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al-Mustadrak (al-Hakim) 3510

Tafsir Surat al-Nur

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ ثنا أَحْمَدُ بْنُ مِهْرَانَ أَنْبَأَ عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ أَبُو جَعْفَرٍ الرَّازِيُّ عَنِ الرَّبِيعِ بْنِ أَنَسٍ عَنْ أَبِي الْعَالِيَةَ عَنْ أُبَيِّ بْنِ كَعْبٍ

فِي قَوْلِ اللَّهِ ﷻ ﴿اللَّهُ نُورُ السَّمَوَاتِ وَالْأَرْضِ﴾، فَقَرَأَ الْآيَةَ، ثُمَّ قَالَ: ﴿وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ﴾ [النور 39]، قَالَ: «وَكَذَلِكَ الْكَافِرُ يَجِيءُ يَوْمَ الْقِيَامَةِ وَهُوَ يَحْسِبُ أَنَّ لَهُ عِنْدَ اللَّهِ خَيْرًا يَجِدُهُ وَيُدْخِلُهُ اللَّهُ النَّارَ». قَالَ: وَضَرَبَ مَثَلًا آخَرَ لِلْكَافِرِ، فَقَالَ: ﴿أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ﴾ [النور 40]، فَهُوَ يَنْقُلُهُ فِي خَمْسٍ مِنَ الظُّلَمِ: فَكَلَامُهُ ظُلْمَةٌ، وَعَمَلُهُ ظُلْمَةٌ، وَمَدْخَلُهُ ظُلْمَةٌ، وَمَخْرَجُهُ ظُلْمَةٌ، وَمَصِيرُهُ إِلَى الظُّلُمَاتِ إِلَى النَّارِ يَوْمَ الْقِيَامَةِ.

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid
  2. Aḥmad b. Mihrān Anbaʾ ʿUbaydullāh b. Mūsá Anbaʾ Abū Jaʿfar al-Rāzī
  3. al-Rabīʿ b. Anas
  4. Abū al-ʿĀliyah
  5. Ubay b. Kaʿb

Concerning the saying of Allah ﷻ, "Allah is the Light of the heavens and the earth," he recited the verse, then said: "But those who disbelieve—their deeds are like a mirage in a lowland, which the thirsty one thinks is water, until, when he comes to it, he finds it to be nothing, and he finds Allah there, so He pays him his account in full; and Allah is swift in reckoning" [al-Nur 39]. He said: “Likewise, the disbeliever will come on the Day of Resurrection thinking that he has some good with Allah that he will find, but Allah will admit him into the Fire.” He said: And He gave another parable for the disbeliever, saying: "Or like darknesses in a deep sea, covered by waves, above which are waves, above which are clouds—darknesses, one above another. When he puts out his hand, he can hardly see it. And whoever Allah does not grant light has no light" [al-Nur 40]. Thus He moves him through five kinds of darkness: his speech is darkness, his deed is darkness, his entrance is darkness, his departure is darkness, and his final destination is to the darknesses, to the Fire, on the Day of Resurrection.

Notes

  • ✧ “This is a hadith with an authentic chain of transmission, but they did not include it.” Authentic.

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 3531

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. trustworthy (thiqah), frequently narrates mursald. 90 AH, or: 93 AH, or: 96 AH, or: 98 AH, or: 106 AH, or: 111 AH
    أَبِي الْعَالِيَةِثقة ، كثير الإرسال
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 139 AH or 140 AH, also said: before it
    الرَّبِيعِ بْنِ أَنَسٍصدوق له أوهام
    عن
  4. Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AH
    أَبُو جَعْفَرٍ الرَّازِيُّصدوق . سيئ الحفظ خصوصا عن مغيرة
    أنبأ
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    أنبأ
  6. d. 286 AH, or 288 AH
    أَحْمَدُ بْنُ مِهْرَانَ
    حدثنا
  7. أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الزَّاهِدُ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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