَّنَةِ، خَرَجَ إِلَى طَرَسُوسَ فَمَاتَ [بِهَا ]. وَقَالَ هِبَةُ اللَّهِ الطَّبَرِيُّ: رَوَى عَبَّادٌ هَذَا عَنْ سُفْيَانَ الثَّوْرِيِّ، وَإِسْرَائِيلَ، وَهَذَا غَلَطٌ مِنْهُ، إِنَّمَا الرَّاوِي عَنْهُمَا عَبَّادُ بْنُ مُوسَى أَبُو عُقْبَةَ الْأَزْرَقُ، فَإِنَّهُ يَرْوِي عَنْهُمَا، وَعَنْ إِبْرَاهِيمَ بْنِ طُهْمَانَ، وَحَمَّادِ بْنِ سَلَمَةَ، وَعَبْدِ الْعَزِيزِ بْنِ أَبِي دُوَادٍ، وَهُوَ أَقْدَمُ مِنَ الْخَتْلِيِّ. عَلِيُّ بْنُ صَالِحٍ صَاحِبُ الْمُصَلَّى عَلِيُّ بْنُ صَالِحٍ، صَاحِبُ الْمُصَلَّى . حَدَّثَ عَنِ الْقَاسِمِ بْنِ مَعِينٍ الْمَسْعُودِيِّ. قَالَ أَبَا الْفَرَجِ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الْحَسَنِ بْنِ سُلَيْمَانَ بْنِ عَلِيِّ بْنِ صَالِحٍ صَاحِبِ الْمُصَلَّى: وَسَأَلَهُ أَبِي عَنْ سَبَبِ تَسْمِيَةِ جَدِّهِ بِصَاحِبِ الْمُصَلَّى، فَقَالَ: إِنَّ صَالِحًا [جَدَّنَا كَانَ مِمَّنْ جَاءَ مَعَ أَبِي مُسْلِمٍ إِلَى السَّفَّاحِ، وَكَانَ مِنْ أَوْلَادِ مُلُوكِ خُرَاسَانَ مِنْ أَهْلِ بَلْخَ، فَلَمَّا أَرَادَ الْمَنْصُورُ إِنْفَاذَ أَبِي مُسْلِمٍ لِحَرْبِ عَبْدِ اللَّهِ بْنِ عَلِيٍّ سَأَلَهُ أَنْ يَخْلُفَهُ وَجَمَاعَةٌ مِنْ أَوْلَادِ مُلُوكِ خُرَاسَانَ بِحَضْرَتِهِ، مِنْهُمُ الْخَرَسِيُّ وَغَيْرُهُ، فَخَلَفَهُمْ، وَاسْتَخْدَمَهُمُ الْمَنْصُورُ، فَلَمَّا أَنْفَذَ أَبُو مُسْلِمٍ خَزَائِنَ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ عَلَى يَدِ يَقْطِينِ بْنِ مُوسَى، عَرَضَهَا الْمَنْصُورُ عَلَى صَالِحٍ وَالْخَرَسِيِّ وَشَبِيبٍ وَغَيْرِهِمْ مِمَّنْ كَانَ اتَّخَذَهُمْ مِنْ جَنَبَةِ أَبِي مُسْلِمٍ وَاسْتَخْلَصَهُمْ لِنَفْسِهِ وَقَالَ: مَنْ أَرَادَ مِنْ هَذِهِ الْخَزَائِنِ شَيْئًا فَلْيَأْخُذْهُ، فَقَدْ وَهَبْتُهُ لَهُ. فَاخْتَارَ كُلُّ وَاحِدٍ مِنْهُمْ شَيْئًا جَلِيلًا، فَاخْتَارَ صَالِحٌ حَصِيرًا لِلصَّلَاةِ مِنْ عَمَلِ مِصْرَ، ذَكَرَ أَنَّهُ كَانَ فِي خَزَائِنَ بَنِي أُمَيَّةَ، وَأَنَّهُمْ ذَكَرُوا أَنَّهُ كَانَ لِلنَّبِيِّ ﷺ، فَقَالَ لَهُ الْمَنْصُورُ: إِنَّ هَذَا لَا يَصْلُحُ أَنْ يَكُونَ إِلَّا فِي خَزَائِنِ الْخُلَفَاءِ، فَقَالَ: قُلْتُ إِنَّكَ قَدْ وَهَبْتَ لِكُلِّ إِنْسَانٍ مَا اخْتَارَهُ، وَلَسْتُ أَخْتَارُ إِلَّا هَذَا. فَقَالَ: خُذْهُ عَلَى شَرْطِ أَنْ تَحْمِلَهُ فِي الْأَعْيَادِ وَالْجُمَعِ فَتَفْرِشَهُ حَتَّى أُصَلِّيَ عَلَيْهِ. فَقَالَ: نَعَمْ، وَكَانَ الْمَنْصُورُ إِذَا أَرَادَ الرُّكُوبَ إِلَى الْمُصَلَّى أَوِ الْجُمْعَةِ أَعْلَمَ صَالِحًا، فَأَنْفَذَ صَالِحٌ الْحَصِيرَ فَفَرَشَهُ لَهُ، فَإِذَا صَلَّى عَلَيْهِ أَمَرَ بِهِ فَحُمِلَ إِلَى دَارِهِ، فَسُمِّيَ لِهَذَا صَاحِبَ الْمُصَلَّى، فَلَمْ تَزَلِ الْحَصِيرُ عِنْدَنَا إِلَى أَنِ انْتَهَى إِلَى سُلَيْمَانَ جَدِّي، وَكَانَ يُخْرِجُهُ كَمَا كَانَ أَبُوهُ وَجَدُّهُ يُخْرِجَانِهِ لِلْخُلَفَاءِ، فَلَمَّا مَاتَ سُلَيْمَانُ فِي أَيَّامِ الْمُعْتَصِمِ ارْتَجَعَ الْمُعْتَصِمُ الْحَصِيرَ إِلَى خَزَائِنِهِ. نُعَيْمُ بْنُ حَمَادِ بْنِ مُعَاوِيَةَ بْنِ الْحَارِثِ نُعَيْمُ بْنُ حَمَادِ بْنِ مُعَاوِيَةَ بْنِ الْحَارِثِ بْنِ هَمَّامٍ، أَبُو عَبْدِ اللَّهِ الْخُزَاعِيُّ الْمَرْوَزِيُّ . سَمِعَ مِنْ إِبْرَاهِيمَ بْنِ طُهْمَانَ حَدِيثًا وَاحِدًا، وَسَمِعَ الْكَثِيرَ مِنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، وَسُفْيَانَ بْنِ عُيَيْنَةَ، وَابْنِ الْمُبَارَكِ، رَوَى عَنْهُ: يَحْيَى بْنُ مَعِينٍ، وَوَثَّقَهُ الْبُخَارِيُّ وَجَمَاعَةٌ أَحَدُهُمْ حَمْزَةُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْكَاتِبُ وَهَذَا أَوَّلُ مَنْ جَمَعَ الْمُسْنَدَ. قَالَ الدَّارَقُطْنِيُّ: هُوَ كَثِيرُ الْوَهْمِ. وَكَانَ قَدْ سَكَنَ مِصْرَ، فَلَمْ يَزَلْ مُقِيمًا بِهَا حَتَّى أَشْخَصَ لِلْمِحْنَةِ فِي الْقُرْآنِ إِلَى سَامِرَّاءَ فِي أَيَّامِ الْمُعْتَصِمِ، فَسُئِلَ عَنِ الْقُرْآنِ فَأَبَى أَنْ يُجِيبَهُمْ، فَسُجِنَ فَمَاتَ فِي السِّجْنِ فِي هَذِهِ السَّنَةِ، وَأَوْصَى أَنْ يُدْفَنَ فِي قُيُودِهِ وَقَالَ: إِنِّي مُخَاصِمٌ. قَالَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرَفَةَ: سَنَةَ تِسْعٍ وَعِشْرِينَ، فِيهَا مَاتَ نُعَيْمُ بْنُ حَمَّادٍ وَكَانَ مُقَيَّدًا مَحْبُوسًا لِامْتِنَاعِهِ مِنَ الْقَوْلِ بِخَلْقِ الْقُرْآنِ، فَجُرَّ بِأَقْيَادِهِ فَأُلْقِيَ فِي حُفْرَةٍ وَلَمْ يُكَفَّنْ، وَلَمْ يُصَلَّ عَلَيْهِ، فَعَلَ ذَلِكَ بِهِ صَاحِبُ ابْنِ أَبِي دُؤَادٍ. أَبُو يُوسُفَ الزَّمِّيُّ يَحْيَى بْنُ يُوسُفَ بْنِ أَبِي كَرِيمَةَ، أَبُو يُوسُفَ الزَّمِّيُّ مِنْ قَرْيَةٍ بِخُرَاسَانَ يُقَالُ لَهَا: زَمُّ. سَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، وَابْنِ عُيَيْنَةَ. رَوَى الْحَاوِي، وَكَانَ ثِقَةً صَدُوقًا. تُوُفِّيَ فِي رَجَبٍ هَذِهِ السَّنَةَ.
Translation
✧ Mention of the prominent figures who died in this year Abū al-Ḥasan al-Sukkarī al-Raqqī Ismāʿīl b. ʿAbd Allāh b. Zurārah, Abū al-Ḥasan al-Sukkarī al-Raqqī. He reported from Ḥammād b. Zayd and others; from him narrated Ibn Abī al-Dunyā and ʿAbd Allāh b. Aḥmad, and he was trustworthy (thiqah). He died in al-Baṣrah in this year. Khalaf b. Hishām b. Thaʿlab Khalaf b. Hishām b. Thaʿlab — and it is said: Khalaf b. Hishām b. Ṭālib — b. Ghurāb, Abū Muḥammad al-Bazzār al-Muqriʾ. He heard Mālik b. Anas, Ḥammād b. Zayd, Abū ʿAwānah, and many others; from him narrated ʿAbbās al-Dūrī, Ibrāhīm al-Ḥarbī, Abū Bakr b. Abī al-Dunyā, and al-Baghawī, and he was the last to narrate from him. He was trustworthy, virtuous, and devout; he used to drink nabīdh according to the opinion of the Kufans, then he abandoned it and fasted perpetually, and he repeated the prayers of forty years during which he had drunk it. Idrīs b. ʿAbd al-Karīm says: Khalaf b. Hishām used to drink [the beverage] based on interpretation (taʾwīl). One day his sister's son was reciting Sūrat al-Anfāl to him until he reached "so that Allah may separate the wicked from the good" (Q 8:37), so he said: O maternal uncle, when Allah separates the wicked from the good, where will the beverage be? He said: Then he lowered his head for a long while, then said: With the wicked. He said: Are you content to be with the people of the wicked? He said: O my son, go to the house and pour out everything in it. So he abandoned it, and Allah compensated him with fasting, so he fasted perpetually until he died. Khalaf died in Jumādā al-Ākhirah of this year. Rābiʿah bt. Ismāʿīl Rābiʿah bt. Ismāʿīl. The wife of Aḥmad b. Abī al-Ḥawārī. Aḥmad b. Abī al-Ḥawārī said: I said to Rābiʿah — and she is my wife and she stood up at night — we have seen Abū Sulaymān and worshipped with him, and we have not seen anyone who stands from the beginning of the night. She said: Glory be to Allah, one like you should not speak; I only stand when I am called. Aḥmad b. Abī al-Ḥawārī said: I heard Rābiʿah say: Sometimes I saw the ḥūr going and coming, and sometimes I saw the wide-eyed ḥūr covering themselves from me with their sleeves, and she gestured with her hand over her head. Abū Jaʿfar al-Bukhārī al-Musnadī ʿAbd Allāh b. Muḥammad b. ʿAbd Allāh b. Jaʿfar b. al-Yamān, Abū Jaʿfar al-Bukhārī al-Musnadī. He is the mawlā of Muḥammad b. Ismāʿīl al-Bukhārī from above. He heard Sufyān b. ʿUyaynah, Fuḍayl b. [ʿIyāḍ, and] ʿAbd al-Razzāq, and many others. He was called al-Musnadī only because he sought musnad ḥadīths and shunned maqāṭīʿ and marāsīl. From him narrated al-Bukhārī in his Ṣaḥīḥ, Abū Zurʿah, Abū Ḥātim, and others. He died in Dhū al-Qaʿdah of this year, and it is said: in Dhū al-Ḥijjah. ʿAbbād b. Mūsā Abū Muḥammad al-Khatlī ʿAbbād b. Mūsā, Abū Muḥammad al-Khatlī. He settled in Baghdad and narrated there from Ibrāhīm b. Saʿd and Ismāʿīl b. ʿAyyāsh; from him narrated al-Bukhārī and al-Dūrī, and he was trustworthy (thiqah). He died at the frontier (al-thaghr) in this year; he went out to Ṭarsūs and died [there]. Hibat Allāh al-Ṭabarī said: This ʿAbbād narrated from Sufyān al-Thawrī and Isrāʾīl, but this is a mistake on his part; the one who narrated from them is ʿAbbād b. Mūsā Abū ʿUqbah al-Azraq, for he narrates from them, and from Ibrāhīm b. Ṭahmān, Ḥammād b. Salamah, and ʿAbd al-ʿAzīz b. Abī Duwād, and he is older than al-Khatlī. ʿAlī b. Ṣāliḥ Ṣāḥib al-Muṣallā ʿAlī b. Ṣāliḥ, Ṣāḥib al-Muṣallā. He reported from al-Qāsim b. Maʿīn al-Masʿūdī. Abū al-Faraj Muḥammad b. Jaʿfar b. al-Ḥasan b. Sulaymān b. ʿAlī b. Ṣāliḥ Ṣāḥib al-Muṣallā said: My father asked him about the reason his grandfather was called Ṣāḥib al-Muṣallā, and he said: Ṣāliḥ [our grandfather] was among those who came with Abū Muslim to al-Saffāḥ, and he was from the descendants of the kings of Khurasan, from the people of Balkh. When al-Manṣūr wanted to dispatch Abū Muslim to fight ʿAbd Allāh b. ʿAlī, he asked him to leave him and a group of the descendants of the kings of Khurasan in his presence, among them al-Kharasī and others, so he left them, and al-Manṣūr employed them. When Abū Muslim sent the treasures of ʿUbayd Allāh b. ʿAlī in the hand of Yaqṭīn b. Mūsā, al-Manṣūr presented them to Ṣāliḥ, al-Kharasī, Shabīb, and others whom he had taken from the side of Abū Muslim and reserved for himself, and he said: Whoever wants anything from these treasures, let him take it, for I have given it to him. Each of them chose something precious, and Ṣāliḥ chose a prayer mat (ḥaṣīr) made in Egypt; he mentioned that it was in the treasuries of the Umayyads, and that they mentioned it belonged to the Prophet ﷺ. Al-Manṣūr said to him: This is only fitting to be in the treasuries of the caliphs. He said: I said: You have given every person what he chose, and I will not choose anything except this. He said: Take it on the condition that you carry it on the festivals and Fridays and spread it so that I may pray on it. He said: Yes. And whenever al-Manṣūr wanted to ride to the muṣallā or the Friday prayer, he would inform Ṣāliḥ, and Ṣāliḥ would send the mat and spread it for him; when he prayed on it, he would order it to be carried to his house. For this reason he was called Ṣāḥib al-Muṣallā. The mat remained with us until it came to Sulaymān my grandfather, and he used to bring it out as his father and grandfather had brought it out for the caliphs. When Sulaymān died in the days of al-Muʿtaṣim, al-Muʿtaṣim reclaimed the mat to his treasuries. Nuʿaym b. Ḥammād b. Muʿāwiyah b. al-Ḥārith Nuʿaym b. Ḥammād b. Muʿāwiyah b. al-Ḥārith b. Hammām, Abū ʿAbd Allāh al-Khuzāʿī al-Marwazī. He heard from Ibrāhīm b. Ṭahmān a single ḥadīth, and he heard much from Ibrāhīm b. Saʿd, Sufyān b. ʿUyaynah, and Ibn al-Mubārak. From him narrated Yaḥyā b. Maʿīn, and al-Bukhārī declared him trustworthy, as did a group, one of them Ḥamzah b. Muḥammad b. ʿĪsā al-Kātib; and he was the first to compile the musnad. Al-Dāraquṭnī said: He is prone to many errors. He had settled in Egypt and remained there until he was summoned to Sāmarrāʾ during the days of al-Muʿtaṣim for the miḥnah concerning the Qurʾān. He was asked about the Qurʾān but refused to answer them, so he was imprisoned and died in prison in this year. He instructed that he be buried in his chains, saying: I will contend (as a litigant). Ibrāhīm b. Muḥammad b. ʿArafah said: In the year twenty-nine, in it died Nuʿaym b. Ḥammād, and he was shackled and imprisoned for refusing to say that the Qurʾān was created; he was dragged by his chains and thrown into a pit without being shrouded or prayed over. That was done to him by the associate of Ibn Abī Duʾād. Abū Yūsuf al-Zammī Yaḥyā b. Yūsuf b. Abī Karīmah, Abū Yūsuf al-Zammī, from a village in Khurasan called Zamm. He settled in Baghdad and narrated there from Sharīk b. ʿAbd Allāh and Ibn ʿUyaynah. He narrated al-Ḥāwī, and he was trustworthy and truthful. He died in Rajab of this year.
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