al-Mustadrak (al-Hakim) 5273
✧ Bara'ah b. Malik al-Ansari, the Brother of Anas b. Malik
Show the chain
أَخْبَرَنِي أَبُو مَعِينٍ مُحَمَّدُ بْنُ عِيسَى الْعَطَّارُ بِمَرْوَ ثَنَا عَبْدَانُ بْنُ مُحَمَّدٍ الْحَافِظُ ثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَعْنٍ أَنْبَأَ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَنَسٍ قَالَ
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ الْبَرَاءُ بْنُ مَالِكٍ رَجُلًا حَسَنَ الصَّوْتِ فَكَانَ يَرْجُزُ لِرَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَبَيْنَمَا هُوَ يَرْجُزُ إِذْ قَارَبَ النِّسَاءَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِيَّاكَ وَالْقَوَارِيرَ» قَالَ فَأَمْسَكَ قَالَ مُحَمَّدٌ «كَرِهَ رَسُولُ اللَّهِ ﷺ أَنْ تَسْمَعَ النِّسَاءُ صَوْتَهُ»
Translation
Chain of narrators
- Abū Maʿīn Muḥammad b. ʿĪsá al-ʿAṭṭār Bimarw
- ʿAbdān b. Muḥammad al-Ḥāfiẓ
- Isḥāq b. Manṣūr
- ʿAbd al-Raḥman b. Maʿn Anbaʾ Muḥammad b. Isḥāq
- ʿAbdullāh b. Anas
✧ I heard Anas b. Malik say: Al-Bara’ b. Malik was a man with a good voice, and he used to chant verses for the Messenger of Allah ﷺ during some of his journeys. While he was chanting, he drew near the women, so the Messenger of Allah ﷺ said to him, “Beware of the glass vessels.” He said, “So he stopped.” Muhammad said, “The Messenger of Allah ﷺ disliked that the women should hear his voice.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 5309
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمعت
- trustworthy (thiqah)d. between 131 AH and 140 AHعَبْدِ اللهِ بْنِ أَنَسٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرأنبأ
- truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AHعَبْدُ الرَّحْمَنِ بْنُ مَعْنٍصدوق ، تكلم في حديثه عن الأعمشحدثنا
- Trustworthy (thiqah), reliable (thabt)d. 251 AHإِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبتحدثنا
- d. 293 AHعَبْدَانُ بْنُ مُحَمَّدٍ الْحَافِظُحدثنا
- أبو معين محمد بن عيسى العطارأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.