al-Mustadrak (al-Hakim) 5407
✧ The Islamization of Abbas and the Variance of Narrations During His Time
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وَأَخْبَرَنِي أَبُو أَحْمَدَ التَّمِيمِيُّ ثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ ثَنَا عَمْرُو بْنُ زُرَارَةَ قَالَ أَخْبَرَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ عَنْ عِكْرِمَةَ قَالَ قَالَ أَبُو رَافِعٍ
«كُنْتُ غُلَامًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَ الْإِسْلَامُ دَخَلْنَا أَهْلَ الْبَيْتِ فَأَسْلَمَ الْعَبَّاسُ وَأَسْلَمَتْ أُمُّ الْفَضْلِ وَأَسْلَمَتْ وَكَانَ الْعَبَّاسُ يَهَابُ قَوْمَهُ وَيَكْرَهُ خِلَافَهُمْ وَكَانَ يَكْتُمُ إِسْلَامَهُ»
Translation
Chain of narrators
- Abū Aḥmad al-Tamīmī
- Abū al-ʿAbbās Aḥmad b. Muḥammad b. al-Ḥusayn
- ʿAmr b. Zurārah
- Ziyād b. ʿAbdullāh
- Muḥammad b. Isḥāq
- Ḥusayn b. ʿAbdullāh
- ʿIkrimah
- Abū Rāfiʿ
✧ 'I was a servant of al-Abbas b. Abd al-Muttalib, and Islam had entered us, the people of the house. Al-Abbas embraced Islam, Umm al-Fadl embraced Islam, and I embraced Islam. Al-Abbas used to fear his people and disliked opposing them, and he concealed his Islam.'
Notes
وَلَمْ يَزِدْ أَبُو أَحْمَدَ فِي هَذَا الْإِسْنَادِ عَلَى هَذَا الْمَتْنِ وَأَتَى بِهِ مُرْسَلًا هَذَا الَّذِي انْتَهَى إِلَيْنَا مِنَ الْأَخْبَارِ الَّتِي تَدُلُّ عَلَى تَقَدَّمِ إِسْلَامِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَبْلَ بَدْرٍ فَأَسْلَمَ وَاسْمَعِ الْآنَ الَّتِي تُضَادُّهَا حسين بن عبد الله واه
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- Dāraquṭnī
هو المحفوظ يعني من لم يذكر ابن عباس
in المستدرك على الصحيحين, p. 5448
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيقال
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنُ بْنُ عَبْدِ اللهِضعيفحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), firm (thabt), in the Maghāzī (military campaigns), and there is softness in his narration from other than Ibn Isḥāqd. 182 AH or 183 AH, or 184 AHزِيَادُ بْنُ عَبْدِ اللهِصدوق ثبت ، في المغازي ، وفي حديثه عن غير ابن إسحاق لينأخبرنا
- trustworthy, precise (thiqah thabt)d. 238 AHعَمْرُو بْنُ زُرَارَةَثقة ثبتحدثنا
- d. 313 AHأَبُو الْعَبَّاسِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِحدثنا
- أَبُو أَحْمَدَ التَّمِيمِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.