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al-Mustadrak (al-Hakim) 5407

✧ The Islamization of Abbas and the Variance of Narrations During His Time

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وَأَخْبَرَنِي أَبُو أَحْمَدَ التَّمِيمِيُّ ثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ ثَنَا عَمْرُو بْنُ زُرَارَةَ قَالَ أَخْبَرَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ عَنْ عِكْرِمَةَ قَالَ قَالَ أَبُو رَافِعٍ

«كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَ الْإِسْلَامُ دَخَلْنَا أَهْلَ الْبَيْتِ فَأَسْلَمَ الْعَبَّاسُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَتْ وَكَانَ الْعَبَّاسُ يَهَابُ قَوْمَهُ وَيَكْرَهُ خِلَافَهُمْ وَكَانَ يَكْتُمُ إِسْلَامَهُ»

Translation

Chain of narrators
  1. Abū Aḥmad al-Tamīmī
  2. Abū al-ʿAbbās Aḥmad b. Muḥammad b. al-Ḥusayn
  3. ʿAmr b. Zurārah
  4. Ziyād b. ʿAbdullāh
  5. Muḥammad b. Isḥāq
  6. Ḥusayn b. ʿAbdullāh
  7. ʿIkrimah
  8. Abū Rāfiʿ

✧ 'I was a servant of al-Abbas b. Abd al-Muttalib, and Islam had entered us, the people of the house. Al-Abbas embraced Islam, Umm al-Fadl embraced Islam, and I embraced Islam. Al-Abbas used to fear his people and disliked opposing them, and he concealed his Islam.'

Notes

  • وَلَمْ يَزِدْ أَبُو أَحْمَدَ فِي هَذَا الْإِسْنَادِ عَلَى هَذَا الْمَتْنِ وَأَتَى بِهِ مُرْسَلًا هَذَا الَّذِي انْتَهَى إِلَيْنَا مِنَ الْأَخْبَارِ الَّتِي تَدُلُّ عَلَى تَقَدَّمِ إِسْلَامِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَبْلَ بَدْرٍ فَأَسْلَمَ وَاسْمَعِ الْآنَ الَّتِي تُضَادُّهَا حسين بن عبد الله واه

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Narrators

  1. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    قال
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. weak (ḍaʿīf)d. 140 AH, or 141 AH
    حُسَيْنُ بْنُ عَبْدِ اللهِضعيف
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), firm (thabt), in the Maghāzī (military campaigns), and there is softness in his narration from other than Ibn Isḥāqd. 182 AH or 183 AH, or 184 AH
    زِيَادُ بْنُ عَبْدِ اللهِصدوق ثبت ، في المغازي ، وفي حديثه عن غير ابن إسحاق لين
    أخبرنا
  6. trustworthy, precise (thiqah thabt)d. 238 AH
    عَمْرُو بْنُ زُرَارَةَثقة ثبت
    حدثنا
  7. أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ
    حدثنا
  8. أَبُو أَحْمَدَ التَّمِيمِيُّ
    أخبرني
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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