Tarikh (al-Tabari) 3078
The year 193 AH
مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ مِقْسَمٍ، أَبُو بِشْرٍ الْأَسَدِيُّ مَوْلَاهُمُ، يُعْرَفُ بِابْنِ عَلِيَّةَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ مِقْسَمٍ، أَبُو بِشْرٍ الْأَسَدِيُّ مَوْلَاهُمُ، يُعْرَفُ بِابْنِ عَلِيَّةَ. مِنْ أَهْلِ الْبَصْرَةِ، وَأَصْلُهُ كُوفِيٌّ. سَمِعَ مِنْ أَبِي السَّاجِ الضَّبُعِيِّ حَدِيثًا وَاحِدًا. وَرَوَى الْكَثِيرَ: عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، وَأَيُّوبَ السِّجِسْتَانِيِّ، وَابْنِ عَوْنٍ، وَسُلَيْمَانَ التَّيْمِيِّ، وَحُمَيْدٍ الطَّوِيلِ، وَغَيْرِهِمْ. وَحَدَّثَ عَنْهُ: ابْنُ جُرَيْجٍ، وَشُعْبَةَ، وَحَمَّادُ بْنُ زَيْدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَحْمَدُ، وَيَحْيَى، وَعَلِيٌّ، وَغَيْرُهُمْ. وَكَانَ حَافِظًا، ثِقَةً، مَأْمُونًا، وَرِعًا، تَقِيًّا، وَكَانَ يَقْرَأُ فِي اللَّيْلِ ثُلُثَ الْقُرْآنِ . عن إِسْمَاعِيلُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ مِقْسَمٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ قُطْبَةَ الْأَسَدِيُّ - أَسَدُ خُزَيْمَةَ - وَكَانَ إِبْرَاهِيمُ تَاجِرًا مِنْ أَهْلِ الْكُوفَةِ، وَكَانَ يَقْدَمُ الْبَصْرَةَ بِتِجَارَتِهِ، فَتَزَوَّجَ عَلِيَّةَ بِنْتَ حَسَّانَ مَوْلَاةً لِبَنِي شَيْبَانَ، وَكَانَتِ امْرَأَةً نَبِيلَةً عَاقِلَةً، لَهَا دَارٌ بِالْعَوْقَةِ تُعْرَفُ بِهَا، وَكَانَ صَالِحٌ الْمُرِّيُّ وَغَيْرُهُ مِنْ وُجُوهِ الْبَصْرَةِ وَفُقَهَائِهَا يَدْخُلُونَ فَتُحَادِثُهُمْ وَتُسَائِلُهُمْ، فَوَلَدَتْ لِإِبْرَاهِيمَ إِسْمَاعِيلَ سَنَةَ عَشْرٍ وَمِائَةٍ، فَنُسِبَ إِلَيْهَا، وَكَانَ ابْنُ إِبْرَاهِيمَ ثِقَةً ثَبَتًا فِي الْحَدِيثِ حُجَّةً، وَقَدْ وَلِيَ صَدَقَاتِ الْبَصْرَةِ، وَوَلِيَ بِبَغْدَادَ الْمَظَالِمَ فِي آخِرِ خِلَافَةِ هَارُونَ. قَالَ ابن الجوزي: وَقَدْ زَعَمَ عَلِيُّ بْنُ حَجَرٍ أَنَّ عِلْيَةَ جَدَّتُهُ لِأُمِّهِ. وَكَانَ إِسْمَاعِيلُ يَقُولُ: مَنْ قَالَ ابْنُ عَلِيَّةَ فَقَدِ اغْتَابَنِي. إِلَّا أَنَّ هَذَا شَاعَ فَعُرِفَ بِهِ. وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ: فَاتَنِي مَالِكٌ فَأَخْلَفَ اللَّهُ عَلَيَّ سُفْيَانَ بْنَ عُيَيْنَةَ، وَفَاتَنِي حَمَّادُ بْنُ زَيْدٍ فَأَخْلَفَ اللَّهُ عَلَيَّ إِسْمَاعِيلَ بْنَ عُلَيَّةَ. وَقَالَ شُعْبَةُ: ابْنُ عَلِيَّةَ سَيِّدُ الْمُحْدَثِينَ . وعن عَمْرُو بْنُ زَائِدَةَ قَالَ: صَحِبْتُ ابْنَ عَلِيَّةَ ثَلَاثَ عَشْرَةَ سَنَةً، مَا رَأَيْتُهُ تَبَسَّمَ فِيهَا. وعن حَمَّادُ بْنُ سَلَمَةَ، وَحَمَّادُ بْنُ زَيْدٍ: أَنَّ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ كَانَ يَتَّجِرُ فِي الْبَزِّ، وَكَانَ يَقُولُ: لَوْلَا خَمْسَةٌ مَا تَجَرْتُ. فَقِيلَ لَهُ: يَا أَبَا مُحَمَّدٍ، مَنِ الْخَمْسَةُ ؟ فَقَالَ: سُفْيَانُ الثَّوْرِيُّ، وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَالْفُضَيْلُ بْنُ عِيَاضٍ، وَمُحَمَّدُ بْنُ السَّمَّاكِ، وَابْنُ عَلِيَّةَ. وَكَانَ يَخْرُجُ إِلَى خُرَاسَانَ فَيَتَّجِرُ، فَمَا رَبِحَ مِنْ شَيْءٍ أَخَذَ الْقُوتَ لِلْعِيَالِ وَنَفَقَةَ الْحَجِّ، وَالْبَاقِي يَصِلُ بِهِ إِخْوَانَهُ الْخَمْسَةَ. قَالَ: فَقَدِمَ سَنَةً، فَقِيلَ لَهُ: قَدْ وَلِيَ ابْنُ عَلِيَّةَ الْقَضَاءَ. فَلَمْ يَأْتِهِ وَلَمْ يَصِلْهُ بِالصُّرَّةِ الَّتِي كَانَ يَصِلُهُ بِهَا فِي كُلِّ سَنَةٍ، فَبَلَغَ ابْنَ عَلِيَّةَ أَنَّ ابْنَ الْمُبَارَكِ قَدْ قَدِمَ، فَرَكِبَ إِلَيْهِ، فَلَمْ يَرْفَعْ بِهِ عَبْدُ اللَّهِ رَأْسًا، وَلَمْ يُكَلِّمْهُ، فَانْصَرَفَ، فَلَمَّا كَانَ مِنَ الْغَدِ كَتَبَ إِلَيْهِ رُقْعَةً فِيهَا: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ. أَسْعَدَكَ اللَّهُ بِطَاعَتِهِ ، وَتَوَلَّاكَ بِحِفْظِهِ، وَحَاطَكَ بِحِيَاطَتِهِ، قَدْ كُنْتُ مُنْتَظِرًا لِبَرِّكَ وَصِلَتِكَ أَتَبَرَّكُ بِهَا، وَجِئْتُكَ أَمْسِ فَلَمْ تُكَلِّمْنِي، وَرَأَيْتُكَ وَاجِدًا عَلَيَّ، فَأَيَّ شَيْءٍ رَأَيْتَ مِنِّي حَتَّى أَعْتَذِرَ إِلَيْكَ مِنْهُ ؟ فِلْمًا وَرَدَتِ الرُّقْعَةُ عَلَى عَبْدِ اللَّهِ دَعَا بِالدَّوَاةِ وَالْقِرْطَاسِ وَقَالَ: يَأْبَى هَذَا الرَّجُلُ إِلَّا أَنْ نَشُقَّ لَهُ الْعَصَا، ثُمَّ كَتَبَ إِلَيْهِ: يَا جَاعِلَ الدِّينِ لَهُ بَازِيًّا يَصْطَادُ أَمْوَالَ الْمَسَاكِينِ احْتَلْتَ لِلدُّنْيَا وَلَذَّاتِهَا بِحِيلَةٍ تَذْهَبُ بِالدِّينِ فَصِرْتَ مَجْنُونًا بِهَا بَعْدَ مَا كُنْتَ دَوَاءً لِلْمَجَانِينِ أَيْنَ رِوَايَاتُكَ فِي سَرْدِهَا عَنِ ابْنِ عَوْنٍ وَابْنِ سِيرِينِ أَيْنَ رِوَايَاتُكَ وَالْقَوْلُ فِي إِتْيَانِ أَبْوَابِ السَّلَاطِينِ إِنْ قُلْتَ أُكْرِهْتَ فَذَا بَاطِلٌ زَلَّ حِمَارُ الْعِلْمِ فِي الطِّينِ فَلَمَّا وَقَفَ ابْنُ عَلِيَّةَ عَلَى الْأَبْيَاتِ قَامَ مِنْ مَجْلِسِ الْقَضَاءِ، فَوَطِئَ بِسَاطَ هَارُونَ، وَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، اللَّهَ اللَّهَ ارْحَمْ شَيْبَتِي، فَإِنِّي لَا أَصْبِرُ لِلْخَطَأِ. فَقَالَ لَهُ هَارُونُ: لَعَلَّ هَذَا الْمَجْنُونَ قَدْ أَغْرَى بِقَلْبِكَ. فَقَالَ لَهُ: اللَّهَ اللَّهَ أَنْقَذَكَ اللَّهُ. فَأَعْفَاهُ مِنَ الْقَضَاءِ، فَلَمَّا اتَّصَلَ بِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ذَلِكَ وَجَّهَ إِلَيْهِ بِالصُّرَّةِ. تُوُفِّيَ ابْنُ عَلِيَّةَ فِي ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ فِي مَقَابِرِ عَبْدِ اللَّهِ بْنِ مَالِكٍ. مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو عَبْدِ اللَّهِ الْبَصْرِيُّ، يُلَقَّبُ: غُنْدَرٌ مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو عَبْدِ اللَّهِ الْبَصْرِيُّ، يُلَقَّبُ: غُنْدَرٌ. وَهُوَ مَوْلًى لِهُذَيْلٍ . بَصْرِيٌّ صَاحِبُ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، جَالَسَ شُعْبَةَ نَحْوًا مِنْ عِشْرِينَ سَنَةً، وَسَمِعَ مِنْ جَمَاعَةٍ غَيْرِهِمَا، وَكَانَ إِمَامًا ثِقَةً، أَخْرَجَ عَنْهُ فِي الصَّحِيحَيْنِ. وَكَانَ فِيهِ سَلَامَةُ صَدْرٍ. وعَنْ سُلَيْمَانَ بْنِ أَيُّوبَ صَاحِبِ الْبَصْرِيِّ قَالَ: قِيلَ لِغُنْدَرٍ إِنَّ النَّاسَ يُعَظِّمُونَ أَمْرَ السَّلَامَةِ الَّتِي فِيكَ، قَالَ: يَكْذِبُونَ. قَالَ: قُلْتُ: فَحَدِّثْنِي مِنْهَا بِشَيْءٍ صَحِيحٍ. قَالَ: صُمْتُ يَوْمًا فَأَكَلْتُ ثَلَاثَ مَرَّاتٍ نَاسِيًا ، ثُمَّ ذَكَرْتُ أَنِّي صَائِمٌ، ثُمَّ نَسِيتُ، فَثَنَّيْتُ، ثُمَّ ثَلَّثْتُ، فَأَتْمَمْتُ صَوْمِي. قَالَ ابْنُ الْمَرْزُبَانِ: بسنده عَنْ يَحْيَى بْنِ مَعِينٍ قَالَ: اشْتَرَى غُنْدَرٌ يَوْمًا سَمَكًا، وَقَالَ لِأَهْلِهِ: أَصْلِحُوهُ. وَنَامَ، فَأَكَلَ عِيَالُهُ السَّمَكَ وَلَطَّخُوا يَدَهُ، فَلَمَّا انْتَبَهَ قَالَ: قَدِّمُوا السَّمَكَ. قَالُوا: قَدْ أَكَلْتَ. قَالَ: لَا. قَالُوا: فَشُمَّ يَدَكَ. فَفَعَلَ، فَقَالَ: صَدَقْتُمْ، وَلَكِنْ مَا شَبِعْتُ. قَالَ الْبُخَارِيُّ فِي تَارِيخِهِ: مَاتَ فِي ذِي الْقَعْدَةِ سَنَةَ ثَلَاثٍ وَتِسْعِينَ وَمِائَةٍ. وَذَكَرَ ابْنُ سَعْدٍ فِي الطَّبَقَاتِ أَنَّهُ مَاتَ بِالْبَصْرَةِ سَنَةَ أَرْبَعٍ وَتِسْعِينَ. قَالَ ابن الجوزي رحمه الله تعالى: وَقَدِ اتَّفَقَ فِي أَسْمَاءِ الْمُحَدِّثِينَ أَسْمَاءُ جَمَاعَةٍ: مُحَمَّدُ بْنُ جَعْفَرٍ، فَلُقِّبُوا: غُنْدَرٌ تَشْبِيهًا بِهَذَا الرَّجُلِ، فَمِنْهُمْ: مُحَمَّدُ بْنُ جَعْفَرِ بْنِ دَرَانَ بْنِ سُلَيْمَانَ، أَبُو الطَّيِّبِ. تُوُفِّيَ سَنَةَ سَبْعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ. وَسَيَأْتِي ذِكْرُهُ فِي السِّنِينَ. وَمِنْهُمْ: مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو بَكْرٍ الْوَرَّاقُ. تُوُفِّيَ سَنَةَ سَبْعِينَ وَثَلَاثِمِائَةٍ. وَمِنْهُمْ: مُحَمَّدُ بْنُ جَعْفَرٍ، أَبُو بَكْرٍ الْقَاضِي، مَوْلَى فَاتِنٍ الْمُقْتَدِرِيُّ. رَوَى عَنْ مَيْسَرَةَ بْنِ عَبْدِ اللَّهِ الْخَادِمِ. وَمُحَمَّدُ بْنُ جَعْفَرٍ. حَدَّثَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْعُمْرِيِّ. رَوَى عَنْ أَحْمَدَ بْنِ الْفَرَجِ بْنِ حَجَّاجٍ. كُلُّ هَؤُلَاءِ يُلَقَّبُ، غُنْدَرٌ، وَاسْمُهُ: مُحَمَّدُ بْنُ جَعْفَرٍ. مَرْوَانُ بْنُ مُعَاوِيَةَ بْنِ الْحَارِثِ بْنِ عُثْمَانَ بْنِ أَسْمَاءَ بْنِ خَارِجَةَ بْنِ عُيَيْنَةَ بْنِ حِصْنٍ الْفَزَارِيُّ مَرْوَانُ بْنُ مُعَاوِيَةَ بْنِ الْحَارِثِ بْنِ عُثْمَانَ بْنِ أَسْمَاءَ بْنِ خَارِجَةَ بْنِ عُيَيْنَةَ بْنِ حِصْنٍ الْفَزَارِيُّ. كُوفِيُّ الْأَصْلِ. سَمِعَ إِسْمَاعِيلَ بْنَ خَالِدٍ، وَعَاصِمًا الْأَحْوَلَ. وَحُمَيْدًا الطَّوِيلَ، وَالْأَعْمَشَ. وَقَالَ: أَتَيْتُ الْأَعْمَشَ فَقَالَ لِي: قَدْ قَسَمَ جَدُّكَ أَسْمَاءَ قَسْمًا، فَنَسِيَ جَارًا لَهُ، ثُمَّ اسْتَحَى أَنْ يُعْطِيَهُ وَقَدْ بَدَأَ بِآخَرَ قَبْلَهُ، فَبَعَثَ عَلَيْهِ، وَصَبَّ عَلَيْهِ الْمَالَ صَبًّا. وَكَانَ مَرْوَانُ قَدْ تَحَوَّلَ إِلَى دِمَشْقَ، فَسَكَنَهَا، وَقَدِمَ بَغْدَادَ، فَحَدَّثَ بِهَا، فَرَوَى عَنْهُ قُتَيْبَةُ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَيَحْيَى، وَأَبُو خَيْثَمَةَ، وَابْنُ رَاهَوَيْهِ. ثُمَّ عَادَ إِلَى مَكَّةَ. وَكَانَ ثِقَةً، إِلَّا أَنَّهُ كَانَ يَرْوِي عَنْ ضِعَافٍ وَيُدَلِّسُهُمْ. وعن يَعْقُوبُ بْنُ سُفْيَانَ قَالَ: سَمِعْتُ مَهْدِيَّ بْنَ أَبِي مَهْدِيٍّ قَالَ: كَانَ فِي خُلُقِ الْفَزَارِيِّ شَرَاسَةٌ، وَكَانَ مُعِيلًا شَدِيدَ الْحَاجَةِ، وَكَانَ النَّاسُ يَبَرُّونَهُ، فَإِذَا بَرَّهُ الْإِنْسَانُ كَانَ مَا دَامَ ذَلِكَ الْبِرُّ عِنْدَهُ فِي مَنْزِلِهِ يَعْرِفُ فِيهِ الِانْبِسَاطَ إِلَى الرَّجُلِ. قَالَ: فَنَظَرْتُ فَلَمْ أَجِدْ شَيْئًا أَبْقَى فِي مَنْزِلِ الرَّجُلِ مِنَ الْخَلِّ، وَلَا أَرْخَصَ مِنْهُ بِمَكَّةَ، فَكُنْتُ أَشْتَرِي جَرَّةً مِنْ خَلٍّ فَأُهْدِي لَهُ، فَأَرَى مَوْقِعَ ذَلِكَ مِنْهُ، فَإِذَا فَنِيَ أَرَى ذَلِكَ مِنْهُ، فَأَسْأَلُ الْجَارِيَةَ: أَفَنِيَ خَلُّكُمْ ؟ فَتَقُولُ: نَعَمْ. فَأَشْتَرِي جَرَّةً، فَأُهْدِيهَا لَهُ، فَيَعُودُ إِلَى مَا كَانَ عَلَيْهِ تُوُفِّيَ بِمَكَّةَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ مِنْ هَذِهِ السَّنَةِ. 1061 أَبُو بَكْرِ بْنُ عَيَّاشِ بْنِ سَالِمِ بْنِ الْحَنَّاطِ أَبُو بَكْرِ بْنُ عَيَّاشِ بْنِ سَالِمِ بْنِ الْحَنَّاطِ، مَوْلَى وَاصِلِ بْنِ حَيَّانَ الْأَسَدِيِّ. وَقَدِ اخْتَلَفُوا فِي اسْمِهِ، فَقِيلَ: شُعْبَةُ، وَقِيلَ: مُحَمَّدٌ، وَقِيلَ: مُطَرِّفٌ، وَقِيلَ: رُؤْبَةُ، وَقِيلَ: سَالِمٌ، وَقِيلَ: اسْمُهُ كُنْيَتُهُ. وُلِدَ سَنَةَ سَبْعٍ وَتِسْعِينَ، وَقِيلَ: أَرْبَعٍ وَتِسْعِينَ، وَقِيلَ: خَمْسٍ وَتِسْعِينَ، وَقِيلَ: سِتٍّ وَتِسْعِينَ. سَمِعَ أَبَا إِسْحَاقَ السَّبِيعِيَّ، وَسُلَيْمَانَ التَّيْمِيَّ، وَالْأَعْمَشَ، وَإِسْمَاعِيلَ بْنَ أَبِي خَالِدٍ، وَهِشَامَ بْنَ عُرْوَةَ، وَغَيْرَهُمْ. رَوَى عَنْهُ: ابْنُ الْمُبَارَكِ، وَابْنُ مَهْدِيٍّ، وَحُسَيْنٌ الْجُعْفِيُّ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَغَيْرُهُمْ. وَكَانَ ثِقَةً مُتَشَدِّدًا فِي السُّنَّةِ، إِلَّا أَنَّهُ رُبَّمَا أَخْطَأَ فِي الْحَدِيثِ. وعن إِسْحَاقُ بْنُ وَهْبٍ قَالَ: سَمِعْتُ يَزِيدَ بْنَ هَارُونَ وَذَكَرَ عِنْدَهُ أَبُو بَكْرِ بْنُ عَيَّاشٍ، فَقَالَ: كَانَ أَبُو بَكْرِ بْنُ عَيَّاشٍ خَيْرًا فَاضِلًا، لَمْ يَضَعْ جَنْبَهُ عَلَى الْأَرْضِ أَرْبَعِينَ سَنَةً . وعَنِ ابْنِ هِشَامٍ الرِّفَاعِيِّ قَالَ: سَمِعْتُ أَبَا بَكْرِ بْنَ عَيَّاشٍ يَقُولُ: لِي غُرْفَةٌ قَدْ عَجَزْتُ عَنِ الصُّعُودِ إِلَيْهَا وَمَا يَمْنَعُنِي مِنَ النُّزُولِ مِنْهَا إِلَّا أَنِّي أَخْتِمُ فِيهَا الْقُرْآنَ كُلَّ يَوْمٍ وَلَيْلَةٍ خَتْمَةً سِتُّونَ سَنَةً. وعن دَلْوَيْهِ قَالَ: سَمِعْتُ ] عَلِيًّا - يَعْنِي ابْنَ مُحَمَّدِ ابْنِ أُخْتِ يَعْلَى بْنِ عُبَيْدٍ - يَقُولُ: مَكَثَ أَبُو بَكْرِ بْنُ عَيَّاشٍ عِشْرِينَ سَنَةً وَقَدْ نَزَلَ الْمَاءُ فِي إِحْدَى عَيْنَيْهِ مَا يَعْلَمُ بِهِ أَهْلُهُ. وعن إِسْحَاقُ بْنُ الْحُسَيْنِ قَالَ: كَانَ أَبُو بَكْرِ بْنُ عَيَّاشٍ [لَمَّا كَبِرَ ] يَأْخُذُ إِفْطَارَهُ، ثُمَّ يَغْمِسُهُ فِي إِنَاءٍ فِي جَرٍّ كَانَ لَهُ فِي بَيْتٍ مُظْلِمٍ، وَيَقُولُ: يَا مَلَائِكَتِي، طَالَتْ صُحْبَتِي لَكُمَا، فَإِنْ كَانَ لَكُمَا عِنْدَ اللَّهِ شَفَاعَةٌ فَاشْفَعَا. وَتُوُفِّيَ أَبُو بَكْرِ بْنُ عَيَّاشٍ فِي هَذِهِ السَّنَةِ، وَقَدْ جَازَ التِّسْعِينَ، وَقَدْ قِيلَ إِنَّهُ [جَازَ ] سِتًّا وَتِسْعِينَ. وعن إِبْرَاهِيمَ بْنَ شَمَّاسٍ قَالَ: سَمِعْتُ إِبْرَاهِيمَ بْنَ أَبِي بَكْرِ بْنِ عَيَّاشٍ يَقُولُ: شَهِدْتُ أَبِي عِنْدِ الْمَوْتِ فَبَكَيْتُ، فَقَالَ: يَا بُنَيَّ، مَا يُبْكِيكَ ؟ فَمَا أَتَى أَبُوكَ فَاحِشَةً قَطُّ. وَفِيهَا تُوُفِّيَ صِقْلَابُ بْنُ زِيَادٍ الْأَنْدَلُسِيُّ، وَهُوَ مِنْ أَصْحَابِ مَالِكٍ، وَكَانَ فَقِيهًا زَاهِدًا. .
Translation
✧ Those of the great who died in this year Ismāʿīl b. Ibrāhīm b. Miqsam, Abū Bishr al-Asadī, their client, known as Ibn ʿUlayya Ismāʿīl b. Ibrāhīm b. Miqsam, Abū Bishr al-Asadī, their client, known as Ibn ʿUlayya. From the people of al-Baṣra, and his origin was Kūfan. He heard from Abū al-Sāj al-Ḍabuʿī a single ḥadīth. And he narrated much: from ʿAbd al-ʿAzīz b. Ṣuhayb, Ayyūb al-Sijistānī, Ibn ʿAwn, Sulaymān al-Taymī, Ḥumayd al-Ṭawīl, and others. And from him narrated: Ibn Jurayj, Shuʿba, Ḥammād b. Zayd, ʿAbd al-Raḥmān b. Mahdī, Aḥmad, Yaḥyā, ʿAlī, and others. He was a ḥāfiẓ, thiqah, trustworthy, devout, God-fearing, and he used to recite one-third of the Qurʾān at night. From Ismāʿīl b. Ismāʿīl b. Ibrāhīm b. Miqsam, client of ʿAbd al-Raḥmān b. Quṭba al-Asadī — Asad of Khuzayma — and Ibrāhīm was a merchant from the people of al-Kūfa, and he used to come to al-Baṣra with his trade, and he married ʿUlayya bt. Ḥassān, a client of Banū Shaybān, and she was a noble, intelligent woman, who had a house in al-ʿAwqa known by her, and Ṣāliḥ al-Murrī and others from the notables of al-Baṣra and its jurists used to enter and converse with her and question her. She bore Ibrāhīm's son Ismāʿīl in the year 110, and he was attributed to her. Ibn Ibrāhīm was thiqah, firm in ḥadīth, an authority, and he had been in charge of the alms of al-Baṣra, and he held the maẓālim in Baghdad at the end of the caliphate of Hārūn. Ibn al-Jawzī said: ʿAlī b. Ḥajar claimed that ʿUlayya was his maternal grandmother. Ismāʿīl used to say: Whoever says Ibn ʿUlayya has slandered me. Except that this became widespread and he became known by it. Aḥmad b. Ḥanbal said: I missed Mālik, so God compensated me with Sufyān b. ʿUyayna, and I missed Ḥammād b. Zayd, so God compensated me with Ismāʿīl b. ʿUlayya. Shuʿba said: Ibn ʿUlayya is the master of the muḥaddithūn. From ʿAmr b. Zāʾida, he said: I accompanied Ibn ʿUlayya for thirteen years; I never saw him smile during them. From Ḥammād b. Salama and Ḥammād b. Zayd: ʿAbd Allāh b. al-Mubārak used to trade in cloth, and he used to say: Were it not for five, I would not trade. It was said to him: O Abū Muḥammad, who are the five? He said: Sufyān al-Thawrī, Sufyān b. ʿUyayna, al-Fuḍayl b. ʿIyāḍ, Muḥammad b. al-Sammāk, and Ibn ʿUlayya. He used to go out to Khurāsān and trade, and whatever he profited from anything, he took the sustenance for his family and the expenses of the ḥajj, and the remainder he gave to his five brothers. He said: He arrived one year, and it was said to him: Ibn ʿUlayya has been appointed to the judiciary. So he did not come to him and did not give him the purse that he used to give him every year. It reached Ibn ʿUlayya that Ibn al-Mubārak had arrived, so he rode to him, but ʿAbd Allāh did not raise his head to him and did not speak to him, so he departed. When it was the next day, he wrote him a note in which was: In the name of God, the Merciful, the Compassionate. May God make you happy in His obedience, take charge of you with His protection, and guard you with His guarding. I had been awaiting your kindness and your gift, seeking blessing through it, and I came to you yesterday, but you did not speak to me, and I saw you angry with me. What thing have you seen from me that I should apologize to you for? When the note reached ʿAbd Allāh, he called for the inkwell and paper and said: This man refuses anything but that we split the staff for him. Then he wrote to him: O you who made religion a falcon for him, hunting the wealth of the poor, you schemed for this world and its pleasures with a scheme that does away with religion. You became mad for it after you were a cure for the mad. Where are your narrations, in their chain, from Ibn ʿAwn and Ibn Sīrīn? Where are your narrations and the saying about entering the doors of rulers? If you say you were compelled, that is false; the donkey of knowledge has slipped in the mud. When Ibn ʿUlayya read the verses, he rose from the seat of judgment, stepped on Hārūn's carpet, and said: O Commander of the Faithful, God, God, have mercy on my old age, for I cannot bear error. Hārūn said to him: Perhaps this madman has incited your heart. He said to him: God, God, may God save you. So he excused him from the judiciary. When that reached ʿAbd Allāh b. al-Mubārak, he sent him the purse. Ibn ʿUlayya died in Dhū al-Qaʿda of this year and was buried in the cemeteries of ʿAbd Allāh b. Mālik. Muḥammad b. Jaʿfar, Abū ʿAbd Allāh al-Baṣrī, nicknamed: Ghundar Muḥammad b. Jaʿfar, Abū ʿAbd Allāh al-Baṣrī, nicknamed: Ghundar. He was a client of Hudhayl. A Baṣran, companion of Saʿīd b. Abī ʿArūba; he sat with Shuʿba for about twenty years, and he heard from a group besides the two of them. He was an imam, thiqah; both Ṣaḥīḥs transmit from him. He had soundness of heart. From Sulaymān b. Ayyūb, the companion of al-Baṣrī, he said: It was said to Ghundar: The people magnify the soundness that is in you. He said: They lie. He said: I said: Then tell me something true of it. He said: I fasted one day and ate three times out of forgetfulness; then I remembered that I was fasting; then I forgot, so I repeated; then a third time; then I completed my fast. Ibn al-Marzubān said: With his chain from Yaḥyā b. Maʿīn, he said: Ghundar bought fish one day and said to his family: Prepare it. And he slept. His dependents ate the fish and smeared his hand. When he awoke, he said: Bring the fish. They said: You have eaten. He said: No. They said: Then smell your hand. He did, and said: You are right, but I am not full. Al-Bukhārī said in his Taʾrīkh: He died in Dhū al-Qaʿda in the year 193. Ibn Saʿd mentioned in al-Ṭabaqāt that he died in al-Baṣra in the year 194. Ibn al-Jawzī, may God Almighty have mercy on him, said: It has happened in the names of the muḥaddithūn that the names of a group are Muḥammad b. Jaʿfar, and they were nicknamed Ghundar in imitation of this man. Among them: Muḥammad b. Jaʿfar b. Darān b. Sulaymān, Abū al-Ṭayyib. He died in the year 357. His mention will come in the years. Among them: Muḥammad b. Jaʿfar, Abū Bakr al-Warrāq. He died in the year 370. Among them: Muḥammad b. Jaʿfar, Abū Bakr al-Qāḍī, client of Fātin al-Muqtadirī. He narrated from Maysara b. ʿAbd Allāh al-Khādim. And Muḥammad b. Jaʿfar. He narrated from al-Ḥasan b. ʿAlī al-ʿUmarī. Transmitted from Aḥmad b. al-Faraj b. Ḥajjāj. All of these are nicknamed Ghundar, and his name is Muḥammad b. Jaʿfar. Marwān b. Muʿāwiya b. al-Ḥārith b. ʿUthmān b. Asmāʾ b. Khārija b. ʿUyayna b. Ḥiṣn al-Fazārī Marwān b. Muʿāwiya b. al-Ḥārith b. ʿUthmān b. Asmāʾ b. Khārija b. ʿUyayna b. Ḥiṣn al-Fazārī. Of Kūfan origin. He heard Ismāʿīl b. Khālid, ʿĀṣim al-Aḥwal, Ḥumayd al-Ṭawīl, and al-Aʿmash. He said: I came to al-Aʿmash, and he said to me: Your grandfather Asmāʾ once distributed a distribution and forgot a neighbor of his; then he was ashamed to give him after he had begun with another before him, so he sent to him and poured the wealth upon him in a pouring. Marwān had moved to Damascus and settled there, and he came to Baghdad and narrated in it. From him narrated Qutayba, Aḥmad b. Ḥanbal, Yaḥyā, Abū Khaythama, and Ibn Rāhawayh. Then he returned to Makkah. He was thiqah, except that he used to narrate from weak narrators and conceal them. From Yaʿqūb b. Sufyān, he said: I heard Mahdī b. Abī Mahdī say: In the character of al-Fazārī there was harshness, and he had many dependents and severe need. The people used to be kind to him, and when a man was kind to him, as long as that kindness remained in his house, one would see expansiveness toward the man. He said: I considered and did not find anything that lasts longer in a man's house than vinegar, nor anything cheaper than it in Makkah. So I used to buy a jar of vinegar and give it to him as a gift, and I would see its effect on him. When it ran out, I would see that in him, and I would ask the slave girl: Has your vinegar run out? She would say: Yes. So I would buy a jar and give it to him as a gift, and he would return to his former state. He died in Makkah one day before the Tarwiya of this year. 1061 Abū Bakr b. ʿAyyāsh b. Sālim b. al-Ḥannāṭ Abū Bakr b. ʿAyyāsh b. Sālim b. al-Ḥannāṭ, client of Wāṣil b. Ḥayyān al-Asadī. They disagreed about his name. It was said: Shuʿba, and it was said: Muḥammad, and it was said: Muṭarrif, and it was said: Ruʾba, and it was said: Sālim, and it was said: His name is his kunya. He was born in the year 97, and it was said: 94, and it was said: 95, and it was said: 96. He heard Abū Isḥāq al-Sabīʿī, Sulaymān al-Taymī, al-Aʿmash, Ismāʿīl b. Abī Khālid, Hishām b. ʿUrwa, and others. From him narrated: Ibn al-Mubārak, Ibn Mahdī, Ḥusayn al-Juʿfī, Aḥmad b. Ḥanbal, ʿAlī b. al-Madīnī, and others. He was thiqah, strict in the Sunnah, except that he sometimes erred in ḥadīth. From Isḥāq b. Wahb, he said: I heard Yazīd b. Hārūn, and Abū Bakr b. ʿAyyāsh was mentioned in his presence, and he said: Abū Bakr b. ʿAyyāsh was good and virtuous; he did not lay his side on the ground for forty years. From Ibn Hishām al-Rifāʿī, he said: I heard Abū Bakr b. ʿAyyāsh say: I have an upper room that I have become unable to climb to, and nothing prevents me from descending from it except that I complete in it the Qurʾān every day and night one completion for sixty years. From Dalawayh, he said: I heard ʿAlī — meaning Ibn Muḥammad, the son of the sister of Yaʿlā b. ʿUbayd — say: Abū Bakr b. ʿAyyāsh remained for twenty years with water having descended into one of his eyes without his family knowing it. From Isḥāq b. al-Ḥusayn, he said: Abū Bakr b. ʿAyyāsh, when he grew old, would take his breakfast, then dip it into a vessel in a jar he had in a dark room, and say: O my two angels, long has been my companionship with you; if you have intercession with God, then intercede. Abū Bakr b. ʿAyyāsh died in this year, having passed ninety, and it was said that he passed ninety-six. From Ibrāhīm b. Shammās, he said: I heard Ibrāhīm b. Abī Bakr b. ʿAyyāsh say: I witnessed my father at death and wept, and he said: O my son, what makes you weep? Your father never committed an indecency ever. In it also died Ṣiqlāb b. Ziyād al-Andalusī, and he was one of the companions of Mālik, and he was a jurist, ascetic.
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