al-Mustadrak (al-Hakim) 4178
✧ News of the Master of Messengers and Seal of Prophets, Muhammad son of Abdullah son of Abdul-Muttalib, the Chosen one, may Allah's blessings be upon him and his pure family.
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كَمَا حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ أَنَّهُ قَالَ
يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ؟ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ» وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ وَلَمْ يَرِثْهُ عَلِيٌّ وَلَا جَعْفَرٌ لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr al-Khawlānī
- Ibn and Hb
- Yūnus b. Yazīd
- Ibn Shihāb
- ʿAlī b. al-Ḥusayn
- ʿAmraw b. ʿUthmān
- Usāmah b. Zayd
✧ “O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ʿAqīl left us any dwellings or houses?” ʿAqīl had inherited Abū Ṭālib, while ʿAlī and Jaʿfar did not inherit him, because they were Muslims.
Notes
«قَدِ احْتَجَّ الشَّيْخَانِ بِهَذَا الْحَدِيثِ» أخرجاه
machine translation"The two Shaykhs (al-Bukhārī and Muslim) took this hadith as evidence"; they both narrated it.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قد تفرد الزهري برواية هذا الحديث
machine translationAl-Zuhrī alone (tafarrud) narrated this hadith.
in المستدرك على الصحيحين, p. 4200
Other narrations of this report
Narrators
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهورعن
- trustworthy (thiqah)d. between 71 and 80 AHعَمْرَو بْنَ عُثْمَانَثقةأخبره
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيُّ بْنُ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ ابْنِ [١]يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.