Tarikh (al-Tabari) 2058
The caliphate of ʿAlī b. Abī Ṭālib
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ عُثْمَانُ بْنُ عَفَّانَ عُثْمَانُ بْنُ عَفَّانَ ؓ : وَقَدْ سَبَقَ ذِكْرُ مَقْتَلِهِ. حَدَّثَنَا أَبُو الْحَسَنِ بْنُ الْبَرَاءِ، قَالَ: بَلَغَ عُثْمَانُ ؓ مِنَ الْعُمُرِ اثْنَتَيْنِ وَثَمَانِينَ سَنَةً، وَتَرَكَ قِيمَةَ أَلْفِ أَلْفِ دِرْهَمٍ. عَامِرُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ عَامِرٍ عَامِرُ بْنُ رَبِيعَةَ بْنِ مَالِكِ بْنِ عَامِرٍ، أَبُو عَبْدِ اللَّهِ : كَانَ حَلِيفًا لِلْخَطَّابِ بْنِ نُفَيْلٍ، وَتَبَنَّاهُ الْخَطَّابُ، فَلَمَّا نَزَلَ قَوْلُهُ تَعَالَى: ادْعُوهُمْ لآبَائِهِمْ رَجَعَ عَامِرٌ إِلَى نَسَبِهِ. وَأَسْلَمَ قَبْلَ أَنْ يَدْخُلَ رَسُولُ اللَّهِ ﷺ دَارَ الْأَرْقَمِ، وَهَاجَرَ إِلَى الْحَبَشَةِ الْهِجْرَتَيْنِ وَمَعَهُ امْرَأَتُهُ لَيْلَى بِنْتُ أَبِي حَثْمَةَ الْعَدَوِيَّةُ، وَهَاجَرَ إِلَى الْمَدِينَةِ فَلَمْ يَقْدَمْهَا قَبْلَهُ إِلَّا أَبُو سَلَمَةَ، وَزَوْجَتُهُ أَوَّلُ ظَعِينَةٍ قَدِمَتِ الْمَدِينَةَ . وَشَهِدَ بَدْرًا وَأُحُدًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ. وَعَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ: أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالَ: قَامَ عَامِرُ بْنُ رَبِيعَةَ يُصَلِّي مِنَ اللَّيْلِ، وَذَلِكَ حِينَ نَشَبَ النَّاسُ فِي الطَّعْنِ عَلَى عُثْمَانَ، فَصَلَّى مِنَ اللَّيْلِ ثُمَّ نَامَ، فَأُتِيَ فِي الْمَنَامِ فَقِيلَ لَهُ: قُمْ فَاسْأَلِ اللَّهَ أَنْ يُعِيذَكَ مِنَ الْفِتْنَةِ الَّتِي أَعَاذَ مِنْهَا صَالِحَ عِبَادِهِ. فَقَامَ فَصَلَّى ثُمَّ اشْتَكَى، فَمَا أُخْرِجَ إِلَّا جِنَازَةٌ. قَالَ ابْنُ سَعْدٍ: وَقَالَ مُحَمَّدُ بْنُ عُمَرَ: كَانَ مَوْتُ عَامِرِ بْنِ رَبِيعَةَ بَعْدَ قَتْلِ عُثْمَانَ بِأَيَّامٍ، وَكَانَ قَدْ لَزِمَ بَيْتَهُ فَلَمْ يَشْعُرِ النَّاسُ إِلَّا بِجِنَازَتِهِ وَقَدْ أُخْرِجَتْ. مُعَاذُ بْنُ عَفْرَاءَ مُعَاذُ بْنُ عَفْرَاءَ ، أُمُّهُ نُسِبَ إِلَيْهَا، وَأَبُوهُ الْحَارِثُ بْنُ رِفَاعَةَ: شَهِدَ مُعَاذٌ الْعَقَبَتَيْنِ، وَبَدْرًا. وَكَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَبْعَثُ إِلَى أَهْلِ بَدْرٍ حُلَلًا، فَيَبْعَثُ إِلَيْهِ وَيَشْتَرِي بِهَا رِقَابًا فَيُعْتِقُهُمْ. وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ: كَانَ مُعَاذُ بْنُ عَفْرَاءَ لَا يَدَعُ شَيْئًا إِلَّا تَصَدَّقَ بِهِ، فَلَمَّا وُلِدَ لَهُ اسْتَشْفَعَتْ عَلَيْهِ امْرَأَتُهُ أَخْوَالَهُ، فَكَلَّمُوهُ وَقَالُوا لَهُ: إِنَّكَ قَدْ أَعَلْتَ، فَلَوْ جَمَعْتَ لِوَلَدِكَ، قَالَ: أَبَتْ نَفْسِي إِلَّا أَنْ أَسْتَتِرَ بِكُلِّ شَيْءٍ أَجِدُهُ مِنَ النَّارِ، فَلَمَّا مَاتَ تَرَكَ أَرْضًا إِلَى جَنْبِ أَرْضٍ لِرَجُلٍ. قَالَ عَبْدُ الرَّحْمَنِ: وَعَلَيْهِ مِلَاءَةٌ صَفْرَاءُ مَا تُسَاوِي ثَلَاثَةَ دَرَاهِمَ، مَا تَسْتُرُنِي الْأَرْضُ بِمِلَاءَتِي هَذِهِ، فَامْتَنَعَ وَلِيُّ الصِّبْيَانِ وَاحْتَاجَ إِلَيْهَا جَارُ الْأَرْضِ، فَبَاعَهَا بِثَلَاثِمِائَةِ أَلْفٍ. من مات في خلافة عثمان ؓ وَفِي خِلَافَةِ عُثْمَانَ مَاتَ أَوْسُ بْنُ خَوْلِيٍّ الْأَنْصَارِيُّ. وَفِي خِلَافَةِ عُثْمَانَ أَيْضًا مَاتَ الْجُلَاسُ بْنُ سُوَيْدٍ الْأَنْصَارِيُّ، وَكَانَ مِنَ الْمُنَافِقِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَحَسُنَتْ تَوْبَتُهُ، وَفِيهَا مَاتَ الْحَرْثُ بْنُ نَوْفَلِ بْنِ الْحَرْثِ بْنِ عَبْدِ الْمُطَّلِبِ، وَالِدُ الْمُلَقَّبِ بِبَبَّةَ. وَفِي آخِرِهَا مَاتَ الْحَكَمُ بْنُ أَبِي الْعَاصِ، وَهُوَ وَالِدُ مَرْوَانَ وَعَمُّ عُثْمَانَ. وَفِيهَا مَاتَ حَبَّانُ بْنُ مُنْقِذٍ الْأَنْصَارِيُّ، وَهُوَ وَالِدُ يَحْيَى بْنِ حَبَّانَ - بِفَتْحِ الْحَاءِ الْمُهْمَلَةِ وَبِالْبَاءِ الْمُوَحَّدَةِ -، وَفِيهَا مَاتَ عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ خَالِدٍ الْأَنْصَارِيُّ، وَقِيلَ: بَلْ قُتِلَ بِأُحُدٍ شَهِيدًا. وَفِي خِلَافَتِهِ مَاتَ قُطْبَةُ بْنُ عَامِرٍ الْأَنْصَارِيُّ - وَهُوَ عَقَبِيٌّ بَدْرِيٌّ -. وَفِي خِلَافَتِهِ مَاتَ زَيْدُ بْنُ خَارِجَةَ بْنِ زَيْدٍ الْأَنْصَارِيُّ - وَهُوَ الَّذِي تَكَلَّمَ بَعْدَ مَوْتِهِ -. وَفِيهَا قُتِلَ مَعْبَدُ بْنُ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ بِإِفْرِيقِيَّةَ فِي آخِرِ خِلَافَةِ عُثْمَانَ. وَفِيهَا مَاتَ مُعَيْقِيبُ بْنُ أَبِي فَاطِمَةَ، وَكَانَ مِنْ مُهَاجِرَةِ الْحَبَشَةِ، وَكَانَ عَلَى خَاتَمِ رَسُولِ اللَّهِ ﷺ، وَقِيلَ: بَلْ مَاتَ سَنَةَ أَرْبَعِينَ فِي خِلَافَةِ عَلِيٍّ، وَفِيهَا مَاتَ مُطِيعُ بْنُ الْأَسْوَدِ الْعَدَوِيُّ، وَكَانَ إِسْلَامُهُ يَوْمَ الْفَتْحِ. وَفِي خِلَافَتِهِ مَاتَ نُعَيْمُ بْنُ مَسْعُودٍ الْأَشْجَعِيُّ، وَقِيلَ: بَلْ قُتِلَ فِي وَقْعَةِ الْجَمَلِ مَعَ مُجَاشِعِ بْنِ مَسْعُودٍ، وَفِي خِلَافَتِهِ مَاتَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ السَّهْمِيُّ، وَهُوَ بَدْرِيُّ - وَكَانَ فِيهِ دُعَابَةٌ -. وَفِيهَا مَاتَ عَبْدُ اللَّهِ بْنُ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ وَالِدُ عُمَرَ الشَّاعِرِ، وَكَانَ قَدْ جَاءَ مِنَ الْيَمَنِ لِيَنْصُرَ عُثْمَانَ لَمَّا حُصِرَ فَسَقَطَ عَنْ رَاحِلَتِهِ فَمَاتَ. وَأَبُو رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ﷺ، وَقِيلَ: مَاتَ فِي خِلَافَةِ عَلِيٍّ، وَهُوَ أَصَحُّ وَفِي خِلَافَتِهِ تُوَفِّي أَبُو سَبْرَةَ بْنُ أَبِي رُهْمٍ الْعَامِرِيُّ مِنْ عَامِرِ بْنِ لُؤَيٍّ - وَهُوَ بَدْرِيٌّ - وَفِيهَا مَاتَ هَاشِمُ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ خَالُ مُعَاوِيَةَ، أَسْلَمَ يَوْمَ الْفَتْحِ وَكَانَ صَالِحًا. وَفِيهَا مَاتَ أَبُو الدَّرْدَاءِ، وَقِيلَ: عَاشَ بَعْدَهُ، وَالْأَوَّلُ أَصَحُّ.
Translation
✧ Mention of the notables who died in this year ʿUthmān b. ʿAffān ʿUthmān b. ʿAffān ؓ: His killing has already been mentioned. Abū al-Ḥasan b. al-Barāʾ narrated to us, saying: ʿUthmān ؓ reached the age of eighty-two years, and he left property worth one million dirhams. ʿĀmir b. Rabīʿah b. Mālik b. ʿĀmir ʿĀmir b. Rabīʿah b. Mālik b. ʿĀmir, Abū ʿAbd Allāh: He was an ally of al-Khaṭṭāb b. Nufayl, and al-Khaṭṭāb adopted him. When the Almighty’s saying was revealed: “Call them by their fathers,” ʿĀmir returned to his lineage. He embraced Islam before the Messenger of Allah ﷺ entered the house of al-Arqam, and he migrated to Abyssinia in both migrations, accompanied by his wife Laylā bt. Abī Ḥathmah al-ʿAdawiyyah, and he migrated to Madinah. No one arrived there before him except Abū Salamah, and his wife was the first woman in a litter to arrive in Madinah. He was present at Badr and Uḥud and all the expeditions with the Messenger of Allah ﷺ. On the authority of Yaḥyā b. Saʿīd, who said: ʿAbd Allāh b. ʿĀmir b. Rabīʿah informed me, saying: ʿĀmir b. Rabīʿah arose to pray during the night—that was when the people began to criticize ʿUthmān—so he prayed during the night and then slept. He was visited in a dream and it was said to him: “Arise and ask Allah to protect you from the tribulation from which He protected His righteous servants.” So he arose and prayed, then he fell ill, and nothing was brought out except a bier. Ibn Saʿd said: Muḥammad b. ʿUmar said: The death of ʿĀmir b. Rabīʿah took place some days after the killing of ʿUthmān. He had kept to his house, and the people were unaware until his bier was brought out. Muʿādh b. ʿAfrāʾ Muʿādh b. ʿAfrāʾ, his mother is the one to whom he is attributed, and his father was al-Ḥārith b. Rifāʿah: Muʿādh was present at the two ʿAqabah pledges and at Badr. ʿUmar b. al-Khaṭṭāb ؓ used to send robes to the people of Badr, and he would send to him, and he would buy slaves with them and set them free. On the authority of ʿAbd al-Raḥmān b. Abī Laylā, who said: Muʿādh b. ʿAfrāʾ did not leave anything without giving it as charity. When a child was born to him, his wife interceded with his maternal uncles, and they spoke to him, saying: “You have dependents now, so perhaps you should save something for your child.” He said: “My soul refuses anything except that I seek shelter with everything I find from the Fire.” When he died, he left a piece of land next to another man’s land. ʿAbd al-Raḥmān said: He was wearing a yellow wrap that was not worth three dirhams. “The earth will not cover me with this wrap of mine.” The guardian of the children refused, and the neighbor of the land needed it, so he sold it for three hundred thousand. Those who died during the caliphate of ʿUthmān ؓ During the caliphate of ʿUthmān, Aws b. Khawlī al-Anṣārī died. Also during the caliphate of ʿUthmān, al-Julās b. Suwayd al-Anṣārī died; he had been among the hypocrites in the time of the Messenger of Allah ﷺ and his repentance was good. In it died al-Ḥārith b. Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib, the father of the one nicknamed Babbah. At the end of it died al-Ḥakam b. Abī al-ʿĀṣ, the father of Marwān and the uncle of ʿUthmān. In it died Ḥabbān b. Munqidh al-Anṣārī, the father of Yaḥyā b. Ḥabbān—with a fatḥah on the undotted ḥāʾ and a single-dotted bāʾ. In it died ʿAbd Allāh b. Qays b. Khālid al-Anṣārī, and it is said: rather he was killed as a martyr at Uḥud. During his caliphate died Quṭbah b. ʿĀmir al-Anṣārī—he was present at ʿAqabah and Badr. During his caliphate died Zayd b. Khārijah b. Zayd al-Anṣārī—he is the one who spoke after his death. In it Maʿbad b. al-ʿAbbās b. ʿAbd al-Muṭṭalib was killed in Ifrīqiyyah at the end of ʿUthmān’s caliphate. In it died Muʿayqīb b. Abī Fāṭimah; he was among those who migrated to Abyssinia, and he was in charge of the seal of the Messenger of Allah ﷺ, and it is said: rather he died in the year forty during the caliphate of ʿAlī. In it died Muṭīʿ b. al-Aswad al-ʿAdawī, and he embraced Islam on the day of the conquest. During his caliphate died Nuʿaym b. Masʿūd al-Ashjaʿī, and it is said: rather he was killed in the Battle of the Camel alongside Mujāshiʿ b. Masʿūd. During his caliphate died ʿAbd Allāh b. Ḥudhāfah al-Sahmī, and he was present at Badr—and he had a sense of humor. In it died ʿAbd Allāh b. Abī Rabīʿah al-Makhzūmī, the father of ʿUmar the poet; he had come from Yemen to support ʿUthmān when he was besieged, and he fell from his mount and died. And Abū Rāfiʿ, the freedman of the Messenger of Allah ﷺ, and it is said: he died during the caliphate of ʿAlī, and this is more correct. During his caliphate died Abū Sabrah b. Abī Ruhm al-ʿĀmirī, of ʿĀmir b. Luʾayy—and he was present at Badr. In it died Hāshim b. ʿUtbah b. Rabīʿah, the maternal uncle of Muʿāwiyah; he embraced Islam on the day of the conquest and was righteous. In it died Abū al-Dardāʾ, and it is said: he lived after him, and the first is more correct.
Grades by grader
No grade is recorded for this wording.