al-Mustadrak (al-Hakim) 3449
✧ Interpretation of Surah al-Anbiya
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حَدَّثَنَا أَبُو الْعَبَّاسِ قَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ ثنا مُحَمَّدُ بْنُ مُوسَى بْنِ حَاتِمٍ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ثنا الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
لَمَّا نَزَلَتْ {إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَارِدُونَ} [الأنبياء 98] فَقَالَ الْمُشْرِكُونَ الْمَلَائِكَةُ وَعِيسَى وَعُزَيْرٌ يُعْبَدُونَ مِنْ دُونِ اللَّهِ؟ فَقَالَ لَوْ كَانَ هَؤُلَاءِ الَّذِينَ يُعْبَدُونَ آلِهَةً مَا وَرَدُوهَا قَالَ فَنَزَلَتْ {إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَى أُولَئِكَ عَنْهَا مُبْعَدُونَ} [الأنبياء 101] عِيسَى وَعُزَيْرٌ وَالْمَلَائِكَةُ
Translation
Chain of narrators
- Abū al-ʿAbbās Qāsim b. al-Qāsim al-Sayyārī
- Muḥammad b. Mūsá b. Ḥātim
- ʿAlī b. al-Ḥasan b. Shaqīq
- al-Ḥusayn b. Wāqid
- Yazīd al-Naḥwī
- ʿIkrimah
- Ibn ʿAbbās
✧ When {Indeed you and what you worship besides Allah are the firewood of Hell; you will come to it} [Al-Anbiya: 98] was revealed, the polytheists said: Are the angels, 'Isa, and 'Uzayr worshiped besides Allah? He said: If those who are worshiped had been gods, they would not have entered it. Then {Indeed, those for whom the best has preceded from Us, they will be far removed from it} [Al-Anbiya: 101] was revealed: 'Isa, 'Uzayr, and the angels.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3469
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah), devout (ʿābid)d. 131 AHيَزِيدَ النَّحْوِيِّثقة عابدعن
- Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AHالْحُسَيْنُ ج٢ / ص٣٨٥بْنُ وَاقِدٍثقة ، له أوهامحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 211 AH, 215 AH, also said: 212 AHعَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍثقة حافظحدثنا
- مُحَمَّدُ بْنُ مُوسَى بْنِ حَاتِمٍحدثنا
- أَبُو الْعَبَّاسِ قَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.