Dalil
العربية

Tarikh (al-Tabari) 2225

The Year 62 AH

ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ.   بُرَيْدَةُ بْنُ الْحُصَيْبِ بُرَيْدَةُ بْنُ الْحُصَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ الْأَعْرَجِ، أَبُو عَبْدِ اللَّهِ:   أَسْلَمَ لَمَّا مَرَّ بِهِ النَّبِيُّ ﷺ فِي طَرِيقِ الْهِجْرَةِ. وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا خَرَجَ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَانْتَهَى إِلَى الْغَمِيمِ أَتَاهُ بُرَيْدَةُ بْنُ الْحُصَيْبِ فَدَعَاهُ رَسُولُ اللَّهِ ﷺ إِلَى الْإِسْلَامِ هُوَ وَمَنْ مَعَهُ، وَكَانُوا زُهَاءَ ثَمَانِينَ بَيْتًا، فَصَلَّى رَسُولُ اللَّهِ ﷺ الْعِشَاءَ وَصَلَّوْا خَلْفَهُ لَيْلَتَئِذٍ صَدْرًا مِنْ سُورَةِ مَرْيَمَ، ثُمَّ قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ [ الْمَدِينَةَ ] بَعْدَ أَنْ مَضَتْ بَدْرٌ وَأُحُدٌ، فَتَعَلَّمَ بَقِيَّةَ السُّورَةِ، وَغَزَا مَعَهُ مَغَازِيَهُ بَعْدَ ذَلِكَ، وَاسْتَعْمَلَهُ عَلَى أُسَارَى الْمُرَيْسِيعِ، وَأَعْطَاهُ لِوَاءً يَوْمَ الْفَتْحِ، وَبَعَثَهُ عَلَى أَسْلَمَ وَغِفَارٍ يُصَدِّقُهُمْ، وَإِلَى أَسْلَمَ لَمَّا أَرَادَ غَزْوَةَ تَبُوكَ يَسْتَنْفِرُهُمْ، وَلَمْ يَزَلْ مُقِيمًا بِالْمَدِينَةِ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى أَنْ تُوُفِّيَ، فَلَمَّا فُتِحَتِ الْبَصْرَةُ تَحَوَّلَ إِلَيْهَا وَاخْتَلَطَ بِهَا، ثُمَّ خَرَجَ غَازِيًّا إِلَى خُرَاسَانَ، فَمَاتَ بِمَرْوَ فِي خِلَافَةِ يَزِيدَ. الرَّبِيعُ بْنُ خُثَيْمٍ الرَّبِيعُ بْنُ خُثَيْمٍ، أَبُو يَزِيدَ الثَّوْرِيُّ: رَوَى عَنِ ابْنِ مَسْعُودٍ وَغَيْرِهِ. وعَنْ سَعِيدِ بْنِ مَسْرُوقٍ، قَالَ: قَالَ عَبْدُ اللَّهِ لِلرَّبِيعِ بْنِ خُثَيْمٍ: لَوْ رَآكَ رَسُولُ اللَّهِ ﷺ لَأَحَبَّكَ. قَالَ أَحْمَدُ: بسنده عَنْ أَبِي عُبَيْدَةَ، قَالَ: كَانَ عَبْدُ اللَّهِ يَقُولُ لِلرَّبِيعِ: مَا رَأَيْتُكَ إِلَّا ذَكَرْتُ الْمُخْبِتِينَ. وَكَانَ الرَّبِيعُ إِذَا أَتَى عَبْدَ اللَّهِ لَمْ يَكُنْ عَلَيْهِ إِذْنٌ حَتَّى يَفْرَغَ كُلُّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ، وَكَانَ الرَّبِيعُ إِذَا جَاءَ إِلَى بَابِ عَبْدِ اللَّهِ يَقُولُ لِلْجَارِيَةِ: مَنْ بِالْبَابِ؟ فَتَقُولُ الْجَارِيَةُ ذَلِكَ الشَّيْخُ الْأَعْمَى. وَرَوَى سُفْيَانُ بْنُ نُسَيْرِ بْنِ ذُعْلُوقٍ، بسنده قَالَ: أَخْبَرَنَا مَنْ صَحِبَ الرَّبِيعَ بْنَ خُثَيْمٍ عِشْرِينَ عَامًا مَا سَمِعَ مِنْهُ كَلِمَةً تُعَابُ. وَأَخْبَرَنَا سُفْيَانُ، قَالَ: أَخْبَرَتْنِي سُرِّيَّةُ الرَّبِيعِ بْنِ خُثَيْمٍ قَالَتْ: كَانَ عَمَلُ الرَّبِيعِ بْنِ خُثَيْمٍ كُلُّهُ سِرًّا، كَانَ لَيَجِيءُ الرَّجُلُ وَقَدْ نَشَرَ الْمُصْحَفَ فَيُغَطِّيهِ بِثَوْبِهِ. الرَّبَابُ بِنْتُ امْرِئِ الْقَيْسِ الرَّبَابُ بِنْتُ امْرِئِ الْقَيْسِ:   تَزَوَّجَهَا الْحُسَيْنُ بْنُ عَلِيٍّ ؓ، فَوَلَدَتْ لَهُ سُكَيْنَةَ، وَكَانَ يُحِبُّهَا حُبًّا شَدِيدًا، وَيَقُولُ: لَعَمْرُكَ إِنَّنِي لَأُحِبُّ دَارًا تَحُلٍّ بِهَا سُكَيْنَةُ وَالرَّبَابُ     أُحِبُّهُمَا وَأَبْذُلُ جُلَّ مَالِي وَلَيْسَ لِعَاتِبٍ عِنْدِي عِتَابُ وَكَانَتِ الرَّبَابُ مَعَهُ يَوْمَ الطَّفَّ، فَرَجَعَتْ إِلَى الْمَدِينَةِ مُصَابَةً مَعَ مَنْ رَجَعَ، فَخَطَبَهَا الْأَشْرَافُ مِنْ قُرَيْشٍ، فَقَالَتْ: وَاللَّهِ لَا يَكُونُ حُمْوٌ آخَرُ بَعْدَ رَسُولِ اللَّهِ ﷺ. فَعَاشَتْ بَعْدَ الْحُسَيْنِ ؓ سَنَةً لَمْ يُظِلَّهَا سَقْفٌ، فَبَلِيَتْ وَمَاتَتْ كَمَدًا. عَلْقَمَةُ بْنُ قَيْسِ بْنِ عَبْدِ اللَّهِ عَلْقَمَةُ بْنُ قَيْسِ بْنِ عَبْدِ اللَّهِ، أَبُو شِبْلٍ النَّخَعِيُّ الْكُوفِيُّ:   وَهُوَ عَمُّ الْأَسْوَدِ وَعَبْدِ اللَّهِ ابْنَيْ يَزِيدَ. وَخَالُ إِبْرَاهِيمَ التَّيْمِيِّ. رَوَى عَنْ عُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ، وَابْنِ مَسْعُودٍ، وَحُذَيْفَةَ، وَأَبِي الدَّرْدَاءِ، وَأَبِي مُوسَى، وَغَيْرِهِمْ. رَوَى عَنْهُ أَبُو وَائِلٍ، وَالشَّعْبِيُّ، وَالنَّخَعِيُّ وَابْنُ سِيرِينَ. وَشَهِدَ حَرْبَ الْخَوَارِجِ بِالنَّهْرَوَانِ، وَكَانَ مِنَ الْعُلَمَاءِ الرَّبَّانِيِّينَ، مُقَدَّمًا فِي الْحَدِيثِ وَالْفِقْهِ وَالزُّهْدِ وَالْوَرَعِ، وَكَانَ يُشَبَّهُ بِابْنِ مَسْعُودٍ. عَمْرُو بْنُ حَزْمِ عَمْرُو بْنُ حَزْمِ بْنِ زَيْدِ بْنِ لَوْذَانَ بْنِ عَمْرِو بْنِ عَوْفٍ، أَبُو الضَّحَّاكِ:   اسْتَعْمَلَهُ النَّبِيُّ ﷺ عَلَى نَجْرَانَ الْيَمَنِ وَهُوَ ابْنُ سَبْعَ عَشْرَةَ سَنَةً، وَتُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَهُوَ عَامِلُهُ عَلَى نَجْرَانَ، وَعَاشَ عَمْرٌو حَتَّى أَدْرَكَ مُعَاوِيَةَ وَبَيْعَتَهُ لِابْنِهِ يَزِيدَ. وَتُوُفِّيَ بِالْمَدِينَةِ. عُقْبَةُ بْنُ نَافِعِ عُقْبَةُ بْنُ نَافِعِ بْنِ عَبْدِ قَيْسٍ الْفِهْرِيُّ:   وَجَّهَهُ مُعَاوِيَةُ إِلَى أَفْرِيقِيَّةَ غَازِيًّا فِي عَشَرَةِ آلَافٍ مِنَ الْمُسْلِمِينَ فَافْتَتَحَهَا وَاخْتَطَّ قَيْرَوَانَهَا، وَقَدْ كَانَ مَوْضِعَهُ غَيْطَةٌ لَا تُرَامُ مِنَ السِّبَاعِ وَالْحَيَّاتِ وَغَيْرِ ذَلِكَ مِنَ الدَّوَابِّ، فَدَعَا اللَّهَ تَعَالَى عَلَيْهَا وَنَادَى: إِنَّا نَازِلُونَ فَاظْعَنُوا، فَلَمْ يَبْقَ شَيْءٌ مِمَّا كَانَ مِنَ السِّبَاعِ وَغَيْرِهَا إِلَّا خَرَجَ، وَجَعَلْنَ يَخْرُجْنَ مِنْ جُحُرِهِنَّ هَوَارِبَ، حَتَّى أَنَّ السِّبَاعَ كَانَتْ تَحْمِلُ أَوْلَادَهَا. ثُمَّ قَدِمَ بَعْدَ مَوْتِ مُعَاوِيَةَ عَلَى يَزِيدَ فَرَدَّهُ وَالِيًا عَلَى أَفْرِيقِيَّةَ فِي هَذِهِ السَّنَةِ، فَعَرَضَ لَهُ جَمْعٌ مِنَ الرُّومِ وَالْبَرْبَرِ وَهُوَ فِي قَلَّ، فَاقْتَتَلُوا قِتَالًا شَدِيدًا، فَقُتِلَ عُقْبَةُ شَهِيدًا. مَسْلَمَةُ بْنُ مَخْلَدِ بْنِ الصَّامِتِ مَسْلَمَةُ بْنُ مَخْلَدِ بْنِ الصَّامِتِ، أَبُو مَعْنٍ، وَيُقَالُ: أَبُو سَعِيدٍ:   وُلِدَ حِينَ قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ. وَسَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ، وَشَهِدَ فَتْحَ مِصْرَ وَاخْتَلَطَ بِهَا، وَوَلِيَ الْجُنْدَ لِمُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَلِابْنِهِ يَزِيدَ. رَوَى عَنْهُ عَلِيُّ بْنُ رَبَاحٍ وَغَيْرُهُ، وَتُوُفِّيَ فِي ذِي الْقِعْدَةِ مِنْ هَذِهِ السَّنَةِ. نَوْفَلُ بْنُ مُعَاوِيَةَ بْنِ عَمْرِو نَوْفَلُ بْنُ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ صَخْرِ بْنِ يَعْمَرَ:   شَهِدَ بَدْرًا مَعَ الْمُشْرِكِينَ، وَأُحُدًا وَالْخَنْدَقَ، وَكَانَ لَهُ ذِكْرٌ وَنِكَايَةٌ، ثُمَّ أَسْلَمَ بَعْدَ ذَلِكَ وَشَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ فَتْحَ مَكَّةَ وَحُنَيْنًا وَالطَّائِفَ، وَنَزَلَ الْمَدِينَةَ، وَحَجَّ مَعَ أَبِي بَكْرٍ سَنَةَ تِسْعٍ، وَحَجَّ مَعَ رَسُولِ اللَّهِ ﷺ سَنَةَ عَشْرٍ. وَرَوَى عَنْ رَسُولِ اللَّهِ ﷺ، وَعَاشَ سِتِّينَ سَنَةً فِي الْجَاهِلِيَّةِ، وَسِتِّينَ سَنَةً فِي الْإِسْلَامِ، وَتُوُفِّيَ فِي خِلَافَةِ يَزِيدَ، وَكَانَ لَهُ وَلَدٌ اسْمُهُ سَلْمَى، وَكَانَ أَجْوَدَ الْعَرَبِ، وَفِيهِ يَقُولُ الشَّاعِرُ: يُسَوَّدُ أَقْوَامٌ وَلَيْسُوا بِسَادَةٍ     بَلِ السَّيِّدُ الْمَحْمُودُ سَلْمَى بْنُ نَوْفَلِ وَتُوُفِّيَ بِمِصْرَ مَسْرُوقُ بْنُ الْأَجْدَعِ، وَقِيلَ تُوُفِّيَ سَنَةَ ثَلَاثٍ وَسِتِّينَ.

Translation

✧ Mention of the notables who died in this year. Buraydah b. al-Ḥuṣayb: Buraydah b. al-Ḥuṣayb b. ʿAbd Allāh b. al-Ḥārith b. al-Aʿraj, Abū ʿAbd Allāh: He embraced Islam when the Prophet ﷺ passed by him on the road of the Hijrah. That was because when the Messenger of Allah ﷺ went out from Makkah to Madinah and reached al-Ghamīm, Buraydah b. al-Ḥuṣayb came to him, and the Messenger of Allah ﷺ called him and those with him to Islam. They were about eighty households. The Messenger of Allah ﷺ prayed the evening prayer, and they prayed behind him that night the beginning of Sūrat Maryam. Then he came to the Messenger of Allah ﷺ in Madinah after the battles of Badr and Uḥud had passed, and he learned the rest of the sūrah. He campaigned with him in his expeditions after that. He appointed him over the captives of al-Murayṣīʿ, gave him a banner on the day of the conquest, and sent him to Aslam and Ghifār to collect their zakāt, and to Aslam when he intended the expedition of Tabūk to call them out. He remained residing in Madinah with the Messenger of Allah ﷺ until he died. When al-Baṣrah was conquered, he moved to it and settled there. Then he went out as a warrior to Khurāsān, and he died in Marw during the caliphate of Yazīd. Al-Rabīʿ b. Khuthaym: al-Rabīʿ b. Khuthaym, Abū Yazīd al-Thawrī: He narrated from Ibn Masʿūd and others. From Saʿīd b. Masrūq, who said: ʿAbd Allāh said to al-Rabīʿ b. Khuthaym: If the Messenger of Allah ﷺ saw you, he would love you. Aḥmad said with his chain of transmission from Abū ʿUbaydah, who said: ʿAbd Allāh used to say to al-Rabīʿ: Whenever I see you, I remember the humble ones. When al-Rabīʿ came to ʿAbd Allāh, there was no need for permission until each of them had finished with his companion. When al-Rabīʿ came to the door of ʿAbd Allāh, he would say to the slave girl, "Who is at the door?" and the slave girl would say, "That blind old man." Sufyān b. Nusayr b. Dhuʿlūq narrated with his chain of transmission, saying: Someone who accompanied al-Rabīʿ b. Khuthaym for twenty years informed us that he never heard from him a word that could be criticized. Sufyān also informed us, saying: The concubine of al-Rabīʿ b. Khuthaym told me: All of the work of al-Rabīʿ b. Khuthaym was secret. A man would come when he had opened the muṣḥaf, and he would cover it with his garment. Al-Rabāb bt. Imriʾ al-Qays: al-Rabāb bt. Imriʾ al-Qays: Al-Ḥusayn b. ʿAlī ؓ married her, and she bore him Sukaynah. He loved her intensely and would say: By your life, I love a house where Sukaynah and al-Rabāb dwell, I love them both and spend most of my wealth, And no blame of a censurer has any blame with me. Al-Rabāb was with him on the day of al-Ṭaff, and she returned to Madinah bereaved with those who returned. The nobles of Quraysh proposed to her, and she said: By Allah, there shall be no other father-in-law after the Messenger of Allah ﷺ. She lived after al-Ḥusayn ؓ for a year during which no roof shaded her, then she withered and died of grief. ʿAlqamah b. Qays b. ʿAbd Allāh: ʿAlqamah b. Qays b. ʿAbd Allāh, Abū Shibl al-Nakhaʿī al-Kūfī: He was the paternal uncle of al-Aswad and ʿAbd Allāh, the two sons of Yazīd, and the maternal uncle of Ibrāhīm al-Taymī. He narrated from ʿUmar, ʿUthmān, ʿAlī, Ibn Masʿūd, Ḥudhayfah, Abū al-Dardāʾ, Abū Mūsā, and others. Abū Wāʾil, al-Shaʿbī, al-Nakhaʿī, and Ibn Sīrīn narrated from him. He witnessed the war against the Khawārij at al-Nahrawān. He was one of the learned rabbānī scholars, foremost in hadith, fiqh, asceticism, and scrupulousness. He was compared to Ibn Masʿūd. ʿAmr b. Ḥazm: ʿAmr b. Ḥazm b. Zayd b. Lawdhān b. ʿAmr b. ʿAwf, Abū al-Ḍaḥḥāk: The Prophet ﷺ appointed him over Najrān of Yemen when he was seventeen years old. The Messenger of Allah ﷺ died while he was his governor over Najrān. ʿAmr lived until he reached the time of Muʿāwiyah and his pledge of allegiance to his son Yazīd, and he died in Madinah. ʿUqbah b. Nāfiʿ: ʿUqbah b. Nāfiʿ b. ʿAbd Qays al-Fihrī: Muʿāwiyah sent him to Ifrīqiyah as a warrior with ten thousand Muslims. He conquered it and laid out its Qayrawān. Its site had been a thicket that could not be approached because of beasts, snakes, and other creatures. So he called upon Allah Almighty against them and called out: "We are encamping, so depart!" Nothing of the beasts and others remained except that it came out, and they came out of their burrows fleeing, even the beasts carrying their young. Then after the death of Muʿāwiyah, he came to Yazīd, who sent him back as governor over Ifrīqiyah in this year. A gathering of the Byzantines and Berbers confronted him while he was with few men. They fought a fierce battle, and ʿUqbah was killed as a martyr. Maslamah b. Mukhallad b. al-Ṣāmit: Maslamah b. Mukhallad b. al-Ṣāmit, Abū Maʿn, and it is said Abū Saʿīd: He was born when the Messenger of Allah ﷺ came to Madinah. He heard from the Messenger of Allah ﷺ, witnessed the conquest of Egypt and settled there. He held command of the army for Muʿāwiyah b. Abī Sufyān and for his son Yazīd. ʿAlī b. Rabāḥ and others narrated from him. He died in Dhū al-Qaʿdah of this year. Nawfal b. Muʿāwiyah b. ʿAmr: Nawfal b. Muʿāwiyah b. ʿAmr b. Ṣakhr b. Yaʿmar: He witnessed Badr with the polytheists, and Uḥud and the Trench. He had renown and inflicted damage. Then he embraced Islam after that and witnessed with the Messenger of Allah ﷺ the conquest of Makkah, Ḥunayn, and al-Ṭāʾif. He settled in Madinah, performed the pilgrimage with Abū Bakr in the year nine, and performed the pilgrimage with the Messenger of Allah ﷺ in the year ten. He narrated from the Messenger of Allah ﷺ. He lived sixty years in the Jāhiliyyah and sixty years in Islam. He died during the caliphate of Yazīd. He had a son named Salmā, who was the most generous of the Arabs, and about him the poet says: Some people are made chiefs though they are not chiefs; rather, the praiseworthy chief is Salmā b. Nawfal. Masrūq b. al-Ajdaʿ died in Egypt, and it is said he died in the year sixty-three.

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