al-Mustadrak (al-Hakim) 3479
✧ The Interpretation/Exegesis of Surah al-Mu'minun
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أَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي وَأَخْبَرَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثنا إِسْحَاقُ قَالَا أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ يُونُسُ بْنُ سُلَيْمٍ قَالَ أَمْلَى عَلَيَّ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ صَاحِبُ الزُّهْرِيِّ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ قَالَ
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ سُمِعَ عِنْدَهُ دَوِيٌّ كَدَوِيِّ النَّحْلِ فَمَكَثْنَا سَاعَةً فَاسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ زِدْنَا وَلَا تَنْقُصْنَا وَأَكْرِمْنَا وَلَا تُهِنَّا وَأَعْطِنَا وَلَا تَحْرِمْنَا وَآثِرْنَا وَلَا تُؤْثِرْ عَلَيْنَا وَارْضِ عَنَّا وَأَرْضِنَا» ثُمَّ قَالَ «لَقَدْ أُنْزِلَ عَلَيَّ عَشْرُ آيَاتٍ مَنْ أَقَامَهُنَّ دَخَلَ الْجَنَّةَ» ثُمَّ قَرَأَ {قَدْ أَفْلَحَ الْمُؤْمِنُونَ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] الْآيَاتُ
Translation
Chain of narrators
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Isḥāq
- Anbaʾ ʿAbd al-Razzāq Anbaʾ Yūnus b. Sulaym
- Amlá ʿAlay Yūnus b. Yazīd al-Aylī Ṣāḥib al-Zuhrī
- Ibn Shihāb
- ʿUrwah b. al-Zubayr
- ʿAbd al-Raḥman b. ʿAbd al-Qārī
✧ "I heard 'Umar b. al-Khattab say: When the revelation descended upon the Messenger of Allah ﷺ, a buzzing like the buzzing of bees was heard near him. We waited for a while, then he faced the qiblah and raised his hands, saying: 'O Allah, increase us and do not decrease us; honor us and do not disgrace us; give us and do not deprive us; prefer us and do not prefer others over us; be pleased with us and make us pleased.' Then he said: 'Ten verses have been revealed to me; whoever establishes them will enter Paradise.' Then he recited: {The believers have certainly succeeded. Those who are humble in their prayers} [Al-Mu'minun 2] and the verses."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» سئل عبد الرزاق عن شيخه ذا فقال لا أظنه شيء
machine translation"This is a hadith with a sound chain (ṣaḥīḥ al-isnād), though the two [al-Bukhārī and Muslim] did not record it." ʿAbd al-Razzāq was asked about this shaykh of his, and he said: "I do not think he is anything."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث منكر لا أعلم أحدا رواه غير يونس ويونس لا نعرفه
machine translationThis is a rejected (munkar) hadith. I do not know anyone who narrated it other than Yūnus, and we do not know Yūnus.
in المستدرك على الصحيحين, p. 3500 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3500 - Abū Ḥatim al-Rāzī
روى عبد الرزاق هذا الحديث مرة أخرى فقال عن يونس بن سليم عن يونس بن يزيد ويونس بن سليم لا أعرفه ولا يعرف هذا الحديث من حديث الزهري
machine translationʿAbd al-Razzāq narrated this hadith another time and said, from Yūnus b. Sulaym, from Yūnus b. Yazīd. I do not know Yūnus b. Sulaym, and this hadith is not known from the narrations of al-Zuhrī.
in المستدرك على الصحيحين, p. 3500
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبسمعت
- It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AHعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّيقال : له رؤيةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأملى علي
- unknown (majhūl)يُونُسُ بْنُ سُلَيْمٍمجهولأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.