al-Mustadrak (al-Hakim) 332
✧ Among them is Hujr bin Hujr al-Kalai.
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حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ وَصَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّ قَالَا ثنا الْوَلِيدُ بْنُ مُسْلِمٍ الدِّمَشْقِيُّ ثنا ثَوْرُ بْنُ يَزِيدَ حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ وَحُجْرُ بْنُ حُجْرٍ الْكَلَاعِيُّ قَالَا
أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ {وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تُفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ} [التوبة 92] فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرِينَ وَمُقْتَبِسِينَ فَقَالَ الْعِرْبَاضُ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ الصُّبْحَ ذَاتَ يَوْمٍ ثُمَّ أَقْبَلْ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ كَأَنَّهَا مَوْعِظَةُ مُوَدَّعٍ فَمَا تَعْهَدُ إِلَيْنَا؟ فَقَالَ «أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ فَتَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلَالَةٌ»
Translation
Chain of narrators
- Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
- Abū ʿAbdullāh Muḥammad b. Ibrāhīm al-ʿAbdī
- Mūsá b. Ayyūb al-Naṣībī and Ṣafwān b. Ṣāliḥ al-Dimashqī
- al-Walīd b. Muslim al-Dimashqī
- Thawr b. Yazīd
- Khālid b. Maʿdān
- ʿAbd al-Raḥman b. ʿAmr al-Sulamī Waḥujr b. Ḥujr al-Kalāʿī
✧ We came to al-'Irbad b. Sariyah, who was among those about whom it was revealed: 'Nor upon those who, when they came to you so that you might provide them with mounts, you said, "I find nothing upon which to mount you," they turned away with their eyes overflowing with tears out of grief that they could not find anything to spend' [al-Tawbah 92]. We greeted him and said, 'We have come to you as visitors and seekers of knowledge.' Al-'Irbad said: 'The Messenger of Allah ﷺ led us in the morning prayer one day, then he turned to face us and admonished us with an eloquent exhortation that made the eyes shed tears and the hearts tremble. Someone said, "O Messenger of Allah, it is as if it were the exhortation of one bidding farewell, so what do you entrust to us?" He said, "I enjoin upon you the fear of Allah, and hearing and obeying, even if he is an Abyssinian slave. For whoever lives among you will see much disagreement. You must adhere to my Sunnah and the Sunnah of the rightly guided, guided caliphs. Hold fast to it and bite upon it with the molar teeth. And beware of newly invented matters, for every newly invented matter is an innovation, and every innovation is misguidance."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 331 - Bazzār
هو أصح سندا من حديث حذيفة اقتدوا بالذين من بعدي
machine translationIts chain is sounder (aṣaḥḥ sanadan) than the ḥadīth of Ḥudhayfah, "Follow those who come after me."
in المستدرك على الصحيحين, p. 331 - Abū ʿAbdullāh al-Ḥākim
قد استقصيت في تصحيح هذا الحديث بعض الاستقصاء
in المستدرك على الصحيحين, p. 331 - Bazzār
هو أصح إسنادا من حديث حذيفة اقتدوا باللذين من بعدي
machine translationIts chain of transmission is sounder (aṣaḥḥ isnādan) than the ḥadīth of Ḥudhayfah, "Follow those two who come after me."
in المستدرك على الصحيحين, p. 331
Show 2 more
- Ibn ʿAbd al-Barr
حديث العرباض ثابت
machine translationThe ḥadīth of al-ʿIrbāḍ is established (thābit).
in المستدرك على الصحيحين, p. 331 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 331
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 75 AHعِرْبَاضُ بْنُ سَارِيَةَصحابيفقال
- acceptable (maqbūl)وَحُجْرُ بْنُ حُجْرٍ الْكَلَاعِيُّمقبولحدثني
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدُ بْنُ مَعْدَانَثقة عابد ، يرسل كثيرا.حدثني
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدرحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍ الدِّمَشْقِيُّثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah). And he used to practise concealment of equalisation (tadlīs al-taswiyah), said by Abū Zurʿah al-Dimashqīd. 237 AH, or 238 AH, or 239 AHوَصَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّثقة . وكان يدلس تدليس التسوية ، قاله أبو زرعة الدمشقيحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّثقة حافظ فقيهحدثنا
- d. 344 AHأَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.