al-Mustadrak (al-Hakim) 5432
✧ The Islamization of Abbas and the Variance of Narrations During His Time
Show the chain
أَخْبَرَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثَنَا يَحْيَى بْنُ يَحْيَى وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا أَنَا جَرِيرٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْمُطَّلِبِ بْنِ رَبِيعَةَ قَالَ
جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ مُغْضَبٌ فَقَالَ «مَا شَأْنُكَ؟» فَقَالَ يَا رَسُولَ اللَّهِ مَا لَنَا وَلِقُرَيْشٍ؟ فَقَالَ «مَا لَكَ وَلَهُمْ؟» قَالَ يَلْقَى بَعْضُهُمْ بَعْضًا بِوُجُوهٍ مُشْرِقَةٍ فَإِذَا لَقُونَا لَقُونَا بِغَيْرِ ذَلِكَ قَالَ فَغَضِبَ رَسُولُ اللَّهِ ﷺ حَتَّى اسْتَدَرَّ عِرْقٌ بَيْنَ عَيْنَيْهِ قَالَ فَلَمَّا أَسْفَرَ عَنْهُ قَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَدْخُلُ قَلْبَ امْرِئٍ الْإِيمَانُ حَتَّى يَحْكُمَ لِلَّهِ وَلِرَسُولِهِ» قَالَ ثُمَّ قَالَ «مَا بَالُ رِجَالٍ يُؤْذُونَنِي فِي الْعَبَّاسِ عَمِّ الرَّجُلِ صِنْوِ أَبِيهِ»
Translation
Chain of narrators
- al-Shaykh Abū Bakr b. Isḥāq
- Ismāʿīl b. Qutaybah
- Yaḥyá b. Yaḥyá and ʾIsḥāq b. Ibrāhīm Waʾabū Bakr b. Abū Shaybah
- Jarīr
- Yazīd b. Abū Ziyād
- ʿAbdullāh b. al-Ḥārith
- al-Muṭṭalib b. Rabīʿah
✧ Al-ʿAbbās came to the Messenger of Allah ﷺ while he was angry. He said, "What is the matter with you?" He said, "O Messenger of Allah, what is between us and Quraysh?" He said, "What is between you and them?" He said, "They meet each other with radiant faces, but when they meet us, they meet us with something else." He said, so the Messenger of Allah ﷺ became angry until a vein between his eyes throbbed. He said, when it cleared from him, he said, "By the One in whose hand is the soul of Muḥammad, faith will not enter the heart of a man until he judges for Allah and His Messenger." He said, then he said, "What is the matter with men who harm me regarding al-ʿAbbās, the uncle of a man, the equal of his father?"
Notes
هَذَا حَدِيثٌ رَوَاهُ إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ وَيَزِيدُ «وَإِنْ لَمْ يُخَرِّجَاهُ فَإِنَّهُ أَحَدُ أَرْكَانِ الْحَدِيثِ فِي الْكُوفِيِّينَ»
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث رواه إسماعيل بن أبي خالد عن يزيد بن أبي زياد ويزيد وإن لم يخرجاه فإنه أحد أركان الحديث في الكوفيين
in المستدرك على الصحيحين, p. 5475
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 61 AH, or 62 AHعَبْدُ الْمُطَّلِبِ بْنُ رَبِيعَةَ ابْنُ ابْنِ عَمِّ رَسُولِ اللهِصحابيعن
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدِ اللهِ بْنِ الْحَارِثِقال ابن عبد البر : أجمعوا على ثقتهعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHوَأَبُو بَكْرِ بْنُ ج٣ / ص٣٣٣أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- d. 284 AHإِسْمَاعِيلُ بْنُ قُتَيْبَةَأنا
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.