al-Mustadrak (al-Hakim) 6599
✧ Surahqah bin Malik bin Ju'ashum.
Show the chain
حَدَّثَنَا بِصِحَّةِ ذَلِكَ أَبُو جَعْفَرٍ الْبَغْدَادِي ثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ السَّهْمِيُّ ثَنَا حَسَّانُ بْنُ غَالِبٍ ثَنَا ابْنُ لَهِيعَةَ حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ أَبِيهِ عَنْ أَخِيهِ سُرَاقَةَ بْنِ مَالِكٍ
أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الضَّالَّةِ تَرِدُ حَوْضَهُ هَلْ لَهُ أَجْرٌ إِنْ أَشْبَعَهَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «فِي كُلِّ كَبِدٍ حَرَّاءَ أَجْرٌ» سكت عنه الذهبي في التلخيص
Translation
Chain of narrators
- Biṣiḥḥah Dhalik Abū Jaʿfar al-Baghdādī
- Yaḥyá b. ʿUthmān b. Ṣāliḥ al-Sahmī
- Ḥassān b. Ghālib
- Ibn Lahīʿah
- Yūnus b. Yazīd
- Muḥammad b. Isḥāq
- Muḥammad b. Muslim al-Zuhrī
- ʿAbdullāh b. Kaʿb b. Mālik
- his father
- Akhīh Surāqah b. Mālik
✧ He asked the Messenger of Allah ﷺ about a stray camel that comes to his watering trough: is there a reward for him if he gives it its fill? The Messenger of Allah ﷺ said: “In every living creature with a warm liver there is a reward.” Al-Dhahabi remained silent about it in the Talkhīṣ.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
Other narrations of this report
Narrators
- well-known Companion, embraced Islam at the Conquest of Meccad. 24 AH or after itسُرَاقَةُ بْنُ مَالِكٍ الْمُدْلِجِيُّصحابي مشهور ، من مسلمة الفتحعن
- a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitivelyأَبِيهِصحابي مشهورعن
- trustworthy (thiqah)d. 97 AH, or 98 AH; also said 89 AHعَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- d. 223 AHحَسَّانُ بْنُ غَالِبٍحدثنا
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ), some considered him soft (layyin) because he narrated from other than his original copyd. 282 AHيَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ السَّهْمِيُّصدوق ، رمي بالتشيع ، ولينه بعضهم لكونه حدث من غير أصلهحدثنا
- أَبُو جَعْفَرٍ الْبَغْدَادِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.