Tarikh (al-Tabari) 1653
The Farewell Pilgrimage
فَخَطَبَ النَّاسَ قَبْلَ الصَّلَاةِ عَلَى رَاحِلَتِهِ خُطْبَةً عَظِيمَةً. قُلْتُ: وَهُوَ قَائِمٌ فِي الرِّكَابَيْنِ- كَمَا عِنْدَ أَبِي دَاوُدَ- عَنِ الْعَدَّاءِ بْنِ خَالِدٍ ؓ. وَنَصُّ الْخُطْبَةِ بَعْدَ الْحَمْدِ لِلَّهِ، وَالثَّنَاءِ عَلَيْهِ، «أَيُّهَا النَّاسُ: إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ إِلَى أَنْ تَلْقَوْا رَبَّكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، وَإِنَّكُمْ سَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ، وَقَدْ بَلَّغْتُ، فَمَنْ كَانَتْ عِنْدَهُ أَمَانَةٌ فَلْيَرُدَّهَا لِمَنِ ائْتَمَنَهُ عَلَيْهَا، أَلَا إِنَّ كُلَّ شَيْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ مَوْضُوعٌ تَحْتَ قَدَمَيَّ، وَإِنَّ أَوَّلَ دِمَائِكُمْ أَضَعُ، وَفِي رِوَايَةٍ: وَإِنَّ أَوَّلَ دَمٍ أَضَعُ مِنْ دِمَائِنَا دَمُ رَبِيعَةَ، وَفِي رِوَايَةٍ: دَمُ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، وَكَانَ مُسْتَرْضَعًا فِي بَنِي سَعْدِ بْنِ بَكْرٍ فَقَتَلَتْهُ هُذَيْلٌ. وَعِنْدَ ابْنِ إِسْحَاقَ، وَالنَّسَائِيِّ، فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ، فَهُوَ أَوَّلُ مَا أَبْدَأُ بِهِ مِنْ دِمَاءِ الْجَاهِلِيَّةِ، وَإِنَّ كُلَّ رِبًا مَوْضُوعٌ، وَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ قَضَى اللَّهُ أَنَّهُ لَا رِبًا، وَإِنَّ أَوَّلَ رِبًا أَضَعُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، فَإِنَّهُ مَوْضُوعٌ كُلُّهُ. أَمَّا بَعْدُ أَيُّهَا النَّاسُ الشَّيْطَانُ قَدْ يَئِسَ أَنْ يُعْبَدَ بِأَرْضِكُمْ هَذِهِ أَبَدًا وَلَكِنَّهُ إِنْ يَطْمَعْ فِيمَا سِوَى ذَلِكَ فَقَدْ رَضِيَ بِمَا تُحَقِّرُونَ مِنْ أَعْمَالِكُمْ فَاحْذَرُوهُ عَلَى دِينِكُمْ، أَيُّهَا النَّاسُ إِنَّ النَّسِيءَ زِيَادَةٌ فِي الْكُفْرِ، يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا، وَيُحَرِّمُونَهُ عَامًا، لِيُواطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ وَيَحْرِمُوا مَا أَحَلَّ اللَّهُ، وَإِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ، السَّنَةُ اثْنَا عَشَرَ شَهْرًا، وَفِي رِوَايَةٍ «إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ، ثَلَاثَةٌ مُتَوَالِيَةٌ: ذِي الْقِعْدَةِ وَذِي الْحَجَّةِ وَالْمُحَرَّمَ، وَرَجَبَ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ». «أَمَّا بَعْدٌ أَيُّهَا النَّاسُ: اتَّقُوا اللَّهَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا، فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٌ لَا يَمْلِكْنَ لِأَنْفُسِهِمْ شَيْئًا وَإِنَّكُمْ إِنَّمَا أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللَّهِ، وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ». وَفِي رِوَايَةٍ «بِكِتَابِ اللَّهِ، وَلَكُمْ عَلَيْهِنَّ حَقٌّ، وَلَهُنَّ عَلَيْكُمْ حَقٌّ، لَكُمْ عَلَيْهِنَّ أَلَّا يُوِطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ، وَعَلَيْهِنَّ أَلَّا يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ، فَإِنْ فَعَلْنَ فَإِنَّ اللَّهَ قَدْ أَذِنَ لَكُمْ أَنْ تَهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَتَضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، فَإِنِ انْتَهَيْنَ فَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكُسْوَتُهُنَّ بِالْمَعْرُوفِ. فَاعْقِلُوا أَيُّهَا النَّاسُ قَوْلِي- فَإِنِّي قَدْ بَلَّغْتُ- وَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدِي أَبَدًا- إِنِ اعْتَصَمْتُمْ بِهِ- أَمْرَيْنِ، وَفِي رِوَايَةٍ أَمْرًا بَيِّنًا كِتَابَ اللَّهِ عَزَّ وَجَلَّ وَسَنَةَ نَبِيِّهِ ﷺ. أَيُّهَا النَّاسُ اسْمَعُوا قَوْلِي وَاعْقِلُوهُ، تَعْلََمُنَّ أَنَّ كُلَّ مُسْلِمٍ أَخٌ لِمُسْلِمٍ، وَفِي رِوَايَةٍ: أَخُو الْمُسْلِمِ وَأَنَّ الْمُسْلِمِينَ إِخْوَةٌ، فَلَا يَحِلُّ لِامْرِئٍ مِنْ أَخِيهِ إِلَّا مَا أَعْطَاهُ عَنْ طِيبِ نَفْسٍ، فَلَا تَظْلِمُنَّ أَنْفُسَكُمْ وَاعْلَمُوا أَنَّ الْقُلُوبَ لَا تُغَلُّ عَلَى ثَلَاثٍ: إِخْلَاصِ الْعَمَلِ لِلَّهِ عَزَّ وَجَلَّ وَمُنَاصَحَةِ أُولِي الْأَمْرِ، وَعَلَى لُزُومِ جَمَاعَةِ الْمُسْلِمِينَ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ، وَمَنْ تَكُنِ الدُّنْيَا نِيَّتَهُ يَجْعَلُ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَيُشَتِّتُ عَلَيْهِ ضَيْعَتَهُ، وَلَا يَأْتِيهِ مِنْهَا إِلَّا مَا كُتِبَ لَهُ، وَمَنْ تَكُنِ الْآخِرَةُ نِيَّتَهُ يَجْعَلُ اللَّهُ غِنَاهُ فِي قَلْبِهِ، وَيَكْفِيهِ ضَيْعَتَهُ وَتَأْتِيهِ الدُّنْيَا وَهِيَ رَاغِمَةٌ، فَرَحِمَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي حَتَّى يُبَلِّغَهُ غَيْرَهُ، وَرُبَّ حَامِلِ فِقْهٍ وَلَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، أَرِقَّاءَكُمْ أَرِقَّاءَكُمْ أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ، فَإِنْ جَاءَ بِذَنْبٍ لَا تُرِيدُونَ أَنْ تَغْفِرُوهُ فَبِيعُوا عِبَادَ اللَّهِ، وَلَا تُعَذِّبُوهُمْ، أُوصِيكُمْ بِالْجَارِ- حَتَّى أَكْثَرَ- فَقُلْنَا إِنَّهُ سَيُورِثُهُ. أَيُّهَا النَّاسُ: إِنَّ اللَّهَ قَدْ أَدَّى لِكُلِّ ذِي حَقِّ حَقَّهُ، وَإِنَّهُ لَا يَجُوزُ وَصِيَّةٌ لِوَارِثٍ، وَالْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ، وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ، وَالْمَلَائِكَةِ، وَالنَّاسِ أَجْمَعِينَ، لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا، الْعَارِيَةُ مُؤَدَّاةٌ، وَالنَّحْلَةُ مَرْدُودَةٌ، وَالدِّينُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ. أَمَّا بَعْدُ: فَإِنَّ أَهْلَ الشِّرْكِ وَالْأَوْثَانِ كَانُوا يَدْفَعُونَ مِنْ هَا هُنَا عِنْدَ غُرُوبِ الشَّمْسِ حَتَّى تَكُونَ الشَّمْسُ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا. هَدْيُنَا مُخَالِفٌ هَدْيَهُمْ، وَكَانُوا يَدْفَعُونَ مِنَ الْمَشْعَرِ الْحَرَامِ عِنْدَ طُلُوعِ الشَّمْسِ عَلَى رُءُوسِ الْجِبَالِ مِثْلَ عَمَائِمِ الرِّجَالِ عَلَى رُءُوسِهَا. وَيَقُولُونَ: أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ فَأَخَّرَ اللَّهُ هَذِهِ وَقَدَّمَ هَذِهِ، يَعْنِي: قَدَّمَ الْمُزْدَلِفَةَ قَبْلَ طُلُوعِ الشَّمْسِ، وَأَخَّرَ عَرَفَةَ إِلَى أَنْ تَغِيبَ الشَّمْسُ، وَإِنَّا لَا نَدْفَعُ مِنْ عَرَفَةَ حَتَّى تَغِيبَ الشَّمْسُ، وَنَدْفَعُ مِنَ الْمُزْدَلِفَةِ حَتَّى تَطْلُعَ الشَّمْسُ، وَهَدْيُنَا مُخَالِفٌ لِهَدْيِ الْأَوْثَانِ وَالشِّرْكِ». قُلْتُ: وَفِي حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ؓ قَالَ: خَطَبَنَا رَسُولُ اللَّهِ ﷺ بِعَرَفَاتٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «أَمَّا بَعْدُ: فَإِنَّ أَهْلَ الشِّرْكِ وَالْأَوْثَانِ كَانُوا يَدْفَعُونَ مِنْ هَذَا الْمَوْضِعِ إِذَا كَانَتِ الشَّمْسُ عَلَى رُءُوسِ الْجِبَالِ كَأَنَّهَا عَمَائِمُ الرِّجَالِ فِي وُجُوهِهَا، وَإِنَّا نَدْفَعُ بَعْدَ أَنْ تَغِيبَ وَكَانُوا يَدْفَعُونَ مِنَ الْمَشْعَرِ الْحَرَامِ إِذَا كَانَتِ الشَّمْسُ مُنْبَسِطَةً»، رَوَاهُ الطَّبَرَانِيُّ بِرِجَالِ الصَّحِيحِ. «وَأَنْتُمْ تُسْأَلُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ ؟ » قَالُوا: نَشْهَدُ أَنَّكَ بَلَّغْتَ، وَأَدَّيْتَ، وَنَصَحْتَ، فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا عَلَى النَّاسِ «اللَّهُمَّ اشْهَدْ، اللَّهُمَّ اشْهَدْ، اللَّهُمَّ اشْهَدْ». ثَلَاثَ مَرَّاتٍ. قُلْتُ: رَوَى الْبَيْهَقِيُّ، عَنِ ابْنِ عَبَّاسٍ ؓ «أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ بِعَرَفَاتٍ، فَلَمَّا قَالَ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، قَالَ إِنَّمَا الْخَيْرُ خَيْرُ الْآخِرَةِ». [ اسْمُ الصَّارِخِ بِكَلَامِ الرَّسُولِ وَمَا كَانَ يُرَدِّدُهُ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ عَبَّادٍ قَالَ: كَانَ الرَّجُلُ الَّذِي يَصْرُخُ فِي النَّاسِ يَقُولُ رَسُولُ اللَّهِ ﷺ وَهُوَ مُعْرِفَةٌ، رَبِيعَةُ بْنُ أُمَيَّةَ بْنِ خَلْفٍ. قَالَ: يَقُولُ لَهُ رَسُولُ اللَّهِ ﷺ: قُلْ يَأَيُّهَا النَّاسُ، إنَّ رَسُولَ اللَّهِ ﷺ يَقُولُ: هَلَّا تَدْرُونَ أَيُّ شَهْرٍ هَذَا ؟ فَيَقُولُ لَهُمْ، فَيَقُولُونَ: الشَّهْرُ الْحَرَامُ؛ فَيَقُولُ: قُلْ لَهُمْ: إنَّ اللَّهَ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ إلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ شَهْرِكُمْ هَذَا؛ ثُمَّ يَقُولُ: قُلْ: يَأَيُّهَا النَّاسُ، إنَّ رَسُولَ اللَّهِ ﷺ يَقُولُ: هَلْ تَدْرُونَ أَيُّ بَلَدٍ هَذَا ؟ قَالَ: فَيَصْرُخُ بِهِ؛ قَالَ: فَيَقُولُونَ الْبَلَدُ الْحَرَامُ؛ قَالَ: فَيَقُولُ: قُلْ لَهُمْ: إنَّ اللَّهَ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ إلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ بَلَدِكُمْ هَذَا؛ قَالَ: ثُمَّ يَقُولُ: قُلْ: يَا أَيُّهَا النَّاسُ، إنَّ رَسُولَ اللَّهِ ﷺ يَقُولُ: هَلْ تَدْرُونَ أَيُّ يَوْمٍ هَذَا ؟ قَالَ: فَيَقُولُهُ لَهُمْ. فَيَقُولُونَ: يَوْمُ الْحَجِّ الْأَكْبَرِ؛ قَالَ: فَيَقُولُ: قُلْ لَهُمْ: إنَّ اللَّهَ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ إلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا
Translation
✧ He addressed the people before the prayer, mounted on his riding camel, a mighty address. I say: He was standing in the two stirrups—as in Abū Dāwūd—from al-ʿAddāʾ b. Khālid ؓ. The text of the address, after praise of God and eulogy of Him, [is]: “O people, your blood and your property are forbidden to you until you meet your Lord, like the sanctity of this day of yours in this month of yours, in this land of yours. You shall meet your Lord, and He will ask you about your deeds. I have conveyed. Whoever holds a trust, let him return it to the one who entrusted it to him. Behold, every matter of the Age of Ignorance is abolished, placed beneath my two feet. The first of your blood I abolish”—and in one narration: “The first blood I abolish of our blood is the blood of Rabīʿah”—and in another narration: “the blood of Ibn Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib, who had been given to fosterage among Banū Saʿd b. Bakr, and Hudhayl killed him.” In Ibn Isḥāq and al-Nasāʾī: “among Banū Layth, and Hudhayl killed him; it is the first with which I begin of the blood of the Age of Ignorance. Every usury is abolished, and you have your principal sums: you do not wrong and you are not wronged. God has decreed that there is no usury. The first usury I abolish is the usury of al-ʿAbbās b. ʿAbd al-Muṭṭalib; it is abolished, all of it. Now then, O people: Satan has despaired of ever being worshipped in this land of yours, but if he can gain a foothold in anything besides that, he would be content with the contemptible of your deeds, so beware of him for your religion. O people, the postponement [of sacred months] is an increase in unbelief, by which those who disbelieve are led astray; they make it lawful one year and unlawful another year, to conform to the number that God has made sacred, and they make lawful what God has forbidden and forbid what God has made lawful. Time has completed its cycle as on the day He created the heavens and the earth. The year is twelve months”—and in one narration: “The number of months with God is twelve months, of which four are sacred: three consecutive—Dhū al-Qaʿdah, Dhū al-Ḥijjah, and al-Muḥarram—and Rajab Muḍar, which is between Jumādā and Shaʿbān.” “Now then, O people: fear God and enjoin good treatment of women, for they are captives in your hands; they possess nothing for themselves. You have taken them only as a trust from God and made their private parts lawful by the word of God”—and in one narration: “by the Book of God. You have rights over them, and they have rights over you. Over them you have the right that they should not allow anyone you dislike to tread your beds, and over them is the right that they should not commit clear indecency. If they do, God has permitted you to shun them in the beds and to strike them with a blow that is not severe. If they desist, then they have from you their provision and clothing with kindness. So understand my words, O people, for I have conveyed. I have left among you what you will never go astray after me if you hold fast to it: two matters”—and in one narration: “a clear matter: the Book of God, mighty and glorious, and the Sunnah of His Prophet ﷺ.” “O people, hear my words and understand them. Know that every Muslim is a brother to a Muslim”—and in one narration: “the brother of the Muslim, and the Muslims are brothers. It is not lawful for a man from his brother except what he gives him willingly. So do not wrong yourselves. Know that hearts do not harbor rancor over three things: sincerity of action for God, mighty and glorious; sincere counsel to those in authority; and cleaving to the community of the Muslims, for their supplication encompasses them from behind. Whoever has this world as his intention, God puts poverty before his eyes and scatters his affairs, and nothing of it comes to him except what is decreed for him. Whoever has the Hereafter as his intention, God puts richness in his heart and suffices him in his affairs, and this world comes to him submissively. May God have mercy on a man who hears my words until he conveys them to another, for many a bearer of understanding is not a jurist, and many a bearer of understanding conveys it to one more learned than he. Your slaves, your slaves: feed them from what you eat and clothe them from what you wear. If one commits a sin you do not wish to forgive, then sell the servants of God and do not punish them. I enjoin you to be good to the neighbor”—until he repeated it much; so we said, “He will command inheritance for him.” “O people: God has given every possessor of a right his right. No bequest to an heir is permissible. The child belongs to the bed, and the stone is for the adulterer. Whoever claims descent from other than his father or takes as patrons other than his masters, upon him is the curse of God, the angels, and all people. God will not accept from him any compensation or equivalent. The loan is to be returned, the gift is to be repaid, the debt is to be settled, and the guarantor is liable. Now then: the people of polytheism and idols used to press on from here at sunset until the sun was on the mountain tops like the turbans of men on their heads. Our ritual is different from their ritual. They used to press on from al-Mashʿar al-Ḥarām at sunrise until the sun was on the mountain tops like the turbans of men on their heads, and they would say: ‘Rise, Thabīr, that we may hasten.’ But God delayed this and advanced that—meaning He advanced Muzdalifah before sunrise and delayed ʿArafah until the sun sets. We do not press on from ʿArafah until the sun sets, and we press on from Muzdalifah until the sun rises. Our ritual is different from the ritual of idolatry and polytheism.” I say: In the ḥadīth of al-Miswar b. Makhramah ؓ he said: “The Messenger of God ﷺ addressed us at ʿArafāt. He praised God and eulogized Him, then said: ‘Now then: the people of polytheism and idols used to press on from this place when the sun was on the mountain tops, as if they were the turbans of men on their faces. We press on after it sets. They used to press on from al-Mashʿar al-Ḥarām when the sun was spread out.’” Al-Ṭabarānī narrated it with the narrators of the Ṣaḥīḥ. “And you will be asked about me. What will you say?” They said: “We bear witness that you have conveyed, discharged, and counselled.” He raised his forefinger to the sky and pointed it at the people: “O God, bear witness! O God, bear witness! O God, bear witness!” three times. I say: Al-Bayhaqī narrated from Ibn ʿAbbās ؓ that the Messenger of God ﷺ addressed at ʿArafāt. When he said, “Labbayka, O God, labbayk,” he said, “Verily the good is the good of the Hereafter.” [The name of the one who shouted out the Messenger’s words and repeated them] Ibn Isḥāq said: Yaḥyā b. ʿAbbād b. ʿAbd Allāh b. al-Zubayr narrated to me from his father ʿAbbād, who said: “The man who would shout out to the people what the Messenger of God ﷺ said while he was at ʿArafāt was Rabīʿah b. Umayyah b. Khalaf.” He said: “The Messenger of God ﷺ would say to him: ‘Say: O people, the Messenger of God ﷺ says: Do you know which month this is?’ So he would say it to them, and they would say: ‘The sacred month.’ Then he would say: ‘Say to them: God has forbidden to you your blood and your property until you meet your Lord, like the sanctity of this month of yours.’ Then he would say: ‘Say: O people, the Messenger of God ﷺ says: Do you know which land this is?’ He said: ‘So he would shout it out.’ He said: ‘They would say: The sacred land.’ He said: ‘Then he would say: Say to them: God has forbidden to you your blood and your property until you meet your Lord, like the sanctity of this land of yours.’ He said: ‘Then he would say: Say: O people, the Messenger of God ﷺ says: Do you know which day this is?’ He said: ‘So he would say it to them. They would say: The day of the greater pilgrimage.’ He said: ‘Then he would say: Say to them: God has forbidden to you your blood and your property until you meet your Lord, like the sanctity of this day of yours.’”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade