al-Mustadrak (al-Hakim) 3511
Tafsir Surat al-Nur
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أَخْبَرَنِي الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ أَنْبَأَ أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ صَفْوَانُ بْنُ عَمْرٍو حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ قَالَ
خَرَجْنَا عَلَى جَنَازَةٍ فِي بَابِ دِمَشْقَ مَعَنَا أَبُو أُمَامَةَ الْبَاهِلِيِّ فَلَمَّا صَلَّى عَلَى الْجَنَازَةِ وَأَخَذُوا فِي دَفْنِهَا قَالَ أَبُو أُمَامَةَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَصْبَحْتُمْ وَأَمْسَيْتُمْ فِي مَنْزِلٍ تَقْتَسِمُونَ فِيهِ الْحَسَنَاتِ وَالسَّيِّئَاتِ وَتُوشِكُونَ أَنْ تَظْعَنُوا مِنْهُ إِلَى الْمَنْزِلِ الْآخَرِ وَهُوَ هَذَا يُشِيرُ إِلَى الْقَبْرِ بَيْتُ الْوَحْدَةِ وَبَيْتُ الظُّلْمَةِ وَبَيْتُ الدُّودِ وَبَيْتُ الضِّيقِ إِلَّا مَا وَسَّعَ اللَّهُ ثُمَّ تَنْتَقِلُونَ مِنْهُ إِلَى مَوَاطِنِ يَوْمِ الْقِيَامَةِ فَإِنَّكُمْ لَفِي بَعْضِ تِلْكَ الْمَوَاطِنِ حَتَّى يَغْشَى النَّاسَ أَمْرٌ مِنْ أَمْرِ اللَّهِ فَتَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ثُمَّ تَنْتَقِلُونَ مِنْهُ إِلَى مَنْزِلٍ آخَرَ فَيَغْشَى النَّاسَ ظُلْمَةٌ شَدِيدَةٌ ثُمَّ يُقْسَمُ النُّورُ فَيُعْطَى الْمُؤْمِنُ نُورًا وَيُتْرَكُ الْكَافِرُ وَالْمُنَافِقُ فَلَا يُعْطَيَانِ شَيْئًا وَهُوَ الْمَثَلُ الَّذِي ضَرَبَهُ اللَّهُ تَعَالَى فِي كِتَابِهِ {أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ} [النور 40] وَلَا يَسْتَضِيءُ الْكَافِرُ وَالْمُنَافِقُ بِنُورِ الْمُؤْمِنِ كَمَا لَا يَسْتَضِيءُ الْأَعْمَى بِبَصَرِ الْبَصِيرِ يَقُولُ الْمُنَافِقُ لِلَّذِينَ آمَنُوا {انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا} [الحديد 13] وَهِيَ خُدْعَةُ الَّتِي خَدَعَ بِهَا الْمُنَافِقُ قَالَ اللَّهُ ﷻ {يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ} [النساء 142] فَيَرْجِعُونَ إِلَى الْمَكَانِ الَّذِي قُسِمَ فِيهِ النُّورُ فَلَا يَجِدُونَ شَيْئًا فَيَنْصَرِفُونَ إِلَيْهِمْ وَقَدْ ضُرِبَ بَيْنَهُمْ بِسُوَرٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ؟ نُصَلِّي بِصَلَاتِكُمْ وَنَغْزُو بِمَغَازِيكُمْ؟ {قَالُوا بَلَى وَلَكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّى جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ الْغَرُورُ} [الحديد 14] تَلَا إِلَى قَوْلِهِ {وَبِئْسَ الْمَصِيرُ} [الحديد 15]
Translation
Chain of narrators
- al-Ḥasan b. Ḥalīm al-Marwazī Anbaʾ Abū al-Muwajjih Anbaʾ ʿAbdān Anbaʾ ʿAbdullāh Anbaʾ Ṣafwān b. ʿAmr
- Sulaym b. ʿĀmir
✧ We went out for a funeral at the gate of Damascus with Abu Umamah al-Bahili. When he prayed over the funeral and they began to bury it, Abu Umamah said: O people, you have entered morning and evening in a dwelling where you divide good deeds and evil deeds, and you are about to depart from it to another dwelling, and it is this—he pointed to the grave—the house of solitude, the house of darkness, the house of worms, and the house of constriction, except what Allah expands. Then you move from it to the stations of the Day of Resurrection. Indeed, you are in some of those stations until a matter from Allah’s command overwhelms the people, and faces become white and faces become black. Then you move from it to another dwelling, and a severe darkness overwhelms the people. Then the light is divided, and the believer is given light, while the disbeliever and the hypocrite are left and given nothing. This is the parable that Allah, exalted is He, struck in His Book: {Or like darknesses in a deep sea covered by waves, above which are waves, above which are clouds—darknesses, some above others. When he stretches out his hand, he can hardly see it. And he to whom Allah has not granted light has no light} [al-Nur 40]. The disbeliever and the hypocrite do not benefit from the believer’s light, just as the blind do not benefit from the sight of the seeing. The hypocrite says to those who believe: {Wait for us, so that we may acquire some of your light. It will be said, “Go back behind you and seek light”} [al-Hadid 13]. This is the deception with which the hypocrite deceives. Allah, may He be glorified, said: {They seek to deceive Allah, but He deceives them} [al-Nisa' 142]. So they return to the place where the light was divided, but they find nothing, so they turn back to them while a wall with a gate has been struck between them; its interior contains mercy, and its exterior, from its direction, contains punishment. They call out to them: Were we not with you? Did we not pray with your prayers and raid with your raids? {They will say, “Yes, but you tempted yourselves, and you waited, and you doubted, and false hopes deceived you until the command of Allah came, and the Deceiver deceived you concerning Allah”} [al-Hadid 14]. He recited until His saying: {And wretched is the destination} [al-Hadid 15].
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
in المستدرك على الصحيحين, p. 3532
Narrators
- Companion (ṣaḥābī)d. 81 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابيصريح في السماع
- trustworthy (thiqah)d. 112 AHسَلِيمُ بْنُ عَامِرٍثقةحدثني
- أنبأtrustworthy (thiqah)d. 155 AH
- trustworthy, precise (thiqah thabt)d. 181 AHعَبْدُ اللهِثقة ثبتأنبأ
- أنبأtrustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH
- أنبأd. 282 AH
- أخبرني
- d. 403 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.