al-Mustadrak (al-Hakim) 8021
✧ The Obligations > The Hadith of b. Uyaynah
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مَا حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثَنَا مُسَدَّدٌ ثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ بَشِيرِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ زَيْدٍ
أَنَّهُ تَصَدَّقَ بِحَائِطٍ لَهُ فَأَتَى أَبَوَاهُ النَّبِيَّ ﷺ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ قِيَمَ وُجُوهِنَا وَلَمْ يَكُنْ لَنَا شَيْءٌ غَيْرَهُ فَدَعَا عَبْدَ اللَّهِ فَقَالَ «إِنَّ اللَّهَ تَعَالَى قَدْ قَبِلَ صَدَقَتَكَ وَرَدَّهَا عَلَى أَبَوَيْكَ» قَالَ بَشِيرٌ «فَتَوَارَثْنَاهَا بَعْدَ ذَلِكَ» وَهَذَا الْحَدِيثُ وَإِنْ كَانَ إِسْنَادُهُ صَحِيحًا عَلَى شَرْطِ الشَّيْخَيْنِ فَإِنِّي لَا أَرَى بَشِيرَ بْنَ مُحَمَّدٍ الْأَنْصَارِيَّ سَمِعَ مِنْ جَدِّهِ عَبْدَ اللَّهِ بْنَ زَيْدٍ وَإِنَّمَا تَرَكَ الشَّيْخَانِ حَدِيثَ عَبْدِ اللَّهِ بْنِ زَيْدٍ فِي الْأَذَانِ وَالرُّؤْيَا الَّتِي قَصَّهَا عَلَى رَسُولِ اللَّهِ ﷺ بِهَذَا الْإِسْنَادِ لِتَقَدُّمِ مَوْتِ عَبْدِ اللَّهِ بْنِ زَيْدٍ فَقَدْ قِيلَ إِنَّهُ اسْتُشْهِدَ بِأُحُدٍ وَقِيلَ بَعْدَ ذَلِكَ بِيَسِيرٍ وَاللَّهُ أَعْلَمُ
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī
- Yaḥyá b. Muḥammad b. Yaḥyá
- Musaddad
- ʿAbd al-Wahhāb b. ʿAbd al-Majīd
- ʿUbaydullāh b. ʿUmar
- Bashīr b. Muḥammad b. ʿAbdullāh b. Zayd
- Jaddih ʿAbdullāh b. Zayd
✧ That he gave charity with a walled garden of his. His parents came to the Prophet ﷺ and said: 'O Messenger of Allah, it was the support of our livelihood, and we had nothing besides it.' He called ‘Abd Allah and said: 'Allah, Exalted is He, has accepted your charity and returned it to your parents.' Bashir said: 'So we inherited it after that.' This hadith, although its chain is authentic according to the criteria of the two Shaykhs, I do not think that Bashir b. Muhammad al-Ansari heard from his grandfather ‘Abd Allah b. Zayd. The two Shaykhs abandoned the hadith of ‘Abd Allah b. Zayd about the call to prayer and the dream that he related to the Messenger of Allah ﷺ with this chain due to the early death of ‘Abd Allah b. Zayd. It is said that he was martyred at Uhud, and it is also said a little after that. And Allah knows best.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
وهذا الحديث وإن كان إسناده صحيحا على شرط الشيخين فإني لا أرى بشير بن محمد الأنصاري سمع من جده عبد الله بن زيد
machine translationAlthough the chain of this hadith is sound (ṣaḥīḥ) according to the criteria of the two Shaykhs, I do not think that Bashīr b. Muḥammad al-Anṣārī heard from his grandfather ʿAbdullāh b. Zayd.
in المستدرك على الصحيحين, p. 8113 - Abū ʿAbdullāh al-Ḥākim
وهذا الحديث وإن كان إسناده صحيحا على شرط الشيخين فإني لا أرى بشير بن محمد الأنصاري سمع من جده عبد الله بن زيد وإنما ترك الشيخان حديث عبد الله بن زيد في الأذان والرؤيا التي قصها على رسول الله صلى الله عليه وآله وسلم بهذا الإسناد لتقدم موت عبد الله بن زيد فقد قيل إنه استشهد بأحد وقيل بعد ذلك بيسير والله أعلم
machine translationAlthough the chain of this hadith is sound (ṣaḥīḥ) according to the criteria of the two Shaykhs, I do not think that Bashīr b. Muḥammad al-Anṣārī heard from his grandfather ʿAbdullāh b. Zayd. The two Shaykhs left out the hadith of ʿAbdullāh b. Zayd on the call to prayer and the dream which he related to the Messenger of God ﷺ with this chain only because ʿAbdullāh b. Zayd died early. It has been said that he was martyred at Uḥud, and it has been said that it was a little after that. And God knows best.
in المستدرك على الصحيحين, p. 8113 - Abū ʿAbdullāh al-Ḥākim
وأصح ما روي في طرق هذا الحديث
machine translationThe soundest of what has been narrated among the routes of this hadith is
in المستدرك على الصحيحين, p. 8113
Narrators
- a well-known Companiond. 32 AH, al-Ḥākim said: the correct view is that he was killed at Uḥud, al-Bukhārī listed him in the section of those who died between 60 AH and 70 AHعَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ الْعَقَبِيُّصحابي مشهورعن
- بَشِيرِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.