al-Mustadrak (al-Hakim) 468
Show the chain
مَا حَدَّثَنَاهُ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَأَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ التَّاجِرُ قَالَا ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا الْعَقَبِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ثنا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
«مَا كَانَ يَوْمٌ أَوْ قَلَّ يَوْمٌ إِلَّا وَكَانَ رَسُولُ اللَّهِ ﷺ يَطُوفُ عَلَيْنَا جَمِيعًا فَيُقَبِّلُ وَيَلْمِسُ مَا دُونَ الْوِقَاعِ فَإِذَا جَاءَ إِلَى الَّتِي هِيَ يَوْمُهَا ثَبَتَ عِنْدَهَا»
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. Ṣāliḥ b. Hāniʾ and ʾAbū ʿAbd al-Raḥman Muḥammad b. ʿAbdullāh al-Tājir
- al-Sarī b. Khuzaymah
- al-ʿAqabī
- ʿAbd al-Raḥman b. Abū al-Zinād
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ There was hardly a day, or seldom a day, except that the Messenger of Allah ﷺ would visit all of us, kissing and touching without intercourse. Then when he came to the one whose day it was, he stayed with her.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وفي إسناده عبد الرحمن بن أبي الزناد وقد تكلم فيه غير واحد ووثقه مالك واستشهد به البخاري لا جرم أخرجه الحاكم في مستدركه بقريب من لفظ أبي داود ثم قال هذا حديث صحيح الإسناد
machine translationIn its chain of transmission is ʿAbd al-Raḥmān b. Abī al-Zinād, who has been criticized by more than one scholar. Mālik deemed him trustworthy (wathqahu), and al-Bukhārī cited him as corroborating support (istashhada bihi). Hence, al-Ḥākim recorded it in his Mustadrak with wording close to that of Abū Dāwūd, and then said: "This ḥadīth has a sound chain of transmission (ṣaḥīḥ al-isnād)."
in المستدرك على الصحيحين, p. 468 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 468
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHالْعَقَبِيُّثقة عابدحدثنا
- d. 275 AHالسَّرِيُّ بْنُ خُزَيْمَةَحدثنا
- وَأَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللهِ التَّاجِرُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.