al-Mustadrak (al-Hakim) 3489
✧ The Interpretation/Exegesis of Surah al-Mu'minun
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أَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ حَكَّامُ بْنُ سَلْمٍ الرَّازِيُّ ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ مُطَرِّفٍ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
جَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا ابْنَ عَبَّاسٍ إِنَّ فِي نَفْسِي مِنَ الْقُرْآنِ شَيْءٌ قَالَ «وَمَا هُوَ؟» فَقَالَ شَكٌّ قَالَ «وَيْحَكَ هَلْ سَأَلْتَ أَحَدًا غَيْرِي؟» فَقَالَ لَا قَالَ «هَاتِ» قَالَ أَسْمَعُ اللَّهَ يَقُولُ {وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا} [الأحزاب 27] كَانَ هَذَا أَمَرًا قَدْ كَانَ وَقَالَ {فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ} [المؤمنون 101] وَقَالَ فِي آيَةٍ أُخْرَى {وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ} [الصافات 27] ثُمَّ ذَكَرَ أَشْيَاءَ فَقَالَ ابْنُ عَبَّاسٍ أَمَّا قَوْلُهُ تَعَالَى {وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرًا} [الأحزاب 27] فَإِنَّهُ لَمْ يَزَلْ وَلَا يَزَالُ هُوَ الْأَوَّلُ وَالْآخَرُ وَالظَّاهِرُ وَالْبَاطِنُ وَأَمَّا قَوْلُهُ تَعَالَى {فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ} [المؤمنون 101] فَهَذَا فِي النَّفْخَةِ الْأُولَى حِينَ لَا يَبْقَى عَلَى الْأَرْضِ شَيْءٌ فَلَا أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ وَأَمَّا قَوْلُهُ تَعَالَى {فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ} [الصافات 50] فَإِنَّهُمْ لَمَّا دَخَلُوا الْجَنَّةَ أَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq b. Ibrāhīm Anbaʾ Ḥakkām b. Salm al-Rāzī
- ʿAmr b. Abū Qays
- Muṭarrif
- al-Minhāl b. ʿAmr
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A man came to him and said, 'O Ibn Abbas, I have something in my soul about the Quran.' He said, 'What is it?' He said, 'Doubt.' He said, 'Woe to you! Have you asked anyone other than me?' He said, 'No.' He said, 'Bring it.' He said, 'I hear Allah saying, "And Allah is ever, over all things, competent" [Al-Ahzab 27]. Was this a matter that has already occurred? And He said, "So no lineage will there be among them that Day, nor will they ask one another" [Al-Mu'minun 101]. But He said in another verse, "And they will approach one another, asking each other" [As-Saffat 27]. Then he mentioned other things. Ibn Abbas said, 'As for His saying, "And Allah is ever, over all things, competent" [Al-Ahzab 27], He has always been and will always be; He is the First and the Last, the Outward and the Inward. As for His saying, "So no lineage will there be among them that Day, nor will they ask one another" [Al-Mu'minun 101], this is at the first blast, when nothing remains on the earth; so no lineage will there be among them that Day, nor will they ask one another. As for His saying, "Then they will approach one another, asking each other" [As-Saffat 50], when they enter Paradise, they will approach one another, asking each other.'"
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3510
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AHالْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهمعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفٍثقة فاضلعن
- Truthful (ṣadūq) with some errors (awhām)d. between 161 and 170 AHعَمْرُو بْنُ أَبِي قَيْسٍصدوق له أوهامحدثنا
- trustworthy (thiqah), has unusual reports (gharāʾib)d. 190 AHحَكَّامُ بْنُ سَلْمٍ الرَّازِيُّثقة ، له غرائبأنبأ
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.