Tarikh (al-Tabari) 3088
The year 194 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 1063 - سَلْمُ بْنُ سَالِمٍ، أَبُو مُحَمَّدٍ - وَقِيلَ: أَبُو عَبْدِ الرَّحْمَنِ - الْبَلْخِيُّ . قَدِمَ بَغْدَادَ، وَحَدَّثَ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، [وَ ] الثَّوْرِيِّ. رَوَى عَنْهُ: الْحَسَنُ بْنُ عَرَفَةَ. وَكَانَ مَذْكُورًا بِالْعِبَادَةِ وَالزُّهْدِ، مَكَثَ أَرْبَعِينَ سَنَةً لَمْ يُرَ لَهُ فِرَاشٌ، وَلَمْ يُرَ مُفْطِرًا إِلَّا يَوْمَ فِطْرٍ أَوْ أَضْحَى، وَمَا رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ أَكْثَرَ مِنْ أَرْبَعِينَ سَنَةً. وَكَانَ دَاعِيًا فِي الْإِرْجَاءِ، وَكَانَ صَارِمًا فِي الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ، فَدَخَلَ بَغْدَادَ، فَشَنَّعَ عَلَى الرَّشِيدِ، فَأَخَذَهُ وَحَبَسَهُ وَقَيَّدَهَ بِاثْنَيْ عَشَرَ قَيْدًا، فَشَنَّعَ عَلَيْهِ أَبُو مُعَاوِيَةَ الضَّرِيرُ حَتَّى بَقِيَتْ أَرْبَعَةٌ، وَكَانَ يَدْعُو فِي حَبْسِهِ وَيَقُولُ: اللَّهُمَّ لَا تَجْعَلُ مَوْتِي فِي حَبْسِهِ، وَلَا تُمِتْنِي حَتَّى أَلْقَى أَهْلِي. فَمَاتَ الرَّشِيدُ فَخَلَّتْ عَنْهُ زُبَيْدَةُ، فَخَرَجَ إِلَى الْحَجِّ فَوَافَى أَهْلَهُ بِمَكَّةَ قَدِمُوا حُجَّاجًا، فَمَرِضَ فَاشْتَهَى الْبَرْدَ، فَجَمَعُوا [لَهُ ] فَأَكَلَ وَمَاتَ. وَذَلِكَ فِي [ذِي ] الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. وَقَدِ اتَّفَقَ الْمُحَدِّثُونَ عَلَى تَضْعِيفِ رِوَايَاتِهِ. 1064 - عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ بْنِ الصَّلْتِ بْنِ مُحَمَّدٍ الثَّقَفِيُّ الْبَصْرِيُّ . وُلِدَ سَنَةَ ثَمَانٍ وَمِائَةٍ - وَقِيلَ: سَنَةَ عَشْرٍ - وَسَمِعَ أَيُّوبَ السِّجِسْتَانِيَّ، وَيَحْيَى بْنَ سَعِيدٍ الْأَنْصَارِيَّ، وَخَالِدًا الْحَدَّادَ وَغَيْرَهُمْ. رَوَى عَنْهُ: الشَّافِعِيُّ، وَأَحْمَدُ، وَابْنُ رَاهَوَيْهِ، وَيَحْيَى، وَغَيْرُهُمْ. وَكَانَ ثِقَةً، إِلَّا أَنَّهُ اخْتَلَطَ فِي آخِرِ عُمْرِهِ. قَالَ عَمْرُو بْنُ عَلِيٍّ: كَانَتْ غَلَّةُ عَبْدِ الْوَهَّابِ بْنِ عَبْدِ الْمَجِيدِ فِي كُلِّ سَنَةٍ مَا بَيْنَ أَرْبَعِينَ أَلْفًا إِلَى خَمْسِينَ أَلْفًا، فَكَانَ إِذَا أَتَتْ عَلَيْهِ السَّنَةُ يُنْفِقُهَا عَلَى أَصْحَابِ الْحَدِيثِ، فَلَمْ يَبْقَ مِنْهَا شَيْءٌ. تُوُفِّيَ عَبْدُ الْوَهَّابِ فِي هَذِهِ السَّنَةِ، وَهُوَ ابْنُ أَرْبَعٍ وَثَمَانِينَ سَنَةً. 1065 - أَبُو نَصْرٍ الْجُهَيْنِيُّ الْمُصَابُ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ: كَانَ عِنْدَنَا رَجُلٌ يُكَنَّى أَبَا نَصْرٍ مِنْ جُهَيْنَةَ، ذَاهِبَ الْعَقْلِ، فِي غَيْرِ مَا النَّاسُ فِيهِ، لَا يَتَكَلَّمُ حَتَّى يُكَلَّمَ، وَكَانَ يَجْلِسُ مَعَ أَهْلِ الصُّفَّةِ فِي آخِرِ مَسْجِدِ رَسُولِ اللَّهِ ﷺ، وَكَانَ إِذَا سُئِلَ عَنْ شَيْءٍ أَجَابَ فِيهِ جَوَابًا حَسَنًا مُغْرِبًا، فَأَتَيْتُهُ يَوْمًا وَهُوَ فِي مُؤَخَّرِ الْمَسْجِدِ مَعَ أَهْلِ الصُّفَّةِ، مُنَكِّسًا رَأْسَهُ، وَاضِعًا جَبْهَتَهُ بَيْنَ رُكْبَتَيْهِ، فَجَلَسْتُ إِلَى جَنْبِهِ، فَحَرَّكْتُهُ فَانْتَبَهَ فَزِعًا، فَأَعْطَيْتُهُ شَيْئًا كَانَ مَعِي، فَأَخَذَهُ فَقَالَ: قَدْ صَادَفَ مِنَّا حَاجَةٌ، فَقُلْتُ لَهُ: يَا أَبَا نَصْرٍ، مَا الشَّرَفُ ؟ قَالَ: حَمْلُ مَا نَابَ الْعَشِيرَةَ، أَدْنَاهَا وَأَقْصَاهَا، وَالْقَبُولُ مِنْ مُحْسِنِهَا، وَالتَّجَاوُزُ عَنْ مُسِيئِهَا. قُلْتُ لَهُ: فَمَا السَّخَاءُ ؟ قَالَ: جُهْدٌ مُقِلٌّ. قُلْتُ: فَمَا الْبُخْلُ ؟ قَالَ: أُفٍّ، وَحَوَّلَ وَجْهَهُ عَنِّي. قُلْتُ: تُجِيبُنِي ؟ قَالَ: أَجَبْتُكَ. وَقَدِمَ عَلَيْنَا هَارُونُ الرَّشِيدُ فَأُخْلِيَ لَهُ الْمَسْجِدُ، فَوَقَفَ عَلَى قَبْرِ رَسُولِ اللَّهِ ﷺ وَعَلَى مِنْبَرِهِ، وَفِي مَوْقِفِ جِبْرِيلَ عَلَيْهِ السَّلَامُ، وَاعْتَنَقَ أُسْطُوَانَةَ النُّبُوَّةِ، ثُمَّ قَالَ: قِفُوا بِي عَلَى أَهْلِ الصُّفَّةِ. فَلَمَّا أَتَاهُمْ حَرَّكَ أَبُو نَصْرٍ وَقِيلَ: هُوَ أَمِيرُ الْمُؤْمِنِينَ. فَرَفَعَ رَأَسَهُ وَقَالَ: أَيُّهَا الرَّجُلُ، إِنَّهُ لَيْسَ بَيْنَ عِبَادِ اللَّهِ وَأُمَّةِ نَبِيهِ وَرَعِيَّتِكَ وَبَيْنَ اللَّهِ خَلْقٌ غَيْركَ، وَإِنَّ اللَّهَ سَائِلُكَ عَنْهُمْ، فَأَعِدَّ لِلْمَسْأَلَةِ جَوَابًا، وَقَدْ قَالَ عُمَرُ بْنُ الْخَطَّابِ: لَوْ ضَاعَتْ سَخْلَةٌ عَلَى شَاطِئِ الْفُرَاتِ لَخَافَ عُمَرُ أَنْ يَسْأَلَهُ اللَّهُ عَنْهَا. فَبَكَى هَارُونُ وَقَالَ: يَا أَبَا نَصْرٍ، إِنَّ رَعِيَّتِي غَيْرُ رَعِيَّةِ عُمَرَ، وَدَهْرِي غَيْرُ دَهْرِ عُمَرَ. فَقَالَ لَهُ: هَذَا وَاللَّهِ غَيْرُ مُغْنٍ عَنْكَ، فَانْظُرْ لِنَفْسِكَ، فَإِنَّكَ وَعُمَرَ تُسْأَلَانِ عَمَّا خَوَّلَكُمَا اللَّهُ. فَدَعَا هَارُونُ بِصُرَّةٍ فِيهَا ثَلَاثُمِائَةِ دِينَارٍ، فَقَالَ: ادْفَعُوهَا إِلَى أَبِي نَصْرٍ، فَقَالَ أَبُو نَصْرٍ: مَا أَنَا إِلَّا رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ، فَادْفَعُوهَا إِلَى فُلَانٍ يُفَرِّقُهَا عَلَيْهِمْ وَيَجْعَلُنِي كَرَجُلٍ مِنْهُمْ. وَكَانَ أَبُو نَصْرٍ يَخْرُجُ كُلَّ يَوْمِ جُمْعَةٍ صَلَاةَ الْغَدَاةِ، فَيَدْخُلُ السُّوقَ مِمَّا يَلِي الثَّنِيَّةَ، فَلَا يَزَالُ يَقِفُ عَلَى مَرْبَعَةٍ مَرْبَعَةٍ وَيَقُولُ: أَيُّهَا النَّاسُ، اتَّقُوا يَوْمًا لَا تُجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنْفَعُهَا شَفَاعَةٌ، إِنَّ الْعَبْدَ إِذَا مَاتَ صَحِبَهُ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ، فَإِذَا وُضِعَ فِي قَبْرِهِ رَجَعَ أَهْلُهُ وَمَالُهُ وَبَقِيَ عَمَلُهُ، فَاخْتَارُوا لِأَنْفُسِكُمْ مَا يُؤْنِسُكُمْ فِي قُبُورِكُمْ رَحِمَكُمُ اللَّهُ. فَلَا يَزَالُ يَعْمَلُ ذَلِكَ فِي مَرْبَعَةٍ مَرْبَعَةٍ حَتَّى يَأْتِيَ مُصَلَّى رَسُولِ اللَّهِ ﷺ، ثُمَّ يُصَلِّي الْجُمُعَةَ، فَلَا يَخْرُجُ مِنَ الْمَسْجِدِ حَتَّى يُصَلِّيَ الْعِشَاءَ الْآخِرَةَ. وَفِيهَا مَاتَ الْوَلِيدُ بْنُ مُسْلِمٍ صَاحِبُ الْأَوْزَاعِيِّ ، وَقِيلَ سَنَةَ خَمْسٍ وَتِسْعِينَ [ وَمِائَةٍ ]، وَكَانَ مَوْلِدُهُ سَنَةَ عَشْرٍ وَمِائَةٍ. وَفِيهَا مَاتَ حَفْصُ بْنُ غِيَاثٍ النَّخَعِيُّ ، قَاضِي الْكُوفَةِ، وَكَانَ مَوْلِدُهُ سَنَةَ سَبْعَ عَشْرَةَ وَمِائَةٍ. ( غِيَاثٌ بِالْغَيْنِ الْمُعْجَمَةِ ). وَفِيهَا تُوُفِّيَ يَحْيَى بْنُ سَعِيدِ بْنِ أَبَانِ بْنِ سَعِيدِ بْنِ الْعَاصِ، وَعُمْرُهُ أَرْبَعٌ وَسَبْعُونَ سَنَةً.
Translation
✧ Mention of the notables who died in this year 1063 - Salm b. Sālim, Abū Muḥammad – and it is said: Abū ʿAbd al-Raḥmān – al-Balkhī. He came to Baghdad and related from Ibrāhīm b. Ṭahmān and [from] al-Thawrī. From him related: al-Ḥasan b. ʿArafah. He was renowned for devout worship and asceticism. He remained forty years without a bed being seen for him, and he was never seen breaking his fast except on the day of Fiṭr or Aḍḥā, and he did not raise his head to the sky for more than forty years. He was a summoner to irjāʾ, and he was stern in commanding right and forbidding wrong. He entered Baghdad and denounced al-Rashīd, so al-Rashīd seized him, imprisoned him, and bound him with twelve shackles. Abū Muʿāwiyah al-Ḍarīr denounced al-Rashīd over him until four remained. In his imprisonment he used to supplicate, saying: “O God, do not make my death in his prison, and do not cause me to die until I meet my family.” Then al-Rashīd died, and Zubaydah released him. He went out to perform the pilgrimage and met his family in Makkah when they had arrived as pilgrims. He fell ill and craved cold (food/drink), so they gathered [some] for him, and he ate and died. That was in Dhū al-Ḥijjah of this year. The ḥadīth scholars have concurred on declaring his transmissions weak. 1064 - ʿAbd al-Wahhāb b. ʿAbd al-Majīd b. al-Ṣalt b. Muḥammad al-Thaqafī al-Baṣrī. He was born in the year 108 – and it is said: in the year 110 – and he heard Ayyūb al-Sijistānī, Yaḥyā b. Saʿīd al-Anṣārī, Khālid al-Ḥaddād, and others. From him related: al-Shāfiʿī, Aḥmad, Ibn Rāhawayh, Yaḥyā, and others. He was trustworthy, except that he became confused at the end of his life. ʿAmr b. ʿAlī said: The annual revenue of ʿAbd al-Wahhāb b. ʿAbd al-Majīd was between forty thousand and fifty thousand each year, and when the year had passed he would spend it on the ḥadīth scholars, so that nothing of it remained. ʿAbd al-Wahhāb died in this year, at the age of eighty-four. 1065 - Abū Naṣr al-Juhanī al-Muṣāb. Muḥammad b. Ismāʿīl b. Abī Fudayk said: There was among us a man called Abū Naṣr from Juhaynah, whose mind had gone, in a way different from what people are in. He would not speak until he was spoken to. He used to sit with the people of the ṣuffah at the rear of the mosque of the Messenger of God ﷺ. When he was asked about something he would give a good, extraordinary answer. One day I came to him while he was in the back of the mosque with the people of the ṣuffah, his head bowed, his forehead placed between his knees. I sat beside him and nudged him, and he woke with a start. I gave him something I had with me, and he took it and said: “A need has befallen us.” I said to him: “O Abū Naṣr, what is nobility (al-sharaf)?” He said: “Bearing what befalls the clan, its nearest and its farthest, accepting from its doer of good, and overlooking its evildoer.” I said to him: “What is generosity (al-sakhāʾ)?” He said: “The effort of one of little means.” I said: “What is miserliness (al-bukhl)?” He said: “Uff,” and turned his face away from me. I said: “Will you answer me?” He said: “I have answered you.” Hārūn al-Rashīd came to us, and the mosque was emptied for him. He stood at the grave of the Messenger of God ﷺ and at his pulpit, and at the standing place of Jibrīl ﷺ, and he embraced the pillar of prophethood, then he said: “Take me to the people of the ṣuffah.” When he came to them, Abū Naṣr was nudged and it was said: “He is the Commander of the Faithful.” He raised his head and said: “O man, between the servants of God, the community of His Prophet, and your subjects, and God there is no creature other than you, and God will ask you about them, so prepare an answer for the question. ʿUmar b. al-Khaṭṭāb said: ‘If a lamb were lost on the bank of the Euphrates, ʿUmar would fear that God would ask him about it.’” Hārūn wept and said: “O Abū Naṣr, my subjects are not the subjects of ʿUmar, and my age is not the age of ʿUmar.” He said to him: “By God, this does not avail you. Look to yourself, for you and ʿUmar will both be asked about what God has entrusted to you.” Hārūn called for a purse containing three hundred dinars and said: “Give it to Abū Naṣr.” Abū Naṣr said: “I am only a man of the people of the ṣuffah, so give it to so-and-so to distribute among them and count me as one of them.” Abū Naṣr used to go out every Friday at dawn prayer, entering the market from the side of the mountain pass. He would keep stopping at each open square and saying: “O people, fear a day when no soul will avail another soul in anything, and no ransom will be accepted from it, and no intercession will benefit it. When a servant dies, his family, wealth, and deeds accompany him. When he is placed in his grave, his family and wealth return, and his deeds remain. So choose for yourselves what will keep you company in your graves, may God have mercy on you.” He would keep doing that in square after square until he reached the prayer place of the Messenger of God ﷺ, then he would pray the Friday prayer, and he would not leave the mosque until he had prayed the last evening prayer (al-ʿishāʾ al-ākhirah). In this year died al-Walīd b. Muslim, the companion of al-Awzāʿī, and it is said in the year 195, and his birth was in the year 110. In it died Ḥafṣ b. Ghiyāth al-Nakhaʿī, the qāḍī of Kufa, and his birth was in the year 117. (Ghiyāth is with the dotted ghayn.) In it died Yaḥyā b. Saʿīd b. Abān b. Saʿīd b. al-ʿĀṣ, at the age of seventy-four.
Grades by grader
No grade is recorded for this wording.