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العربية

al-Mustadrak (al-Hakim) 4246

✧ The First Migration to Abyssinia

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أَخْبَرَنِي إِسْمَاعِيلُ بْنُ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ ثنا جَدِّي ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثنا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ ابْنِ شِهَابٍ

«أَنَّ عُثْمَانَ بْنَ عَفَّانَ وَامْرَأَتُهُ رُقْيَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ خَرَجَا مُهَاجِرَيْنِ مِنْ مَكَّةَ إِلَى الْحَبَشَةِ الْأُولَى ثُمَّ قَدِمَا عَلَى رَسُولِ اللَّهِ ﷺ مَكَّةَ ثُمَّ هَاجَرَا إِلَى الْمَدِينَةِ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ ابْنِ أَبِي شَيْبَةَ وَغَيْرِهِ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيٍّ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ فِي خُرُوجِ عُثْمَانَ بْنِ عَفَّانَ إِلَى أَرْضِ الْحَبَشَةِ وَسَاقَا الْحَدِيثَ بِطُولِهِ فَلِذَلِكَ اخْتَصَرْتُ عَلَى رِوَايَةِ مُوسَى بْنِ عُقْبَةَ عَنِ ابْنِ إِسْحَاقَ وَذَكَرَ فِي الْمَغَازِي أَنَّ رُقْيَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ فِيمَا ذَكَرُوا لَمْ يُرَ فِي الْعَرَبِ وَلَا فِي الْحَبَشِ أَحْسَنَ مِنْهَا سكت عنه الذهبي في التلخيص

Translation

Chain of narrators
  1. Ismāʿīl b. al-Faḍl b. Muḥammad al-Shaʿrānī
  2. my father
  3. Ibrāhīm b. al-Mundhir al-Ḥizāmī
  4. Muḥammad b. Fulayḥ
  5. Mūsá b. ʿUqbah
  6. Ibn Shihāb

✧ Uthman b. Affan and his wife Ruqayyah bt. the Messenger of Allah ﷺ went out as emigrants from Makkah to the first Abyssinia. Then they came to the Messenger of Allah ﷺ in Makkah, then they emigrated to Madinah. The two Shaykhs agreed on the transmission of the hadith of Ibn Abi Shaybah and others from al-Zuhri, from Urwah, from Ubayd Allah b. Adi, from al-Miswar b. Makhramah about the departure of Uthman b. Affan to the land of Abyssinia, and they narrated the hadith in full. Therefore, I abbreviated the narration of Musa b. Uqbah from Ibn Ishaq, and he mentioned in the Maghazi that Ruqayyah bt. the Messenger of Allah ﷺ, as they mentioned, was not seen among the Arabs or the Abyssinians as more beautiful than her. Al-Dhahabi remained silent about it in the Talkhis.

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