al-Mustadrak (al-Hakim) 7826
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حَدَّثَنَا أَبُو الْإِمَامِ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ وَمُحَمَّدُ بْنُ نُعَيْمٍ قَالَا ثَنَا أَبُو الْأَشْعَثِ ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ ثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا حَلَفَ عَلَى يَمِينٍ لَا يَحْنَثُ حَتَّى أَنْزَلَ اللَّهُ تَعَالَى كَفَّارَةَ الْيَمِينِ فَقَالَ «لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ عَنْ يَمِينٍ ثُمَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ»
Translation
Chain of narrators
- Abū al-Imām
- Muḥammad b. Isḥāq and Muḥammad b. Nuʿaym
- Abū al-Ashʿath
- Muḥammad b. ʿAbd al-Raḥman al-Ṭufāwī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Whenever the Messenger of Allah ﷺ swore an oath, he would not break it until Allah Almighty revealed the expiation for oaths, whereupon he said: “I do not swear an oath and then see something better than it without expiating my oath and then doing what is better.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 7921 - Dāraquṭnī
ووهم في رفعه
in المستدرك على الصحيحين, p. 7921 - Abū ʿAbdullāh al-Ḥākim
وقال صحيح على شرط الشيخين
in المستدرك على الصحيحين, p. 7921
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 187 AH, Ibn Ḥibbān said: 195 AHمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّصدوق يهمحدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَبُو الْأَشْعَثِصدوق , صاحب حديثحدثنا
- unknown in status (majhūl al-ḥāl)وَمُحَمَّدُ بْنُ نُعَيْمٍمجهول الحالحدثنا
- d. 349 AHأَبُو الْوَلِيدِ [١]الْإِمَامِ
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.