al-Mustadrak (al-Hakim) 7183
✧ Food > The saying of Umar
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أَخْبَرَنَا السَّيَّارِيُّ ثَنَا أَبُو الْمُوَجِّهِ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ قَالَا أَنْبَأَ عَلِيُّ بْنُ حَجَرٍ السَّعْدِيُّ ثَنَا عَاصِمُ بْنُ سُوَيْدٍ عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ الْحَارِثِ عَنْ أَبِيهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
أَتَى رَسُولُ اللَّهِ ﷺ بَنِي عَمْرِو بْنِ عَوْفٍ يَوْمَ الْأَرْبِعَاءِ فَرَأَى شَيْئًا لَمْ يَكُنْ رَآهَا قَبْلَ ذَلِكَ مِنْ حِصْنِهِ عَلَى النَّخِيلِ فَقَالَ «لَوْ أَنَّكُمْ إِذَا جِئْتُمْ عِيدَكُمْ هَذَا مَكَثْتُمْ حَتَّى تَسْمَعُوا مِنْ قُولِي» قَالُوا نَعَمْ بِآبَائِنَا أَنْتَ يَا رَسُولَ اللَّهِ وَأُمَّهَاتِنَا قَالَ فَلَمَّا حَضَرُوا الْجُمُعَةَ صَلَّى بِهِمْ رَسُولُ اللَّهِ ﷺ الْجُمُعَةَ ثُمَّ صَلَّى رَكْعَتَيْنِ فِي الْمَسْجِدِ وَكَانَ يَنْصَرِفُ إِلَى بَيْتِهِ قَبْلَ ذَلِكَ الْيَوْمِ ثُمَّ اسْتَوَى فَاسْتَقْبَلَ النَّاسُ بِوَجْهِهِ فَتَبِعَتْ لَهُ الْأَنْصَارُ أَوْ مَنْ كَانَ مِنْهُمْ حَتَّى وَفِيَ بِهِمْ إِلَيْهِ فَقَالَ «يَا مَعْشَرَ الْأَنْصَارِ» قَالُوا لَبَّيْكَ أَيْ رَسُولَ اللَّهِ فَقَالَ «كُنْتُمْ فِي الْجَاهِلِيَّةِ إِذْ لَا تَعْبُدُونَ اللَّهَ تَحْمِلُونَ الْكَلَّ وَتَفْعَلُونَ فِي أَمْوَالِكُمُ الْمَعْرُوفَ وَتَفْعَلُونَ إِلَى ابْنِ السَّبِيلِ حَتَّى إِذَا مَنَّ اللَّهُ عَلَيْكُمْ بِالْإِسْلَامِ وَمَنَّ عَلَيْكُمْ بِنَبِيِّهِ إِذَا أَنْتُمْ تُحَصِّنُونَ أَمْوَالَكُمْ وَفِيمَا يَأْكُلُ ابْنُ آدَمَ أَجْرٌ وَفِيمَا يَأْكُلُ السَّبُعُ أَوِ الطَّيْرُ أَجْرٌ» فَرَجَعَ الْقَوْمُ فَمَا مِنْهُمْ أَحَدٌ إِلَّا هَدَمَ مِنْ حَدِيقَتِهِ ثَلَاثِينَ بَابًا
Translation
Chain of narrators
- al-Sayyārī
- Abū al-Muwajjih and ʿAbd Allāh b. Jaʿfar
- Anbaʾ ʿAlī b. Ḥajar al-Saʿdī
- ʿĀṣim b. Sūwayd
- Muḥammad b. Mūsá b. al-Ḥārith
- his father
- Jābir b. ʿAbdullāh
✧ The Messenger of Allah ﷺ came to Banu Amr b. Awf on a Wednesday and saw something he had not seen before of their fencing around the palm trees. He said, "If only when you come to this Eid of yours you would stay until you hear from my words." They said, "Yes, by our fathers and mothers, O Messenger of Allah." When Friday came, the Messenger of Allah ﷺ prayed Jumu'ah with them, then prayed two rak'ahs in the mosque, whereas before that day he used to go to his house. Then he sat straight and faced the people, and the Ansar, or those of them present, followed him until he met them. He said, "O company of the Ansar." They said, "At your service, O Messenger of Allah." He said, "In the Jahiliyyah, when you did not worship Allah, you used to carry the burden of the weak, do good in your wealth, and help the wayfarer, until Allah blessed you with Islam and blessed you with His Prophet, and now you fortify your wealth. In what the son of Adam eats there is reward, and in what the predator or the bird eats there is reward." The people returned, and there was not one of them but demolished thirty doors from his garden.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَفِيهِ النَّهْيُ الْوَاضِحُ عَنْ تَحْصِينِ الْحِيطَانِ وَالنَّخِيلِ وَغَيْرِهَا مِنْ أَنْوَاعِ الثِّمَارِ عَنِ الْمُحْتَاجِينَ وَالْجَائِعِينَ أَنْ يَأْكُلُوا مِنْهَا» وَقَدْ خَرَّجَ الشَّيْخَانِ حَدِيثَ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ «إِذَا دَخَلَ أَحَدُكُمْ حَائِطَ أَخِيهِ فَلْيَأْكُلْ مِنْهُ وَلَا يَتَّخِذْ خُبْنَةً»
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), though they (al-Bukhārī and Muslim) did not record it. It contains a clear prohibition against fortifying walled gardens, date palms and other kinds of fruit against the needy and the hungry, so that they cannot eat from them." The two Shaykhs have recorded the ḥadīth of Ibn ʿUmar from the Prophet ﷺ: "When one of you enters the garden of his brother, let him eat from it, but let him not take any away in the fold of his garment."
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- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 7276 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7276
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- أَبِيهِعن
- مُحَمَّدِ بْنِ مُوسَى بْنِ الْحَارِثِعن
- acceptable (maqbūl)d. between 181 and 190 AHعَاصِمُ بْنُ سُوَيْدٍمقبولحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّثقة حافظأنبأ
- عبد الله بن جعفرحدثنا
- السَّيَّارِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.