al-Mustadrak (al-Hakim) 5406
✧ The Islamization of Abbas and the Variance of Narrations During His Time
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو عُمَرَ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْجَبَّارِ بْنِ عُمَرَ الْعُطَارِدِيُّ ثَنَا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ حَدَّثَنِي أَبُو رَافِعٍ قَالَ
كُنَّا آلَ الْعَبَّاسِ قَدْ دَخَلْنَا الْإِسْلَامَ وَكُنَّا نَسْتَخْفِي بِإِسْلَامِنَا وَكُنْتُ غُلَامًا لِلْعَبَّاسِ أَنْحِتُ الْأَقْدَاحَ فَلَمَّا سَارَتْ قُرَيْشٌ إِلَى رَسُولِ اللَّهِ ﷺ يَوْمَ بَدْرٍ جَعَلْنَا نَتَوَقَّعُ الْأَخْبَارَ فَقَدِمَ عَلَيْنَا الضَّمَانُ الْخُزَاعِيُّ بِالْخَبَرِ فَوَجَدْنَا فِي أَنْفُسِنَا قُوَّةً وَسَرَّنَا مَا جَاءَنَا مِنَ الْخَبَرِ مِنْ ظُهُورِ رَسُولِ اللَّهِ ﷺ فَوَاللَّهِ إِنِّي لَجَالِسٌ فِي صُفَّةِ زَمْزَمَ أَنْحِتُ الْأَقْدَاحَ وَعِنْدِي أُمُّ الْفَضْلِ جَالِسَةٌ وَقَدْ سَرَّنَا مَا جَاءَنَا مِنَ الْخَبَرِ مِنْ ظُهُورِ رَسُولِ اللَّهِ وَبَلَغَنَا عَنْ رَسُولِ اللَّهِ ﷺ إِذْ أَقْبَلَ الْخَبِيثُ أَبُو لَهَبٍ يَجُرُّ رِجْلَيْهِ قَدْ أَكْبَتَهُ اللَّهُ وَأَخْزَاهُ لِمَا جَاءَهُ مِنَ الْخَبَرِ حَتَّى جَلَسَ عَلَى طُنُبِ الْحُجْرَةِ وَقَالَ النَّاسُ هَذَا أَبُو سُفْيَانَ بْنُ الْحَارِثِ قَدْ قَدِمَ وَاجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ لَهُ أَبُو لَهَبٍ هَلُمَّ إِلَيَّ يَا ابْنَ أَخِي فَجَلَسَ بَيْنَ يَدَيْهِ فَقَالَ أَخْبِرْنِي عَنِ النَّاسِ قَالَ نَعَمْ وَاللَّهِ مَا هَؤُلَاءِ إِنْ لَقِينَا الْقَوْمَ فَمَنَحْنَاهُمْ أَكْتَافَنَا يَضَعُونَ السِّلَاحَ فِينَا حَيْثُ شَاءُوا وَاللَّهِ مَعَ ذَلِكَ مَا لُمْتُ النَّاسَ لَقِينَا رِجَالًا بِيضًا عَلَى خَيْلٍ بُلْقٍ وَاللَّهِ مَا تَبَقَّى شَيْئًا قَالَ فَرَفَعْتُ طُنُبَ الْحُجْرَةِ فَقُلْتُ تِلْكَ وَاللَّهِ الْمَلَائِكَةُ قَالَ فَرَفَعَ أَبُو لَهَبٍ يَدَهُ فَضَرَبَ وَجْهِي ضَرْبَةً مُنْكَرَةً وَثَاوَرَتْهُ وَكُنْتُ رَجُلًا ضَعِيفًا فَاحْتَمَلَنِي فَضَرَبَ بِي الْأَرْضَ وَبَرَكَ عَلَى صَدْرِي وَضَرَبَنِي وَقَامَتْ أُمُّ الْفَضْلِ إِلَى عَمُودٍ مِنْ عُمْدِ الْخَيْمَةِ فَأَخَذَتْهُ وَهِيَ تَقُولُ اسْتَضْعَفْتَهُ إِنْ غَابَ عَنْهُ سَيِّدُهُ وَتَضْرِبُهُ بِالْعَمُودِ عَلَى رَأْسِهِ وَتُدْخِلُهُ شَجَّةً مُنْكَرَةً فَقَامَ يَجُرُّ رِجْلَيْهِ ذَلِيلًا وَرَمَاهُ اللَّهُ بِالْعَدَسَةِ فَوَاللَّهِ مَا مَكَثَ إِلَّا سَبْعًا حَتَّى مَاتَ فَلَقَدْ تَرَكَهُ ابْنَاهُ فِي بَيْتِهِ ثَلَاثًا مَا يَدْفِنَانِهِ حَتَّى أَنْتَنَ وَكَانَتْ قُرَيْشٌ تَتَّقِي هَذِهِ الْعَدَسَةَ كَمَا تَتَّقِي الطَّاعُونَ حَتَّى قَالَ لَهُمَا رَجُلٌ مِنْ قُرَيْشٍ وَيْحَكُمَا أَلَا تَسْتَحِيَانِ إِنَّ أَبَاكُمَا قَدْ أَنْتَنَ فِي بَيْتِهِ لَا تَدْفِنَانِهِ فَقَالَا إِنَّنَا نَخْشَى عَدْوَى هَذِهِ الْقُرْحَةِ فَقَالَ انْطِلِقَا فَأَنَا أُعِينُكُمَا عَلَيْهِ فَوَاللَّهِ مَا غَسَّلُوهُ إِلَّا قَذْفًا بِالْمَاءِ مِنْ بَعِيدٍ مَا يَدْنُونَ مِنْهُ ثُمَّ احْتَمَلُوهُ إِلَى أَعْلَى مَكَّةَ فَأَسْنَدُوهُ إِلَى جِدَارٍ ثُمَّ رَضَفُوا عَلَيْهِ الْحِجَارَةَ حسين بن عبد الله بن عبيد الله واه
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū ʿUmar Aḥmad b. ʿAbdullāh al-Jabbār b. ʿUmar al-ʿUṭāridī
- Yūnus b. Bukayr
- Ibn Isḥāq
- al-Ḥusayn b. ʿAbdullāh b. ʿUbaydullāh
- ʿIkrimah
- Ibn ʿAbbās
- Abū Rāfiʿ
✧ We, the family of al-Abbas, had entered Islam, and we were concealing our Islam. I was a servant of al-Abbas, carving wooden bowls. When Quraysh marched to the Messenger of Allah ﷺ on the day of Badr, we began to await news. Then al-Daman al-Khuza'i came to us with the news, and we found strength in ourselves, and what came to us of the news of the victory of the Messenger of Allah ﷺ pleased us. By Allah, I was sitting in the portico of Zamzam carving bowls, and Umm al-Fadl was sitting with me, and we were pleased with the news of the victory of the Messenger of Allah, when the news reached us about the Messenger of Allah ﷺ. Then the wicked Abu Lahab came dragging his feet, and Allah had disgraced and humiliated him because of the news that came to him, until he sat on the rope of the room. The people said: 'This is Abu Sufyan b. al-Harith, he has arrived.' The people gathered around him. Abu Lahab said to him: 'Come to me, O son of my brother.' He sat before him. He said: 'Tell me about the people.' He said: 'Yes, by Allah, these people—when we met them, we gave them our shoulders; they placed their weapons in us wherever they wished. By Allah, with that, I do not blame the people. We met white men on piebald horses. By Allah, they did not leave anything.' He said: 'Then I lifted the rope of the room and said: Those, by Allah, are the angels.' He said: 'Abu Lahab raised his hand and struck my face with a severe blow, and I fought with him, but I was a weak man. He overpowered me and threw me to the ground and knelt on my chest and beat me. Umm al-Fadl went to one of the poles of the tent, took it, and said: You thought him weak because his master is absent from him, and she struck him with the pole on his head, causing a severe wound. He stood up dragging his feet, humiliated. Allah struck him with the adasah, and by Allah, he remained only seven days until he died. His two sons left him in his house for three days without burying him until he stank. Quraysh used to fear this adasah as they feared the plague, until a man from Quraysh said to them: Woe to you both, are you not ashamed? Your father has stunk in his house and you do not bury him. They said: We fear the infection of this sore. He said: Go, and I will help you with him. By Allah, they did not wash him except by throwing water from a distance, not coming near him. Then they carried him to upper Makkah, leaned him against a wall, and then threw stones on him. Husayn b. Abdullah b. Ubaydullah is weak.
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو المحفوظ يعني من لم يذكر ابن عباس
in المستدرك على الصحيحين, p. 5447
Narrators
- Companion (ṣaḥābī)d. قبل عثمان بيسير أو بعده ، أو فأَبُو رَافِعٍ الْقِبْطِيُّصحابيحدثني
- Companion (ṣaḥābī)d. 65 AHعَبْدُ اللهِ بْنُ عَبَّاسٍصحابيعن
- trustworthy, precise (thiqah thabt)d. 104 AHعِكْرِمَةَثقة ثبتعن
- حدثنيضعيفd. 140 AH
- truthful (ṣadūq)d. 150 AHابْنِ إِسْحَاقَصدوقعن
- حدثناtruthful (ṣadūq)d. 199 AH
- حدثنا
- حدثنا
- d. 403 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.