al-Mustadrak (al-Hakim) 5424
✧ The Islamization of Abbas and the Variance of Narrations During His Time
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حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثَنَا الْحُسَيْنُ بْنُ الْفَضْلِ قَالَ ثَنَا مُوسَى بْنُ دَاوُدَ الضَّبِّيُّ ثَنَا الْحَاكِمُ بْنُ الْمُنْذِرِ عَنْ مُحَمَّدِ بْنِ بِشْرٍ الْخَثْعَمِيِّ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ قَالَ
أَقْبَلَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ إِلَى رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ حُلَّةٌ وَلَهُ ضَفِيرَتَانِ وَهُوَ أَبْيَضُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ﷺ تَبَسَّمَ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ أَضْحَكَ اللَّهُ سِنَّكَ؟ فَقَالَ «أَعْجَبَنِي جَمَالُ عَمِّ النَّبِيِّ» فَقَالَ الْعَبَّاسُ مَا الْجَمَالُ فِي الرِّجَالِ؟ قَالَ «اللِّسَانُ» مرسل
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- al-Ḥusayn b. al-Faḍl
- Mūsá b. Dāwud al-Ḍabbī
- al-Ḥākim b. al-Mundhir
- Muḥammad b. Bishr al-Khathʿamī
- Abū Jaʿfar Muḥammad b. ʿAlī b. al-Ḥusayn
- his father
✧ Al-Abbas ibn Abd al-Muttalib approached the Messenger of Allah ﷺ wearing a dress and with two braids, and he was wearing white. When the Messenger of Allah ﷺ saw him, he smiled. Al-Abbas said, "O Messenger of Allah, what made you smile? May Allah make your teeth laugh!" The Messenger of Allah ﷺ replied, "I admired the beauty of the uncle of the Prophet." Al-Abbas then asked, "What beauty is there in men?" The Messenger of Allah ﷺ answered, "The tongue."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وهذا مرسل
machine translationThis is mursal.
in المستدرك على الصحيحين, p. 5466 - ابن القيسراني
إنه منقطع ثم سرد السند الذي ذكرته ثم قال هذا إسناد مجهول
in المستدرك على الصحيحين, p. 5466 - Ibn Ḥajar al-ʿAsqalānī
وهو مرسل
machine translationIt is mursal.
in المستدرك على الصحيحين, p. 5466 - ابن القيسراني
إسناده مجهول
machine translationIts chain of transmission is unknown (majhūl).
in المستدرك على الصحيحين, p. 5466
Narrators
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيّ بْن الْحُسَيْن زَيْن الْعَابِدِينثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AHأَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِثقة فاضلعن
- محمد بن بشر الخثعميعن
- الحاكم بن المنذرحدثنا
- Truthful (ṣadūq), a jurist, an ascetic, has errorsd. 216 AH, or 217 AHمُوسَى بْنُ دَاوُدَ الضَّبِّيُّصدوق فقيه زاهد له أوهامحدثنا
- d. 282 AH or 283 AHالْحُسَيْنُ بْنُ الْفَضْلِحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.