al-Mustadrak (al-Hakim) 3386
Tafsir of Surah Bani Israil
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أَخْبَرَنِي الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَنْبَأَ جَعْفَرُ بْنُ سُلَيْمَانَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ الْعَبْدِيِّ عَنْ أُسَيْرِ بْنِ جَابِرٍ قَالَ
قَالَ لِي صَاحِبٌ لِي وَأَنَا بِالْكُوفَةِ هَلْ لَكَ فِي رَجُلٍ تَنْظُرُ إِلَيْهِ؟ قُلْتُ نَعَمْ قَالَ هَذِهِ مَدْرَجَتُهُ وَإِنَّهُ أُوَيْسٌ الْقَرَنِيُّ وَأَظُنُّهُ أَنَّهُ سَيَمُرُّ الْآنَ قَالَ فَجَلَسْنَا لَهُ فَمَرَّ فَإِذَا رَجُلٌ عَلَيْهِ سَمَلٌ قَطِيفَةٌ قَالَ وَالنَّاسُ يَطَئُونَ عَقِبَهُ قَالَ وَهُوَ يُقْبِلُ فَيُغْلِظُ لَهُمْ وَيُكَلِّمُهُمْ فِي ذَلِكَ فَلَا يَنْتَهُونَ عَنْهُ فَمَضَيْنَا مَعَ النَّاسِ حَتَّى دَخَلَ مَسْجِدَ الْكُوفَةِ وَدَخَلْنَا مَعَهُ فَتَنَحَّى إِلَى سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَقْبَلَ إِلَيْنَا بِوَجْهِهِ فَقَالَ «يَا أَيُّهَا النَّاسُ مَا لِي وَلَكُمْ تَطَئُونَ عَقِبِي فِي كُلِّ سِكَّةٍ وَأَنَا إِنْسَانٌ ضَعِيفٌ تَكُونُ لِيَ الْحَاجَةُ فَلَا أَقْدِرُ عَلَيْهَا مَعَكُمْ لَا تَفْعَلُوا رَحِمَكُمُ اللَّهُ مَنْ كَانَتْ لَهُ إِلَيَّ حَاجَةٌ فَلْيَلْقَنِي هَا هُنَا» قَالَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ سَأَلَ وَفْدًا قَدِمُوا عَلَيْهِ هَلْ سَقَطَ إِلَيْكُمْ رَجُلٌ مِنْ قَرْنٍ مِنْ أَمْرِهِ كَيْتَ وَكَيْتَ؟ فَقَالَ الرَّجُلُ لِأُوَيْسٍ ذَكَرَكَ أَمِيرُ الْمُؤْمِنِينَ وَلَمْ يَذْكُرْ ذَلِكَ كَمَا يُقَالَ مَا كَانَ ذَلِكَ مِنْ ذِكْرِهِ مَا أَتَبَلَّغُ إِلَيْكُمْ بِهِ قَالَ وَكَانَ أُوَيْسٌ أَخَذَ عَلَى الرَّجُلِ عَهْدًا وَمِيثَاقًا أَنْ لَا يُحَدِّثَ بِهِ غَيْرَهُ قَالَ ثُمَّ قَالَ أُوَيْسٌ «إِنَّ هَذَا الْمَجْلِسَ يَغْشَاهُ ثَلَاثَةُ نَفَرٍ مُؤْمِنٌ فَقِيهٌ وَمُؤْمِنٌ لَمْ يَتَفَقَّهْ وَمُنَافِقٌ وَذَلِكَ فِي الدُّنْيَا مِثْلُ الْغَيْثِ يَنْزِلُ مِنَ السَّمَاءِ إِلَى الْأَرْضِ فَيُصِيبُ الشَّجَرَةَ الْمُورِقَةَ الْمُونِعَةَ الْمُثْمِرَةَ فَيَزِيدُ وَرَقَهَا حُسْنًا وَيَزِيدُهَا إِينَاعًا وَكَذَلِكَ يَزِيدُ ثَمَرَهَا طِيبًا وَيُصِيبُ الشَّجَرَةَ الْمُورِقَةَ الْمُونِعَةَ الَّتِي لَيْسَ لَهَا ثَمَرَةٌ فَيَزِيدُهَا إِينَاقًا وَيَزِيدُهَا وَرَقَهَا حُسْنًا وَتَكُونُ لَهَا ثَمَرَةٌ فَتَخْلَقُ بِأُخْتِهَا وَيُصِيبُ الْهَشِيمُ مِنَ الشَّجَرِ فَيَحْطِمُهُ فَيَذْهَبُ بِهِ» قَالَ ثُمَّ قَرَأَ الْآيَةَ {وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا} [الإسراء 82] لَمْ يُجَالِسْ هَذَا الْقُرْآنُ أَحَدًا إِلَّا قَامَ عَنْهُ بِزِيَادَةٍ أَوْ نُقْصَانٍ فَقَضَاءُ اللَّهِ الَّذِي قَضَى شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا اللَّهُمَّ ارْزُقْنِي شَهَادَةً تَسْبِقُ كِسْرَتُهَا أذَاهَا وَأَمْنُهَا فَزَعَهَا تُوجِبُ الْحَيَاةَ وَالرِّزْقَ ثُمَّ سَكَتَ قَالَ أَسِيرٌ فَقَالَ لِي صَاحِبِي كَيْفَ رَأَيْتَ الرَّجُلَ؟ قُلْتُ مَا ازْدَدْتُ فِيهِ إِلَّا رَغْبَةً وَمَا أَنَا بِالَّذِي أُفَارِقُهُ فَلَزِمْنَا فَلَمْ نَلْبَثْ إِلَّا يَسِيرًا حَتَّى ضَرَبَ عَلَى النَّاسِ بَعْثُ أَمِيرِ الْمُؤْمِنِينَ عَلِيٌّ فَخَرَجَ صَاحِبُ الْقَطِيفَةِ أُوَيْسٌ فِيهِ وَخَرَجْنَا مَعَهُ فِيهِ وَكُنَّا نَسِيرُ مَعَهُ وَنَنْزِلُ مَعَهُ حَتَّى نَزَلْنَا بِحَضْرَةِ الْعَدُوِّصحيح وعلى شرط مسلم
Translation
Chain of narrators
- al-Ḥasan b. Ḥalīm al-Marwazī
- Abū al-Muwajjih Anbaʾ ʿAbdān Anbaʾ ʿAbdullāh b. al-Mubārak Anbaʾ Jaʿfar b. Sulaymān
- al-Jurayrī
- Abū Naḍrah al-ʿAbdī
- Usayr b. Jābir
✧ I have a friend of mine, and I am in Kufa. Do you have a man you are looking for? I said yes. He said, "This is his ranking, and indeed he is Oways Al-Qarani. I think he will pass by now." He said, so we sat for him, and he passed, and there was a mark on him. He said, "People tread on his heels." He said, "He approaches them and speaks to them about it, but they don't stop. We walked with the people until we entered the mosque in Kufa, and we entered with him. He went to a wall and prayed two Rak'ahs, then he turned his face towards us and said, 'O people, why do you tread on my heels in every way? I am a weak person, and I have needs that I cannot fulfill with you. Do not do that, may Allah have mercy on you. Whoever has any need from me, let him tell me here.'" The man said, and it was 'Umar ibn Al-Khattab who asked a delegation that came to him, "Did someone from his family visit you, like this and like that?" The man said, "People have mentioned you, O Amir al-Muminin, and they did not mention that, as is commonly said. That is not from his mention, what I have told you. The man said, "Oways has taken a covenant and a pledge from the man not to tell anyone else about it." Then he said, "Oways said, 'This majlis (gathering) is attended by three people - a knowledgeable believer, a believer who is not knowledgeable, and a hypocrite. This is like rain that falls from the sky to the earth; it reaches the good and fruitful tree and increases its beauty, freshness, and produce. And it reaches the weak and fruitless tree, and increases its rot and makes its leaves fall. And it reaches the thorns that break and destroy them.'" Then he recited the verse, "And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss." [Al-Isra 82] This Qur'an does not sit with anyone except that it either adds or decreases in him. This is the decree of Allah that He has decreed, healing and mercy for the believers, but it does not increase the wrongdoers except in loss. O Allah, grant me a martyrdom that precedes its pain and its safety precedes its fear, which gives life and sustenance. Then he became silent. The man said, "I walked with him." He asked, "My friend, how do you see the man?" I said, "I have not increased in him except a desire, and I am not one who can leave him." We remained with him, and we did not stay except for a short while until he struck the people again. The commander of the faithful, Ali, was sent, and Oways Al-Qarani was among them. We went out with him and traveled with him, and we would stay with him and descend with him until we reached the presence of the enemy."
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه بهذه السياقة وأسير بن جابر من المخضرمين ولد في حياة رسول الله صلى الله عليه وآله وسلم وهو من كبار أصحاب عمر رضي الله عنه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, but the two of them (al-Bukhārī and Muslim) did not narrate it with this wording. Usayr b. Jābir was one of the Mukhaḍramūn; he was born during the lifetime of the Messenger of Allah ﷺ, and he was one of the senior companions of ʿUmar, may Allah be pleased with him.
in المستدرك على الصحيحين, p. 3406
Other narrations of this report
Narrators
- The master of the Successors, mukhaḍramd. killed on the Day of Ṣiffīn, from al-Haytham b. ʿAdī: that he died in the days of ʿUmar, Ibn ʿAsākir said: Abū al-Shaykh al-Aṣbahānī mentioned his death in the year 26 AHأُوَيْسُ بْنُ عَامِرٍ الْمُرَادِيُّسيد التابعين ، مخضرمصريح في السماع
- He saw the Prophet (lahu ruʾyah).d. 85 AH.أُسَيْرِ بْنِ جَابِرٍله رؤية .عن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَ الْعَبْدِيِّثقةعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHالْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنينعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعأنبأ
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرأنبأ
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AHعَبْدَانُثقة حافظأنبأ
- d. 282 AHأَبُو الْمُوَجِّهِحدثنا
- d. 357 AHالْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.