Tarikh (al-Tabari) 2088
The caliphate of ʿAlī b. Abī Ṭālib
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ إِبْرَاهِيمُ الْقِبْطِيُّ إِبْرَاهِيمُ الْقِبْطِيُّ، مَوْلَى رَسُولِ اللَّهِ ﷺ، يُكَنَّى أَبَا رَافِعٍ : شَهِدَ فَتْحَ مِصْرَ وَاخْتَطَّ بِهَا، وَرَوَى عَنْهُ مِنْ أَهْلِهَا عَلِيُّ بْنُ رَبَاحٍ، وَصَارَ أَبُو رَافِعٍ بَعْدَ ذَلِكَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ، فَوَلَّاهُ بَيْتَ مَالِ الْكُوفَةِ. وَتُوُفِّيَ بِالْكُوفَةِ فِي هَذِهِ السَّنَةِ، ؓ. الْأَشْعَثُ بْنُ قَيْسِ بْنِ مَعْدِيكَرِبَ بْنِ مُعَاوِيَةَ بْنِ جَبَلَةَ بْنِ عَدِيِّ بْنِ رَبِيعَةَ الْأَشْعَثُ بْنُ قَيْسِ بْنِ مَعْدِيكَرِبَ بْنِ مُعَاوِيَةَ بْنِ جَبَلَةَ بْنِ عَدِيِّ بْنِ رَبِيعَةَ، أَبُو مُحَمَّدٍ : قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ فِي وَفْدِ كِنْدَةَ، ثُمَّ رَجَعَ إِلَى الْيَمَنِ، فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ ارْتَدَّ فَأُخِذَ وَحُمِلَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ ؓ مُقَيَّدًا، فَأَسْلَمَ وَمَنَّ عَلَيْهِ وَزَوَّجَهُ أُخْتَهُ. وَرَوَى عَنْ رَسُولِ اللَّهِ ﷺ، وَشَهِدَ مَعَ سَعْدٍ قِتَالَ الْفُرْسِ بِالْعِرَاقِ، وَكَانَ عَلَى رَايَةِ كِنْدَةَ بِصِفِّينَ مَعَ عَلِيٍّ ؓ، وَحَضَرَ قِتَالَ الْخَوَارِجِ بِالنَّهْرَوَانِ، وَوَرَدَ الْمَدَائِنَ ثُمَّ عَادَ إِلَى الْكُوفَةِ فَأَقَامَ بِهَا حَتَّى مَاتَ فِي الْوَقْتِ الَّذِي صَالَحَ فِيهِ الْحَسَنُ مُعَاوِيَةَ، وَتُوُفِّيَ ابْنَ ثَلَاثٍ وَسِتِّينَ سَنَةً. بَشِيرُ بْنُ عَبْدِ الْمُنْذِرِ بَشِيرُ بْنُ عَبْدِ الْمُنْذِرِ، أَوْ لُبَابَةُ : رَدَّهُ رَسُولُ اللَّهِ ﷺ مِنَ الرَّوْحَاءِ حِينَ خَرَجَ إِلَى بَدْرٍ، وَاسْتَعْمَلَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ وَأَجْرِهِ، فَكَانَ كَمَنْ شَهِدَهَا، وَشَهِدَ أُحُدًا، وَاسْتَخْلَفَهُ عَلَى الْمَدِينَةِ حِينَ خَرَجَ إِلَى غَزَاةِ السَّوِيقِ، وَكَانَتْ مَعَهُ رَايَةُ بَنِي عَمْرِو بْنِ عَوْفٍ فِي غَزَاةِ الْفَتْحِ، وَشَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ جَمِيعَ الْمَشَاهِدِ، وَلَمَّا اسْتَشَارُوهُ بِبَنِي قُرَيْظَةَ أَشَارَ إِلَيْهِمْ أَنَّهُ الذَّبْحُ، ثُمَّ نَدِمَ فَارْتَبَطَ إِلَى أُسْطُوَانَةٍ حَتَّى تَابَ اللَّهُ عَلَيْهِ. تَمِيمُ بْنُ أَوْسِ بْنِ خَارِجَةَ بْنِ سُوَيْدٍ الدَّارِيُّ تَمِيمُ بْنُ أَوْسِ بْنِ خَارِجَةَ بْنِ سُوَيْدٍ الدَّارِيُّ، وَيُكَنَّى أَبَا رُقَيَّةَ : وَفَدَ عَلَى رَسُولِ اللَّهِ ﷺ مَعَ جَمَاعَةِ الدَّارِيَيْنِ عِنْدَ مُنْصَرَفِهِ مِنْ تَبُوكَ، فَأَقَامُوا حَتَّى تُوُفِّيَ رَسُولُ اللَّهِ ﷺ. عَنْ خَالِدِ بْنِ سَعِيدٍ، قَالَ: قَالَ تَمِيمٌ الدَّارِيُّ: كُنْتُ بِالشَّامِ حِينَ بُعِثَ رَسُولُ اللَّهِ ﷺ، فَخَرَجْتُ إِلَى بَعْضِ حَاجَتِي، فَأَدْرَكَنِي اللَّيْلُ، فَقُلْتُ: أَنَا فِي جِوَارِ عَظِيمِ هَذَا الْوَادِي اللَّيْلَةَ. قَالَ: فَلَمَّا أَخَذْتُ مَضْجَعِي إِذْ مُنَادٍ يُنَادِي لَا أَرَاهُ: عُذْ بِاللَّهِ فَإِنَّ الْجِنَّ لَا تُجِيرُ أَحَدًا عَلَى اللَّهِ، فَقُلْتُ: مَا تَقُولُ؟ قَالَ: قَدْ خَرَجَ رَسُولُ اللَّهِ الْأَمِينُ وَصَلَّيْنَا خَلْفَهُ بِالْحُجُونِ وَأَسْلَمْنَا وَاتَّبَعْنَاهُ وَوُهِنَ كَيْدُ الْجِنِّ وَرُمِيَتْ بِالشُّهُبِ، وَانْطَلِقْ إِلَى مُحَمَّدٍ فَأَسْلِمْ، فَلَمَّا أَصْبَحْتُ ذَهَبْتُ إِلَى دَيْرِ أَيُّوبَ فَسَأَلْتُ رَاهِبًا بِهِ وَأَخْبَرْتُهُ الْخَبَرَ، فَقَالَ: قَدْ صَدَقُوكَ، نَجِدُهُ قَدْ خَرَجَ مِنَ الْحَرَمِ وَهُوَ خَيْرُ الْأَنْبِيَاءِ فَلَا تُسْبَقْ إِلَيْهِ، قَالَ: فَتَكَلَّفْتُ الشُّخُوصَ حَتَّى جِئْتُ رَسُولَ اللَّهِ ﷺ وَأَسْلَمْتُ. وَعَنْ أَبِي قِلَابَةَ، قَالَ: كَانَ تَمِيمٌ الدَّارِيُّ يَخْتُمُ الْقُرْآنَ فِي سَبْعِ لَيَالٍ. قَالَ عُلَمَاءُ السِّيَرِ: اسْتَأْذَنَ تَمِيمٌ عُمَرَ بْنِ الْخَطَّابِ ؓ أَنْ يَقُصَّ عَلَى النَّاسِ، فَأَذِنَ لَهُ، فَلَمَّا قُتِلَ عُثْمَانُ ؓ تَحَوَّلَ إِلَى الشَّامِ. الْحَارِثُ بْنُ خَزْمَةَ بْنِ عَدِيِّ بْنِ أَبِي بْنِ غَنْمٍ الْحَارِثُ بْنُ خَزْمَةَ بْنِ عَدِيِّ بْنِ أَبِي بْنِ غَنْمٍ، أَبُو بَشِيرٍ : شَهِدَ بَدْرًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَهُوَ ابْنُ سَبْعٍ وَسِتِّينَ سَنَةً. خَارِجَةُ بْنُ حُذَافَةَ بْنِ غَانِمٍ خَارِجَةُ بْنُ حُذَافَةَ بْنِ غَانِمٍ : شَهِدَ الْفَتْحَ بِمِصْرَ، وَاخْتَطَّ بِهَا، وَكَانَ أَمِيرَ الْمَدَدِ الَّذِينَ أَمَدَّ بِهِمْ عُمَرُ بْنُ الْخَطَّابِ. وَكَانَ عَلَى شُرْطَةِ مِصْرَ فِي إِمْرَةِ عَمْرِو بْنِ الْعَاصِ لِمُعَاوِيَةَ، قَتَلَهُ خَارِجِيٌّ بِمِصْرَ فِي هَذِهِ السَّنَةِ وَهُوَ يَظُنُّ أَنَّهُ عَمْرُو بْنُ الْعَاصِ. خَوَّاتُ بْنُ جُبَيْرٍ خَوَّاتُ بْنُ جُبَيْرٍ، أَبُو عَبْدِ اللَّهِ ، وَقِيلَ أَبُو صَالِحٍ الْأَنْصَارِيُّ الْمَدِينِيُّ: وَهُوَ صَاحِبُ ذَاتِ النَّحْيَيْنِ فِي الْجَاهِلِيَّةِ الَّتِي ضُرِبَ بِهَا الْمَثَلُ، فَقِيلَ: "أَشْغَلُ مِنْ ذَاتِ النَّحْيَيْنِ". أَسْلَمَ خَوَّاتٌ وَخَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ [إِلَى بَدْرٍ ]، فَأَصَابَهُ بِالرَّوْحَاءِ حَجَرٌ، فَكُسِرَ، فَرَدَّهُ النَّبِيُّ ﷺ إِلَى الْمَدِينَةِ، وَضَرَبَ لَهُ بِأَجْرِهِ وَبِسَهْمِهِ فَكَانَ كَمَنْ شَهِدَهَا. وَذَكَرَ الْبُخَارِيُّ فِي تَارِيخِهِ: عَنِ ابْنِ عُيَيْنَةَ أَنَّهُ شَهِدَ بَدْرًا. وَقَدْ شَهِدَ أُحُدًا وَالْمَشَاهِدَ بَعْدَهَا مَعَ رَسُولِ اللَّهِ ﷺ. فَأَمَّا قِصَّةُ ذَاتِ النَّحْيَيْنِ: عَنْ عُثْمَانَ بْنِ وَاقِدٍ، قَالَ: قَالَ خَوَّاتُ بْنُ جُبَيْرٍ: كُنْتُ صَاحِبَ ذَاتِ النِّحْيَيْنِ فِي الْجَاهِلِيَّةِ - وَالنِّحْيُ الزِّقُّ الصَّغِيرُ - وَإِنِّي أَتَيْتُ سُوقَ عُكَاظَ فَإِذَا أَنَا بِجَارِيَةٍ مَعَهَا نِحْيَانِ مِنْ سَمْنٍ كَأَنَّهَا فَلْقَةُ قَمَرٍ، فَقُلْتُ لَهَا: مَنْ أَنْتِ؟ قَالَتْ: أَنَا سَلْمَى بِنْتُ يَعَارَ الْخَثْعَمِيَّةُ، فَقُلْتُ: لَعَلَّ سَمْنَكَ هَذَا مَشُوبًا؟ فَقَالَتْ: سُبْحَانَ اللَّهِ، أَوْ تَشِيبُ الْحُرَّةُ؟ فَقُلْتُ لَهَا: انْزِلِي إِلَى بَطْنِ الْوَادِي لِأَذُوقَ سَمْنَكِ، فَنَزَلَتْ فَأَخَذْتُ إِحْدَى النِّحْيَيْنِ فَذُقْتُهُ، ثُمَّ قُلْتُ لَهَا: مَا هَذَا بِمَشُوبٍ، ثُمَّ دَفَعْتُهُ إِلَيْهَا فِي يَدِهَا مَفْتُوحًا، ثُمَّ أَخَذْتُ الْآخَرَ فَذُقْتُهُ ثُمَّ دَفَعْتُهُ إِلَيْهَا فِي يَدِهَا الْيُسْرَى، ثُمَّ شَدَدْتُ عَلَيْهَا فَقَضَيْتُ مِنْهَا حَاجَتِي، وَكَرِهْتُ أَنْ تُرْسِلَهُ، وَكَانَ قُوتَ أَهْلِهَا، فَذَهَبَتْ مَثَلًا: "أَشْغَلُ مِنْ ذَاتِ النِّحْيَيْنِ" ثُمَّ أَسْلَمْتُ وَهَاجَرْتُ إِلَى النَّبِيِّ ﷺ، فَبَيْنَمَا أَنَا فِي بَعْضِ طَرِيقِ الْمَدِينَةِ إِذَا أَنَا بِبَغِيٍّ مِنْ بَغَايَا الْجَاهِلِيَّةِ قَدْ كَانَتْ لِي خَلًّا فَحَجَبَنِي إِسْلَامِي عَنْهَا، وَدَعَتْنِي نَفْسِي إِلَيْهَا، فَلَمْ أَزَلْ أَلْتَفِتُ إِلَيْهَا حَتَّى تَلَقَّانِي جِدَارُ بَنِي جَذْرَةَ، فَسَالَتِ الدِّمَاءُ وَهُشِّمَ وَجْهِي، فَأَتَيْتُ النَّبِيَّ ﷺ عَلَى تِلْكَ الْحَالَةِ، فَقَالَ: "مَهْيَمْ" فَأَخْبَرْتُهُ، فَقَالَ: "فَلَا تَعُدْ، إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَتَهُ فِي الدُّنْيَا". ثُمَّ مَرَّ بِي رَسُولُ اللَّهِ ﷺ بَعْدَ لَيَالٍ وَأَنَا جَالِسٌ مَعَ نِسْوَانٍ مِنْ نِسْوَانِ أَهْلِ الْمَدِينَةِ تُنَاشِدْنَنِي وَتُضَاحِكْنَنِي وَتُمَازِحْنَنِي، قَالَ: فَعَلِمْتُ أَنَّهُ قَدْ رَآنِي، قَالَ: فَمَضَى وَلَمْ يَقُلْ شَيْئًا، فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ غَدَوْتُ عَلَيْهِ، فَلَمَّا رَآنِي قَالَ: "يَا خَوَّاتُ أَمَا آنَ لِذَلِكَ الْبَعِيرِ أَنْ يَرْجِعَ عَنْ شُرُودِهِ" قَالَ: قُلْتُ: وَاللَّهِ يَا رَسُولَ اللَّهِ مَا شَرَدَ مُنْذُ أَسْلَمْتُ، قَالَ: "صَدَقْتَ وَلَكِنْ لَا تَعُدْ إِلَى ذَلِكَ الْمَجْلِسِ فَإِنَّهُ مَجْلِسُ الشَّيْطَانِ". [قَالَ ابنُ الجوزيّ رَحِمَهُ اللَّهُ]: قَدْ فَسَّرَ هَذَا الْحَدِيثَ أَبُو عُبَيْدَةَ الْهَرَوِيُّ وَقَالَ: عَرَضَ لَهُ رَسُولُ اللَّهِ ﷺ بِقِصَّتِهِ مَعَ ذَاتِ النِّحْيَيْنِ. قَالَ: وَأَرَادَ بِقَوْلِهِ: "شُرُودُهُ" أَنَّهُ لَمَّا فَعَلَ ذَلِكَ شَرَدَ فِي الْأَرْضِ خَوْفًا، وَلَيْسَ هَذَا بِشَيْءٍ، فَإِنَّهُ مَا كَانَ لِيُعَيِّرَهُ بِشَيْءٍ كَانَ فِي الْجَاهِلِيَّةِ، وَإِنَّمَا لَامُهُ عَلَى مُجَالَسَتِهِ النِّسْوَانِ بَعْدَ الْإِسْلَامِ. وَقَدْ رَوَى ذَلِكَ لَنَا فِي حَدِيثٍ أَبْيَنَ مِنْ هَذَا. عَنْ زَيْدَ بْنَ أَسْلَمَ يُحَدِّثُ أَنَّ خَوَّاتَ بْنَ جُبَيْرٍ، قَالَ: نَزَلْتُ مَعَ رَسُولِ اللَّهِ ﷺ مَرَّ الظَّهْرَانِ، فَخَرَجْتُ مِنْ خِبَائِي، فَإِذَا [أَنَا] بِنِسْوَةٍ يَتَحَدَّثْنِ فَأَعْجَبْنَنِي فَرَجَعْتُ، فَاسْتَخْرَجْتُ حُلَّةً لِي مِنْ عَيْبَتِي فَلَبِسْتُهَا، ثُمَّ جَلَسْتُ إِلَيْهِنَّ، فَخَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ قُبَّتِهِ، فَقَالَ لِي: "يَا عَبْدَ اللَّهِ مَا يُجْلِسُكَ إِلَيْهِنَّ"؟ قَالَ: فَهِبْتُ رَسُولَ اللَّهِ ﷺ، فَقُلْتُ: يَا رَسُولَ اللَّهِ جَمَلٌ لِي شَرُودٌ أَبْتَغِي لَهُ قَيْدًا قَالَ: فَمَضَى رَسُولُ اللَّهِ ﷺ وَتَبِعْتُهُ، فَأَلْقَى إِلَيَّ رِدَاءَهُ وَدَخَلَ الْأَرَاكَ فَقَضَى حَاجَتَهُ وَتَوَضَّأَ، ثُمَّ جَاءَ فَقَالَ: " أَبَا عَبْدِ اللَّهِ، مَا فَعَلَ شِرَادُ جَمَلِكَ؟ " قَالَ: فَتَعَجَّلْتُ إِلَى الْمَدِينَةِ، فَاجْتَنَبْتُ الْمَسْجِدَ وَمُجَالَسَةَ رَسُولِ اللَّهِ ﷺ، فَلَمَّا طَالَ ذَلِكَ عَلَيَّ تَحَيَّنْتُ سَاعَةَ خَلْوَةٍ لِلْمَسْجِدِ فَجَعَلْتُ أُصَلِّي، فَخَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ بَعْضِ حُجَرِهِ فَجَاءَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ جَلَسَ، وَطَوَّلْتُ رَجَاءً أَنْ يَذْهَبَ وَيَدَعَنِي، فَقَالَ: "طَوِّلْ يَا أَبَا عَبْدِ اللَّهِ مَا شِئْتَ، فَلَسْتُ بِنَازِحٍ حَتَّى تَنْصَرِفَ" فَقُلْتُ: وَاللَّهِ لَأَعْتَذِرَنَّ إِلَى رَسُولِ اللَّهِ ﷺ وَلَأُبْرِئَنَّ صَدْرَهُ. قَالَ: فَانْصَرَفْتُ، فَقُلْتُ: السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ، فَقَالَ: "أَبَا عَبْدِ اللَّهِ مَا فَعَلَ شِرَادُ الْجَمَلِ؟ " فَقُلْتُ: يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا شَرَدَ ذَلِكَ الْجَمَلُ مُنْذُ أَسْلَمْتُ، فَقَالَ: "رَحِمَكَ اللَّهُ" مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ أَمْسَكَ عَنِّي فَلَمْ يَعُدْ. تُوُفِّيَ خَوَّاتُ بْنُ جُبَيْرٍ بِالْمَدِينَةِ فِي هَذِهِ السَّنَةِ وَهُوَ ابْنُ أَرْبَعٍ وَسَبْعِينَ سَنَةً، وَكَانَ رَبْعَةً مِنَ الرِّجَالِ. لَبِيدُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ جَعْفَرِ بْنِ كِلَابٍ لَبِيدُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ جَعْفَرِ بْنِ كِلَابٍ، أَبُو عَقِيلٍ الشَّاعِرُ : كَانَ يُقَالُ لِأَبِيهِ رَبِيعَةُ الْمُقَتِّرِينَ، لِجُودِهِ وَسَخَائِهِ، قَدِمَ فِي وَفْدٍ فَأَسْلَمُوا وَرَجَعُوا إِلَى بِلَادِهِمْ وَذَلِكَ بَعْدَ وَفَاةِ أَخِيهِ أَرْبَدَ وَعَامِرِ بْنِ الطُّفَيْلِ، ثُمَّ هَاجَرَ وَحَسُنَ إِسْلَامُهُ، وَنَزَلَ الْكُوفَةَ فِي أَيَّامِ عُمَرَ، وَكَانَ مِنَ الشُّعَرَاءِ الْمُجَوِّدِينَ فِي الْجَاهِلِيَّةِ وَفِي الْإِسْلَامِ. وَقَالَ لَهُ الْمُغِيرَةُ: أَنْشِدْنِي مَا قُلْتَ مِنَ الشِّعْرِ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِ، فَقَالَ: قَدْ أَبْدَلَنِي اللَّهُ بِذَلِكَ سُورَةَ الْبَقَرَةِ وَآلِ عِمْرَانَ. وَقَالَ أَبُو عُبَيْدَةَ: لَمْ يَقُلْ لَبِيدٌ فِي الْإِسْلَامِ إِلَّا بَيْتًا وَاحِدًا، وَهُوَ هَذَا: الْحَمْدُ لِلَّهِ إِذْ لَمْ يَأْتِنِي أَجَلِي حَتَّى لَبِسْتُ مِنَ الْإِسْلَامِ سِرْبَالًا قَالَ عَمْرُو بْنُ شَيْبَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ حَكِيمٍ، قَالَ: كَانَ لَبِيدٌ مِنْ أَجْوَادِ الْعَرَبِ، وَكَانَ قَدْ آلَى أَلَّا تَهُبُّ الصَّبَا إِلَّا أَطْعَمَ، وَكَانَ لَهُ جَفْنَتَانِ يُغْدَى بِهِمَا وَيُرَاحَ فِي كُلِّ يَوْمٍ عَلَى أَهْلِ مَسْجِدِ قَوْمِهِ، فَهَبَّتِ الصَّبَا يَوْمًا وَالْوَلِيدُ بْنُ عُقْبَةَ عَلَى الْكُوفَةِ، فَصَعِدَ الْوَلِيدُ الْمِنْبَرَ فَخَطَبَ النَّاسَ، ثُمَّ قَالَ: إِنَّ أَخَاكُمْ لَبِيدَ بْنَ رَبِيعَةَ نَذَرَ فِي الْجَاهِلِيَّةِ أَلَّا تَهُبَّ الصَّبَا إِلَّا أَطْعَمَ، وَهَذَا يَوْمٌ مِنْ أَيَّامِهِ، وَقَدْ هَبَّتِ الصَّبَا فَأَعِينُوهُ، وَأَنَا أَوَّلُ مَنْ فَعَلَ، ثُمَّ نَزَلَ عَنِ الْمِنْبَرِ، فَأَرْسَلَ إِلَيْهِ بِمِائَةِ بَكْرَةٍ، وَكَتَبَ إِلَيْهِ بِأَبْيَاتٍ قَالَهَا: مَا أَرَى الْجَزَّارَ يَشْحَذُ شَفْرَتَيْهِ إِذَا هَبَّتْ رِيَاحُ أَبِي عَقِيلِ أَشَمَّ الْأَنْفِ أَصْيَدِ عَامِرِيٍّ طَوِيلِ الْبَاعِ كَالسَّيْفِ الصَّقِيلِ فَقَالَ لِابْنَتِهِ: أَجِيبِيهِ، فَلَعَمْرِي لَقَدْ عِشْتُ بُرْهَةً وَمَا أَنْحَنِي بِجَوَابِ شَاعِرٍ، فَقَالَتْ: إِذَا هَبَّتْ رِيَاحُ أَبِي عَقِيلٍ دَعَوْنَا عِنْدَ هِبَتِهَا الْوَلِيدَا أَشَمَّ الْأَنْفِ أَرْوَعَ عَبْشَمِيًّا أَعَانَ عَلَى مُرُوءَتِهِ لَبِيدَا بِأَمْثَالِ الْهِضَابِ كَأَنَّ رَكْبًا عَلَيْهَا مِنْ بَنِي حَامٍ قُعُودًا أَبَا وَهْبٍ جَزَاكَ اللَّهُ خَيْرًا نَحَرْنَاهَا وَأَطْعَمْنَا الثَّرِيدَا فَعِدْ إِنَّ الْكَرِيمَ لَهُ مَعَادٌ وَظَنِّي بِابْنِ أَرْوَى أَنْ تَعُودَا فَقَالَ لَبِيدٌ: لَقَدْ أَحْسَنْتِ لَوْلَاِ أَنَّكَ اسْتَطْعَمْتِهِ، فَقَالَتْ: إِنَّ الْمُلُوكَ لَا تَسْتَحِي مِنْ مَسْأَلَتِهِمْ، فَقَالَ: وَأَنْتِ فِي هَذَا يَا بُنِّيَّةُ أَشْعَرُ. وَلَمَّا بَلَغَ لَبِيدٌ سَبْعًا وَسَبْعِينَ سَنَةً، قَالَ: بَاتَتْ تُشْكَى إِلَيَّ النَّفْسُ مُجْهِشَةً وَقَدْ حَمَلَتْكَ سَبْعًا بَعْدَ سَبْعِينَا فَإِنْ تَرَاءَى ثَلَاثًا تَبْلُغِي أَمَلًا وَفِي الْبِلَادِ وَفَاءٌ لِلثَّمَانِينَا فَلَمَّا بَلَغَ التِّسْعِينَ، قَالَ: كَأَنِّي قَدْ جَاوَزْتُ تِسْعِينَ بَعْدَ مَا خَلَعْتُ بِهَا عَنْ مَنْكِبِي رِدَائِيَا فَلَمَّا بَلَغَ مِائَةً وَعَشْرًا قَالَ: أَلَيْسَ فِي مِائَةٍ قَدْ عَاشَهَا رَجُلٌ وَفِي تَكَامُلِ عَشْرٍ بَعْدَهَا عُمْرُ فَلَمَّا جَاوَزَهَا قَالَ: وَلَقَدْ سَئِمْتُ مِنَ الْحَيَاةِ وَطُولِهَا وَسُؤَالِ هَذَا النَّاسِ كَيْفَ لَبِيدُ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ : أَسْلَمَتْ بِمَكَّةَ، وَبَايَعَتْ قَبْلَ الْهِجْرَةِ، وَهِيَ أَوَّلُ مَنْ هَاجَرَ مِنَ النِّسَاءِ بَعْدَ أَنْ هَاجَرَ رَسُولُ اللَّهِ ﷺ إِلَى الْمَدِينَةِ، هَاجَرَتْ فِي هُدْنَةِ الْحُدَيْبِيَةِ. وَعَنْ رَبِيعَةَ بْنِ عُثْمَانَ وَقُدَامَةَ، قَالَا: لَا نَعْلَمُ قُرَشِيَّةً خَرَجَتْ مِنْ بَيْنِ أَبَوَيْهَا مُسْلِمَةً مُهَاجِرَةً إِلَّا أُمَّ كُلْثُومٍ. قَالَتْ: كُنْتُ أَخْرُجُ إِلَى بَادِيَةٍ لَنَا فِيهَا أَهْلِي فَأُقِيمُ بِهَا الثَّلَاثَ وَالْأَرْبَعَ، وَهِيَ نَاحِيَةَ التَّنْعِيمِ، ثُمَّ أَرْجِعُ إِلَى أَهْلِي فَلَا يُنْكِرُونَ ذَهَابِي الْبَادِيَةَ، حَتَّى أَجْمَعْتُ الْمَسِيرَ، فَخَرَجْتُ يَوْمًا مِنْ مَكَّةَ كَأَنِّي أُرِيدُ الْبَادِيَةَ، فَلَمَّا رَجَعَ مَنْ تَبِعَنِي إِذَا رَجُلٌ مِنْ خُزَاعَةَ [قَالَ: أَيْنَ تُرِيدِينَ؟ قُلْتُ: وَمَا مَسْأَلَتُكَ وَمَنْ أَنْتَ؟ قَالَ رَجُلٌ مِنْ خُزَاعَةَ ] اطْمَأْنَنْتُ إِلَيْهِ لِدُخُولِ خُزَاعَةَ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَعَقْدِهِ - فَقُلْتُ: إِنِّي امْرَأَةٌ مِنْ قُرَيْشٍ، وَإِنِّي أُرِيدُ اللُّحُوقَ بِرَسُولِ اللَّهِ ﷺ، وَلَا عِلْمَ لِي بِالطَّرِيقِ، فَقَالَ: أَنَا صَاحِبُكِ حَتَّى أُورِدَكِ الْمَدِينَةَ، ثُمَّ جَاءَنِي بِبَعِيرٍ فَرَكِبْتُهُ فَكَانَ يَقُودُ بِي الْبَعِيرَ، وَلَا وَاللَّهِ مَا يُكَلِّمُنِي بِكَلِمَةٍ حَتَّى إِذَا أَنَاخَ الْبَعِيرَ تَنَحَّى عَنِّي، فَإِذَا نَزَلْتُ جَاءَ إِلَى الْبَعِيرِ فَقَيَّدَهُ بِالشَّجَرِ، وَتَنَحَّى إِلَى فَيْءِ شَجَرَةٍ حَتَّى إِذَا كَانَ الرَّوَاحُ خَدَجَ الْبَعِيرَ فَقَرَّبَهُ وَوَلَّى عَنِّي، فَإِذَا رَكِبْتُ أَخَذَ بِرَأْسِهِ فَلَمْ يَلْتَفِتْ وَرَاءَهُ حَتَّى أَنْزِلَ، فَلَمْ يَزَلْ كَذَلِكَ حَتَّى قَدِمْنَا الْمَدِينَةَ، فَجَزَاهُ اللَّهُ مِنْ صَاحِبٍ خَيْرًا. فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ وَأَنَا مُتَنَقِّبَةٌ، فَمَا عَرَفَتْنِي حَتَّى كَشَفْتُ النِّقَابَ فَالْتَزَمَتْنِي وَقَالَتْ: هَاجَرْتِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ؟ قُلْتُ: نَعَمْ، وَأَنَا أَخَافُ أَنْ يَرُدَّنِي كَمَا رَدَّ أَبَا جَنْدَلٍ وَأَبَا بَصِيرٍ، وَحَالُ الرِّجَالِ لَيْسَ كَحَالِ النِّسَاءِ، وَالْقَوْمُ مُصْبِحِي قَدْ طَالَتْ غَيْبَتِي عَنْهُمُ الْيَوْمَ خَمْسَةَ أَيَّامٍ مُنْذُ فَارَقْتُهُمْ، وَهُمْ يَتَحَيَّنُونَ قَدْرَ مَا كُنْتُ أَغِيبُ ثُمَّ يَطْلُبُونِي فَإِنْ لَمْ يَجِدُونِي رَحَلُوا. فَدَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى أُمِّ سَلَمَةَ، فَأَخْبَرَتْهُ خَبَرَ أُمِّ كُلْثُومٍ، فَرَحَّبَ بِهَا وَسَهَّلَ، فَقُلْتُ: إِنِّي فَرَرْتُ إِلَيْكَ بِدِينِي فَامْنَعْنِي وَلَا تَرُدَّنِي إِلَيْهِمْ يَفْتِنُونِي وَيُعَذِّبُونِي وَلَا صَبْرَ لِي عَلَى الْعَذَابِ، إِنَّمَا أَنَا امْرَأَةٌ وَضَعْفُ النِّسَاءِ عَلَى مَا تَعْرِفُ، وَقَدْ رَأَيْتُكَ رَدَدْتَ رَجُلَيْنِ حَتَّى امْتَنَعَ أَحَدُهُمَا، فَقَالَ: "إِنَّ اللَّهَ عَزَّ وَجَلَّ نَقَضَ الْعَهْدَ فِي النِّسَاءِ" وَحَكَمَ فِي ذَلِكَ بِحُكْمٍ رَضُوهُ كُلُّهُمْ وَكَانَ يَرُدُّ النِّسَاءَ، فَقَدِمَ أَخَوَاهَا الْوَلِيدُ وَعِمَارَةُ مِنَ الْغَدِ، فَقَالَا: أَوْفِ لَنَا بِشَرْطِنَا وَمَا عَاهَدْتَنَا عَلَيْهِ، فَقَالَ: "قَدْ نَقَضَ اللَّهُ ذَلِكَ" فَانْصَرَفَا. قَالَ ابنُ الجوزيّ: وَمَعْنَى نَقْضِ الْعَهْدِ فِي النِّسَاءِ، نُزُولُ الِامْتِحَانِ فِي حَقِّهِنَّ ، وَذَلِكَ أَنَّهُ كَانَ يَقُولُ لِلْمَرْأَةِ: وَاللَّهِ مَا أَخْرَجَكِ إِلَّا حُبُّ اللَّهِ وَرَسُولِهِ وَالْإِسْلَامِ، وَلَا خَرَجْتِ لِزَوْجٍ وَلَا مَالٍ، فَإِذَا قَالَتْ ذَلِكَ تُرِكَتْ وَلَمْ تُرَدَّ. وَكَانَتْ أُمُّ كُلْثُومٍ عَذْرَاءَ، فَتَزَوَّجَهَا زَيْدُ بْنُ حَارِثَةَ، فَلَمَّا قُتِلَ عَنْهَا، تَزَوَّجَهَا الزُّبَيْرُ فَوَلَدَتْ لَهُ، ثُمَّ تَزَوَّجَهَا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَوَلَدَتْ لَهُ، ثُمَّ تَزَوَّجَهَا عَمْرُو بْنُ الْعَاصِ فَمَاتَتْ عِنْدَهُ. شرحبيل بن السمط الكندي وجهجاه الغفاري وَفِيهَا مَاتَ شُرَحْبِيلُ بْنُ السِّمْطِ الْكِنْدِيُّ، وَهُوَ مِنْ أَصْحَابِ مُعَاوِيَةَ. قِيلَ لَهُ صُحْبَةٌ. وَفِي أَوَّلِ خِلَافَةِ عَلِيٍّ مَاتَ جَهْجَاهُ الْغِفَارِيُّ لَهُ صُحْبَةٌ. قرظة بن كعب الأنصاري وحسان بن ثابت وَفِي خِلَافَةِ عَلِيٍّ مَاتَ قَرَظَةُ بْنُ كَعْبٍ الْأَنْصَارِيُّ بِالْكُوفَةِ ، ( وَقِيلَ: بَلْ مَاتَ فِي إِمَارَةِ الْمُغِيرَةِ عَلَى الْكُوفَةِ لِمُعَاوِيَةَ )، شَهِدَ أُحُدًا وَغَيْرَهَا وَشَهِدَ سَائِرَ الْمَشَاهِدِ مَعَ عَلِيٍّ. وَفِيهَا مَاتَ حَسَّانُ بْنُ ثَابِتٍ.
Translation
✧ Mention of the notables who died in this year Ibrāhīm al-Qibṭī Ibrāhīm al-Qibṭī, mawlā of the Messenger of Allah ﷺ, known as Abū Rāfiʿ: He witnessed the conquest of Egypt and settled there. Among its people, ʿAlī b. Rabāḥ narrated from him. Abū Rāfiʿ later went over to ʿAlī b. Abī Ṭālib, who appointed him over the treasury of Kufa. He died in Kufa in this year, ؓ. Al-Ashʿath b. Qays b. Maʿdīkarib b. Muʿāwiya b. Jabala b. ʿAdī b. Rabīʿa Al-Ashʿath b. Qays b. Maʿdīkarib b. Muʿāwiya b. Jabala b. ʿAdī b. Rabīʿa, Abū Muḥammad: He came to the Messenger of Allah ﷺ in the delegation of Kinda, then returned to Yemen. When the Messenger of Allah ﷺ died, he apostatized, was captured, and brought to Abū Bakr al-Ṣiddīq ؓ in fetters. He then embraced Islam, was pardoned, and Abū Bakr gave him his sister in marriage. He narrated from the Messenger of Allah ﷺ, fought the Persians in Iraq alongside Saʿd, held the banner of Kinda at Ṣiffīn with ʿAlī ؓ, took part in the fight against the Kharijites at al-Nahrawān, entered al-Madāʾin, then returned to Kufa where he remained until he died at the time when al-Ḥasan made peace with Muʿāwiya. He died at the age of sixty-three. Bashīr b. ʿAbd al-Mundhir Bashīr b. ʿAbd al-Mundhir, or Lubāba: The Messenger of Allah ﷺ sent him back from al-Rawḥāʾ when he set out to Badr, appointed him over Medina, and allotted him his share and reward, so he was like one who was present. He witnessed Uḥud and was left as his deputy over Medina when he went on the expedition of al-Sawīq. He carried the banner of Banū ʿAmr b. ʿAwf in the expedition of the conquest, and witnessed all the battles with the Messenger of Allah ﷺ. When they consulted him about Banū Qurayẓa, he indicated to them that it was slaughter; then he regretted it and tied himself to a pillar until Allah relented toward him. Tamīm b. Aws b. Khārija b. Suwayd al-Dārī Tamīm b. Aws b. Khārija b. Suwayd al-Dārī, known as Abū Ruqayya: He came as a delegate to the Messenger of Allah ﷺ with a group of the Dāriyyūn when he returned from Tabūk, and they stayed until the Messenger of Allah ﷺ died. From Khālid b. Saʿīd, who said: Tamīm al-Dārī said: I was in Syria when the Messenger of Allah ﷺ was sent. I went out for some need of mine, and night overtook me. I said: Tonight I am under the protection of the mighty one of this valley. He said: When I lay down to sleep, a caller called out whom I could not see: Seek refuge in Allah, for the jinn cannot protect anyone against Allah. I said: What do you say? He said: The trustworthy Messenger of Allah has come forth, and we prayed behind him at al-Ḥajūn, and we have become Muslims and followed him. The plots of the jinn have weakened, and they have been pelted with shooting stars. Go to Muḥammad and become a Muslim. When morning came, I went to the monastery of Ayyūb and asked a monk there, and told him the news. He said: They have spoken truly to you. We find that he has come forth from the sanctuary, and he is the best of the prophets, so do not be preceded to him. He said: I took pains to travel until I came to the Messenger of Allah ﷺ and became a Muslim. From Abū Qilāba, who said: Tamīm al-Dārī used to complete the Qur'an every seven nights. The scholars of biographies said: Tamīm asked ʿUmar b. al-Khaṭṭāb ؓ for permission to relate stories to the people, and he permitted him. When ʿUthmān ؓ was killed, he moved to Syria. Al-Ḥārith b. Khazma b. ʿAdī b. Abī b. Ghanm Al-Ḥārith b. Khazma b. ʿAdī b. Abī b. Ghanm, Abū Bashīr: He witnessed Badr and all the battles with the Messenger of Allah ﷺ, and died in this year at the age of sixty-seven. Khārija b. Ḥudhāfa b. Ghānim Khārija b. Ḥudhāfa b. Ghānim: He witnessed the conquest of Egypt and settled there. He was the commander of the reinforcements sent by ʿUmar b. al-Khaṭṭāb. He was in charge of the shurṭa of Egypt during ʿAmr b. al-ʿĀṣ's governorship for Muʿāwiya. A Kharijite killed him in Egypt this year, thinking he was ʿAmr b. al-ʿĀṣ. Khawwāt b. Jubayr Khawwāt b. Jubayr, Abū ʿAbd Allāh, or Abū Ṣāliḥ al-Anṣārī al-Madanī: He is the companion of Dhāt al-Niḥyayn in the pre-Islamic era, about whom the proverb was coined: "More preoccupied than Dhāt al-Niḥyayn." Khawwāt embraced Islam and set out with the Messenger of Allah ﷺ to Badr, but a stone struck him at al-Rawḥāʾ and broke something, so the Prophet ﷺ sent him back to Medina and allotted him his reward and his share, so he was like one who was present. Al-Bukhārī mentioned in his History, from Ibn ʿUyayna, that he witnessed Badr. He witnessed Uḥud and the battles after it with the Messenger of Allah ﷺ. As for the story of Dhāt al-Niḥyayn: From ʿUthmān b. Wāqid, who said: Khawwāt b. Jubayr said: I was the companion of Dhāt al-Niḥyayn in the pre-Islamic era—the niḥy is a small skin—and I went to the market of ʿUkāẓ. There I saw a girl with two skins of butter, like a piece of the moon. I said to her: Who are you? She said: I am Salmā bt. Yaʿār al-Khathʿamiyya. I said: Perhaps this butter of yours is adulterated? She said: Glory be to Allah! Would a free woman adulterate? I said to her: Come down to the bottom of the valley so I can taste your butter. She came down, and I took one of the skins and tasted it. Then I said to her: This is not adulterated. Then I handed it to her in her hand while it was open. Then I took the other and tasted it, then handed it to her in her left hand. Then I seized her and had my way with her, but I disliked to make her let go of it, for it was the sustenance of her family. So it became a proverb: "More preoccupied than Dhāt al-Niḥyayn." Then I became a Muslim and emigrated to the Prophet ﷺ. While I was on some road in Medina, I came upon a prostitute of the prostitutes of the pre-Islamic era who had been a friend of mine, but my Islam kept me from her, and my soul called me to her. I kept turning toward her until the wall of Banū Jadhra met me, and blood flowed and my face was crushed. I came to the Prophet ﷺ in that state. He said: "Mihyam?" So I told him. He said: "Do not do it again. When Allah, Mighty and Majestic, desires good for a servant, He hastens his punishment in this world." Then, after some nights, the Messenger of Allah ﷺ passed by me while I was sitting with some women of the women of Medina, who were conversing with me, joking and jesting. He said: I knew that he had seen me. He said: He went on and said nothing. The next day I went to him, and when he saw me, he said: "O Khawwāt, has not the time come for that camel to return from its straying?" I said: By Allah, O Messenger of Allah, it has not strayed since I became a Muslim. He said: "You speak truly, but do not return to that gathering, for it is the gathering of Satan." [Ibn al-Jawzī, may Allah have mercy on him, said:] Abū ʿUbayda al-Harawī interpreted this hadith and said: The Messenger of Allah ﷺ alluded to his story with Dhāt al-Niḥyayn. He said: By his saying "its straying," he meant that when he did that, he strayed in the land out of fear. But this is nothing, for he would not have reproached him for something that happened in the pre-Islamic era. He only blamed him for sitting with women after Islam. And he narrated that to us in a hadith clearer than this. From Zayd b. Aslam, who narrated that Khawwāt b. Jubayr said: I camped with the Messenger of Allah ﷺ at Marr al-Ẓahrān. I came out of my tent, and there were women talking, and they pleased me, so I went back and took out a fine garment of mine from my bag and put it on, then sat with them. The Messenger of Allah ﷺ came out of his tent and said to me: "O ʿAbd Allāh, what makes you sit with them?" He said: I was in awe of the Messenger of Allah ﷺ, so I said: O Messenger of Allah, a camel of mine is straying, and I am looking for a hobble for it. He said: The Messenger of Allah ﷺ went on, and I followed him. He threw his cloak to me and entered the arāk trees, relieved himself, performed ablution, and then came and said: "Abā ʿAbd Allāh, what happened to the straying of your camel?" He said: I hastened to Medina and avoided the mosque and the company of the Messenger of Allah ﷺ. When that became long for me, I watched for a time when the mosque was empty and began to pray. The Messenger of Allah ﷺ came out from one of his rooms, came and prayed two light rakʿas, then sat. I prolonged my prayer hoping he would leave me. He said: "Prolong as much as you wish, O Abā ʿAbd Allāh, for I will not leave until you finish." I said: By Allah, I will apologize to the Messenger of Allah ﷺ and relieve his heart. He said: I finished and said: Peace be upon you, O Messenger of Allah. He said: "Abā ʿAbd Allāh, what happened to the straying of the camel?" I said: O Messenger of Allah, by the One who sent you with the truth, that camel has not strayed since I became a Muslim. He said: "May Allah have mercy on you," twice or three times, then he stopped and did not repeat it. Khawwāt b. Jubayr died in Medina in this year at the age of seventy-four. He was of medium height among men. Labīd b. Rabīʿa b. Mālik b. Jaʿfar b. Kilāb Labīd b. Rabīʿa b. Mālik b. Jaʿfar b. Kilāb, Abū ʿAqīl the poet: His father was called Rabīʿa of the destitute because of his generosity and liberality. He came in a delegation, they became Muslims, and returned to their lands after the death of his brother Arbad and ʿĀmir b. al-Ṭufayl. Then he emigrated and his Islam was good. He settled in Kufa in the days of ʿUmar. He was one of the excellent poets in the pre-Islamic era and in Islam. Al-Mughīra said to him: Recite to me what you composed of poetry in the pre-Islamic era and in Islam. He said: Allah has replaced that for me with Sūrat al-Baqara and Āl ʿImrān. Abū ʿUbayda said: Labīd composed only one line in Islam, which is this: Praise be to Allah that my term did not come to me until I wore from Islam a garment. ʿAmr b. Shayba said: ʿAbd Allāh b. Muḥammad b. Ḥakīm narrated to me, saying: Labīd was one of the generous of the Arabs. He had sworn that whenever the east wind blew, he would feed people. He had two large bowls that were brought morning and evening every day to the people of the mosque of his people. One day the east wind blew while al-Walīd b. ʿUqba was over Kufa. Al-Walīd ascended the pulpit, addressed the people, and then said: Your brother Labīd b. Rabīʿa vowed in the pre-Islamic era that whenever the east wind blew, he would feed people. This is one of his days, and the east wind has blown, so help him, and I am the first to do so. Then he descended from the pulpit and sent him a hundred young she-camels, and wrote to him some verses he composed: I do not think the butcher sharpens his two blades when the winds of Abū ʿAqīl blow, A proud-nosed, haughty ʿĀmirī, long of arm, like a polished sword. He said to his daughter: Answer him, for by my life, I have lived for a time and have never stooped to answer a poet. She said: When the winds of Abū ʿAqīl blow, we call al-Walīd at their blowing, A proud-nosed, awe-inspiring ʿAbshamī, who helped Labīd in his manliness With the like of hills, as if a caravan of Banū Ḥām were seated upon them. Abā Wahb, may Allah reward you well; we slaughtered them and fed tharīd. Return, for the generous one has a return, and my expectation of Ibn Arwā is that you will return. Labīd said: You have done well, except that you asked him for food. She said: Kings are not ashamed of their requests. He said: And you, my little daughter, are more poetical in this. When Labīd reached seventy-seven years, he said: The soul spent the night complaining to me, sobbing, and it has carried you seven after seventy. If you see three more, you will attain a hope, and in the lands there is fulfillment of the eighties. When he reached ninety, he said: It is as if I have passed ninety after casting off my cloak from my shoulders. When he reached one hundred and ten, he said: Is there not in a hundred that a man has lived, and in the completion of ten after it, a lifetime? When he passed that, he said: I have become weary of life and its length, and of this people's asking: How is Labīd? Umm Kulthūm bt. ʿUqba b. Abī Muʿayṭ Umm Kulthūm bt. ʿUqba b. Abī Muʿayṭ: She became a Muslim in Makkah and gave allegiance before the Hijrah. She was the first woman to emigrate after the Messenger of Allah ﷺ emigrated to Medina. She emigrated during the truce of al-Ḥudaybiya. From Rabīʿa b. ʿUthmān and Qudāma, who said: We do not know of any Qurayshī woman who left her parents as a Muslim emigrant except Umm Kulthūm. She said: I used to go out to a desert area of ours where my family was, and stay there three or four days—it was near al-Tanʿīm—then return to my family, and they did not deny my going to the desert. Until I resolved to travel. One day I left Makkah as if intending the desert. When those who followed me had turned back, there was a man from Khuzāʿa. He said: Where do you want to go? I said: What is your business, and who are you? He said: A man from Khuzāʿa. I felt at ease with him because Khuzāʿa was in the pact and covenant of the Messenger of Allah ﷺ. So I said: I am a woman of Quraysh, and I want to join the Messenger of Allah ﷺ, but I do not know the way. He said: I am your companion until I bring you to Medina. Then he brought me a camel, and I mounted it. He led the camel, and by Allah, he did not speak a single word to me. When he made the camel kneel, he withdrew from me. When I dismounted, he came to the camel, hobbled it to a tree, and withdrew to the shade of a tree. When it was time to depart, he saddled the camel, brought it near, and turned away from me. When I mounted, he took its head and did not look back until I dismounted. He continued thus until we reached Medina. May Allah reward him as the best of companions. I entered upon Umm Salama veiled, and she did not recognize me until I uncovered the veil. She embraced me and said: Have you emigrated to Allah and His Messenger? I said: Yes, and I fear that he will send me back as he sent back Abū Jandal and Abū Baṣīr. The case of men is not like the case of women. The people will come in the morning, and my absence from them has lasted five days since I left them. They wait for the time I used to be absent, then they seek me; if they do not find me, they depart. The Messenger of Allah ﷺ entered upon Umm Salama, and she told him the news of Umm Kulthūm. He welcomed her and made it easy. I said: I have fled to you with my religion, so protect me and do not send me back to them, lest they tempt me and torture me, for I have no endurance for torture. I am only a woman, and the weakness of women you know. I have seen you send back two men until one of them resisted. He said: "Allah, Mighty and Majestic, has broken the pact regarding women," and He ruled in that with a ruling with which they were all pleased. He used to send back women, so her two brothers al-Walīd and ʿUmāra came the next day and said: Fulfill our condition and what you pledged to us. He said: "Allah has broken that." So they departed. Ibn al-Jawzī said: The meaning of the breaking of the pact regarding women is the revelation of the examination regarding them. That is, he used to say to the woman: By Allah, nothing brought you out except love of Allah and His Messenger and Islam, and you did not come out for a husband or wealth. When she said that, she was left and not sent back. Umm Kulthūm was a virgin. Zayd b. Ḥāritha married her. When he was killed, al-Zubayr married her, and she bore him children. Then ʿAbd al-Raḥmān b. ʿAwf married her, and she bore him children. Then ʿAmr b. al-ʿĀṣ married her, and she died with him. Sharḥabīl b. al-Simṭ al-Kindī and Jahjāh al-Ghifārī In this year died Sharḥabīl b. al-Simṭ al-Kindī, one of the companions of Muʿāwiya. It is said he was a Companion. And at the beginning of ʿAlī's caliphate, Jahjāh al-Ghifārī died; he had companionship (ṣuḥbah). Quraẓah b. Kaʿb al-Anṣārī and Ḥassān b. Thābit And during ʿAlī's caliphate, Quraẓah b. Kaʿb al-Anṣārī died in Kūfah, (and it was said: nay, he died during al-Mughīrah's governorship of Kūfah for Muʿāwiyah). He witnessed Uḥud and other [battles], and he witnessed all the engagements with ʿAlī. And in this [year], Ḥassān b. Thābit died.
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