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العربية

al-Mustadrak (al-Hakim) 467

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فَأَخْبَرَنَاهُ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ يَحْيَى

عَنْ عِيَاضٍ فَذَكَرَ بِنَحْوِهِ» قَدِ اتَّفَقَ الْبُخَارِيُّ وَمُسْلِمٌ عَلَى إِخْرَاجِ أَحَادِيثَ مُتَفَرِّقَةٍ فِي الْمُسْنَدَيْنِ الصَّحِيحَيْنِ يُسْتَدَلُّ بِهَا عَلَى أَنَّ اللَّمْسَ مَا دُونَ الْجِمَاعِ مِنْهَا حَدِيثُ أَبِي هُرَيْرَةَ «فَالْيَدُ زِنَاهَا اللَّمْسُ» وَحَدِيثُ ابْنِ عَبَّاسٍ «لَعَلَّكَ مَسِسْتَ» وَحَدِيثُ ابْنِ مَسْعُودٍ «أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ» وَقَدْ بَقِيَ عَلَيْهِمَا أَحَادِيثُ صَحِيحَةٌ فِي التَّفْسِيرِ وَغَيْرِهِ مِنْهَا

Translation

Chain of narrators
  1. ʿAbdullāh b. Aḥmad b. Ḥanbal
  2. my father
  3. ʿAbd al-Razzāq Anbaʾ Maʿmar
  4. Yaḥyá

✧ About 'Iyad, he mentioned something similar to this: "Al-Bukhari and Muslim agreed on extracting scattered hadiths from the two Sahih collections, which are used as evidence that touching is not considered adultery. Among them is the hadith of Abu Hurairah: 'The hand is its own adultery' and the hadith of Ibn Abbas: 'Perhaps you touched' and the hadith of Ibn Mas'ood: 'Establish the prayer at the two ends of the day.' There are still authentic hadiths related to them in tafsir and other matters."

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Other narrations of this report

Sahih al-Bukhari 137Sunan Abi Dawud 1029

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    سألت
  2. Hilāl b. ʿIyāḍ
    unknown (majhūl)
    عياض بن هلال الأنصاريمجهول
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    معمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عبد الرزاق الصنعانيثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة
    حدثني
  7. ʿAbdullāh
    trustworthy (thiqah)d. 290 AH, or 297
    عبد الله بن أحمد بن حنبلثقة
    حدثنا
  8. Aḥmad b. Jaʿfar al-Qaṭīʿī
    d. 368 AH
    القطيعي
    أخبرنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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