al-Mustadrak (al-Hakim) 3448
✧ Interpretation of Surah al-Anbiya
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حَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ ثنا الْحَسَنُ بْنُ مُكْرَمٍ ثنا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ الْعَوَّامُ بْنُ حَوْشَبٍ عَنْ جَبَلَةَ بْنِ سُحَيْمٍ عَنْ مُؤْثِرِ بْنِ غِفَارَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ
لَمَّا أُسْرِيَ لَيْلَةَ أُسْرِيَ بِالنَّبِيِّ ﷺ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى فَتَذَاكَرُوا السَّاعَةَ فَبَدَءُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنْهَا فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ ثُمَّ مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَتَرَاجَعُوا الْحَدِيثَ إِلَى عِيسَى فَقَالَ عِيسَى عَهِدَ اللَّهُ إِلَيَّ فِيمَا دُونَ وَجْبَتِهَا فَلَا نَعْلَمُهَا قَالَ فَذَكَرَ مِنْ خُرُوجِ الدَّجَّالِ فَأَهْبِطُ فَاقْتُلُهُ وَيَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَلَا يَمُرُّونَ بِمَاءٍ إِلَّا شَرِبُوهُ وَلَا يَمُرُّونَ بِشَيْءٍ إِلَّا أَفْسَدُوهُ فَيَجْأَرُونَ إِلَى اللَّهِ فَيَدْعُونَ اللَّهَ فَيُمِيتُهُمْ فَتَجْأَرُ الْأَرْضُ إِلَى اللَّهِ مِنْ رِيحِهِمْ وَيَجْأَرُونَ إِلَيَّ فَأَدْعُوا اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُ أَجْسَامَهُمْ فَيَقْذِفُهَا فِي الْبَحْرِ ثُمَّ يَنْسِفُ الْجِبَالَ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ فَعَهِدَ اللَّهُ إِلَيَّ إِذَا كَانَ ذَلِكَ فَإِنَّ السَّاعَةَ مِنَ النَّاسِ كَالْحَامِلِ الْمُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تَفْجَأُهُمْ بِوِلَادَتِهَا لَيْلًا أَوْ نَهَارًا قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللَّهِ ﷻ {حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَاقْتَرَبَ الْوَعْدُ الْحَقُّ} [الأنبياء 97] الْآيَةُ قَالَ وَجَمِيعُ النَّاسِ مِنْ كُلِّ مَكَانٍ جَاءُوا مِنْهُ يَوْمَ الْقِيَامَةِ فَهُوَ حَدَبٌ
Translation
Chain of narrators
- Abū Bakr Aḥmad b. Salmān al-Faqīh Bibaghdād
- al-Ḥasan b. Mukram
- Yazīd b. Hārūn Anbaʾ al-ʿAwwām b. Ḥawshab
- Jabalah b. Suḥaym
- Muʾthir b. Ghifārah
- ʿAbdullāh b. Masʿūd
✧ When the Prophet ﷺ was taken on the night journey, he met Ibrahim, Musa, and 'Isa, and they discussed the Hour. They started with Ibrahim and asked him about it, but he had no knowledge of it. Then Musa, and he had no knowledge of it. Then the discussion returned to 'Isa, and 'Isa said: Allah entrusted me with knowledge of events before its occurrence, but not the Hour itself; we do not know it. He then mentioned the emergence of the Dajjal: I will descend and kill him, and the people will return to their lands. Then Ya'juj and Ma'juj will come out to meet them, and they will emerge from every slope. They will not pass by any water but they will drink it, nor pass by anything but they will corrupt it. The people will cry out to Allah and call upon Him, and He will cause them to die. Then the earth will cry out to Allah from their stench, and they will cry out to me, so I will call upon Allah, and He will send the sky with water that will carry their bodies and cast them into the sea. Then the mountains will be blown away, and the earth will be stretched out like the stretching of leather. And Allah entrusted me that when that happens, the Hour will be to the people like a pregnant woman at full term: her family does not know when she will surprise them with her delivery, night or day.' Abdullah b. Mas'ud said: I found confirmation of that in the Book of Allah ﷻ: {Until when Ya'juj and Ma'juj are let loose and they descend from every height, and the true promise draws near} [Al-Anbiya: 97]—the verse. He said: And all people from every place they came from on the Day of Resurrection, it is a slope.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» فَأَمَّا مُؤْثِرِ فَلَيْسَ بِمَجْهُولٍ قَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَالْبَرَاءِ بْنِ عَازِبٍ وَرَوَى عَنْهُ جَمَاعَةٌ مِنَ التَّابِعِينَصحيح
machine translation"This is a hadith with a sound chain (ṣaḥīḥ al-isnād), though they (al-Bukhārī and Muslim) did not include it." As for Muʾthir, he is not unknown: he has narrated from ʿAbdullāh b. Masʿūd and al-Barāʾ b. ʿĀzib, and a group of the Followers (Tābiʿūn) narrated from him. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 3468 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3468
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- acceptable (maqbūl)مُؤْثِرِ بْنِ عَفَازَةَمقبولعن
- trustworthy (thiqah)d. 125 AH or 126 AHجَبَلَةَ بْنِ سُحَيْمٍثقةعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 148 AHالْعَوَّامُ بْنُ حَوْشَبٍثقة ثبت فاضلأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- d. 274 AHالْحَسَنُ بْنُ مُكْرَمٍحدثنا
- d. 348 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.