Tarikh (al-Tabari) 1479
The Detachment of Khālid b. al-Walīd ᴿᴬ after the Conquest to Banū Jadhīmah of Kinānah
[ غَضَبُ الرَّسُولِ مِمَّا فَعَلَ خَالِدٌ وَإِرْسَالُهُ عَلِيًّا ] قَالَ ابْنُ هِشَامٍ: حَدَّثَنِي بَعْضُ أَهْلِ الْعِلْمِ، أَنَّهُ حُدِّثَ عَنْ إبْرَاهِيمَ بْنِ جَعْفَرٍ الْمَحْمُودِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: رَأَيْتُ كَأَنِّي لَقِمْتُ لُقْمَةً مِنْ حَيْسٍ فَالْتَذَذْتُ طَعْمَهَا، فَاعْتَرَضَ فِي حَلْقِي مِنْهَا شَيْءٌ حِينَ ابْتَلَعْتهَا، فَأَدْخَلَ عَلِيٌّ يَدَهُ فَنَزَعَهُ ؟ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ؓ: يَا رَسُولَ اللَّهِ ﷺ، هَذِهِ سَرِيَّةٌ مِنْ سَرَايَاكَ تَبْعَثُهَا، فَيَأْتِيكَ مِنْهَا بَعْضُ مَا تُحِبُّ، وَيَكُونُ فِي بَعْضِهَا اعْتِرَاضٌ، فَتَبْعَثُ عَلِيًّا فَيُسَهِّلُهُ قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي أَنَّهُ انْفَلَتَ رَجُلٌ مِنْ الْقَوْمِ فَأَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ الْخَبَرَ، فَقَالَ رَسُولُ اللَّهِ ﷺ: هَلْ أَنْكَرَ عَلَيْهِ أَحَدٌ ؟ فَقَالَ: نَعَمْ، قَدْ أَنْكَرَ عَلَيْهِ رَجُلٌ أَبْيَضُ رَبْعَةٌ، فَنَهَمَهُ خَالِدٌ فَسَكَتَ عَنْهُ وَأَنْكَرَ عَلَيْهِ رَجُلٌ آخَرُ طَوِيلٌ مُضْطَرِبٌ، فَرَاجَعَهُ، فَاشْتَدَّتْ مُرَاجَعَتُهُمَا؛ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: أَمَّا الْأَوَّلُ يَا رَسُولَ اللَّهِ ﷺ فَابْنِي عَبْدُ اللَّهِ، وَأَمَّا الْآخَرُ فَسَالِمٌ، مَوْلَى أَبِي حُذَيْفَةَ قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي حَكِيمُ بْنُ حَكِيمٍ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ: ثُمَّ دَعَا رَسُولُ اللَّهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ، فَقَالَ: يَا عَلِيُّ، اُخْرُجْ إلَى هَؤُلَاءِ الْقَوْمِ، فَانْظُرْ فِي أَمْرِهِمْ، وَاجْعَلْ أَمْرَ الْجَاهِلِيَّةِ تَحْتَ قَدَمَيْكَ. فَخَرَجَ عَلِيٌّ حَتَّى جَاءَهُمْ وَمَعَهُ مَالٌ قَدْ بَعَثَ بِهِ رَسُولُ اللَّهِ ﷺ فَوَدَى لَهُمْ الدِّمَاءَ وَمَا أُصِيبَ لَهُمْ مِنْ الْأَمْوَالِ حَتَّى إنَّهُ لَيَدِي لَهُمْ مِيلَغَةَ الْكَلْبِ، حَتَّى إذَا لَمْ يَبْقَ شَيْءٌ مِنْ دَمٍ وَلَا مَالٍ إلَّا وَدَاهُ، بَقِيَتْ مَعَهُ بَقِيَّةٌ مِنْ الْمَالِ فَقَالَ لَهُمْ عَلِيٌّ رِضْوَانُ اللَّهِ عَلَيْهِ حِينَ فَرَغَ مِنْهُمْ: هَلْ بَقِيَ لَكُمْ بَقِيَّةٌ مِنْ دَمٍ أَوْ مَالٍ لَمْ يُودَ لَكُمْ ؟ قَالُوا: لَا. قَالَ: فَإِنِّي أُعْطِيكُمْ هَذِهِ الْبَقِيَّةَ مِنْ هَذَا الْمَالِ، احْتِيَاطًا لِرَسُولِ اللَّهِ ﷺ، مِمَّا يَعْلَمُ وَلَا تَعْلَمُونَ، فَفَعَلَ. ثُمَّ رَجَعَ إلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرَهُ الْخَبَرَ: فَقَالَ أَصَبْتُ وَأَحْسَنْتُ قَالَ: ثُمَّ قَامَ رَسُولُ اللَّهِ ﷺ فَاسْتَقْبَلَ الْقِبْلَةَ قَائِمًا شَاهِرًا يَدَيْهِ، حَتَّى إنَّهُ لَيُرَى مِمَّا تَحْتَ مَنْكِبَيْهِ، يَقُولُ: اللَّهُمَّ إنِّي أَبْرَأُ إلَيْكَ مِمَّا صَنَعَ خَالِدُ بْنُ الْوَلِيدِ، ثَلَاثَ مَرَّاتُ
Translation
✧ Ibn Hishām said: Some of the people of knowledge narrated to me that it was related on the authority of Ibrāhīm b. Jaʿfar al-Maḥmūdī, who said: The Messenger of God ﷺ said: “I saw as if I had eaten a morsel of ḥays (a dish of dates and clarified butter) and I enjoyed its taste, but something from it stuck in my throat when I swallowed it. Then ʿAlī inserted his hand and removed it.” Abū Bakr al-Ṣiddīq ؓ said: “O Messenger of God ﷺ, this is one of your expeditions that you dispatch: some of what you desire will come to you from it, and in part of it there will be an obstruction, then you will send ʿAlī and he will make it easy.” Ibn Hishām said: He also narrated to me that a man from the people escaped and came to the Messenger of God ﷺ and informed him of the news. The Messenger of God ﷺ said: “Did anyone object to him?” He said: “Yes, a white man of medium height objected to him, but Khālid silenced him and he fell quiet; and another tall, restless man objected to him and disputed with him, and their dispute became intense.” ʿUmar b. al-Khaṭṭāb said: “As for the first, O Messenger of God ﷺ, it was my son ʿAbd Allāh; as for the other, it was Sālim, the freedman of Abū Ḥudhayfah.” Ibn Isḥāq said: Ḥakīm b. Ḥakīm narrated to me, from Abū Jaʿfar Muḥammad b. ʿAlī, who said: Then the Messenger of God ﷺ summoned ʿAlī b. Abī Ṭālib ؓ and said: “O ʿAlī, go out to these people and look into their affair, and place the affair of the Age of Ignorance beneath your feet.” So ʿAlī went out until he came to them, bringing with him wealth that the Messenger of God ﷺ had sent. He paid blood money for them and compensated what had been taken of their property, until he even compensated them for the dog's drinking bowl. When nothing of blood or property remained uncompensated, a remainder of the wealth was still with him. After he had finished with them, ʿAlī ؓ said to them: “Is there any remaining blood or property of yours that has not been compensated?” They said: “No.” He said: “Then I give you this remainder of this wealth as a precaution for the Messenger of God ﷺ, regarding what he knows and you do not know.” He did so. Then he returned to the Messenger of God ﷺ and informed him of the news. He said: “You have acted rightly and well.” He said: Then the Messenger of God ﷺ stood up, faced the qiblah, standing with his hands raised, until the area beneath his shoulders could be seen, saying: “O God, I declare myself innocent before You of what Khālid b. al-Walīd has done,” three times.
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