al-Mustadrak (al-Hakim) 3182
✧ Translation: The interpretation of Surah An-Nisa
Show the chain
أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشَّافِعِيُّ بِبَغْدَادَ ثنا إِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّ ثنا أَبُو حُذَيْفَةَ ثنا سُفْيَانُ عَنِ الْأَعْمَشِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ
فِي قَوْلِهِ تَعَالَى {وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ} [النساء 6] فَلَا يَحْتَاجُ إِلَى مَالِ الْيَتِيمِ {وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ} [النساء 6] يَأْكُلُ مِنْ مَالِهِ مِثْلَ أَنْ يَقُوتَ حَتَّى لَا يَحْتَاجَ إِلَى مَالِ الْيَتِيمِ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. ʿAbdullāh al-Shāfiʿī Bibaghdād
- Isḥāq b. al-Ḥasan al-Ḥarbī
- Abū Ḥudhayfah
- Sufyān
- al-Aʿmash
- al-Ḥakam
- Miqsam
- Ibn ʿAbbās
✧ Regarding His saying, the Most High, {And whoever is rich, let him abstain} [An-Nisa: 6], meaning he should not take from the orphan's wealth. {And whoever is poor, let him eat with what is reasonable} [An-Nisa: 6], meaning he may eat from it to the extent of his needs, so that he does not take from the orphan's wealth.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3201
Other narrations of this report
Sahih al-Bukhari 2212Sahih al-Bukhari 2765Sahih al-Bukhari 4575Sahih Muslim 3019b
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- d. 284 AHإِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّحدثنا
- d. 354 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الشَّافِعِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.