al-Mustadrak (al-Hakim) 3136
✧ Interpretation of Surah al-Imran.
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أَخْبَرَنَا الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ نا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ نا أَبُو عُبَيْدٍ نا حَجَّاجٌ عَنْ هَارُونَ بْنِ مُوسَى حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ أَبِيهِ عَنْ عُمَرَ
أَنَّهُ صَلَّى بِهِمْ «فَقَرَأَ الم اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيَّامُ» قَالَ أَبُو عُبَيْدٍ أَمَّا الْقُرَّاءُ بَعْدُ مِنْ أَهْلِ الْحَرَمَيْنِ مَكَّةَ وَالْمَدِينَةِ وَأَهْلِ الْمِصْرَيْنِ الْكُوفَةِ وَالْبَصْرَةِ وَأَهْلِ الشَّامِ وَمِصْرَ وَغَيْرِهِمْ مِنَ الْقُرَّاءِ فَقَرَءُوهَا {الْقَيُّومُ} [آل عمران 2] لَا اخْتِلَافَ بَيْنَهُمْ فِيهِ أَعْلَمُهُ وَكَذَلِكَ الْقِرَاءَةُ عِنْدَنَا لِمُوَافَقَةِ الكِتَابِ وَلِمَا عَلَيْهِ الْأُمَّةُ وَإِنْ كَانَ لِذَيْنِكَ الْوَجْهَيْنِ فِي الْعَرَبِيَّةِ مَخْرَجٌ
Translation
Chain of narrators
- al-Ḥusayn b. al-Ḥasan b. Ayyūb
- ʿAlī b. ʿAbd al-ʿAzīz
- Abū ʿUbayd
- Ḥajjāj
- Hārūn b. Mūsá
- Muḥammad b. ʿAmr b. ʿAlqamah
- Yaḥyá b. ʿAbd al-Raḥman b. Ḥāṭib
- his father
- ʿUmar
✧ He led them in prayer and recited: “Alif Lām Mīm. Allah—there is no deity except Him, the Ever-Living, the Self-Sustaining.” Abu ʿUbayd said: As for the later reciters from the people of the two sanctuaries, Makkah and Madinah, the people of the two garrisons, Kufa and Basra, the people of Syria, Egypt, and others among the reciters, they recite it as “al-Qayyūm” [Āl ʿImrān:2], with no disagreement among them that I know of. Thus is the recitation with us, in conformity with the written text and what the community is upon, even though both forms have a basis in Arabic.
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