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العربية

al-Mustadrak (al-Hakim) 3124

✧ Explanation of Surah al-Baqarah

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حَدَّثَنَا الشَّيْخُ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ مُحَمَّدُ بْنُ غَالِبٍ الضَّبِّيُّ وَمُحَمَّدُ بْنُ سِنَانٍ قَالَا ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا عَبَّادٌ وَهُوَ ابْنُ الْعَوَّامِ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ أَبِيهِ قَالَ

أَمَرَ رَسُولُ اللَّهِ ﷺ بِصَدَقَةٍ فَجَاءَ رَجُلٌ مِنْ هَذَا السَّحْلِ قَالَ سُفْيَانُ يَعْنِي الشِّيصَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَاءَ بِهَذَا؟» وَكَانَ لَا يَجِيءُ أَحَدٌ بِشَيْءٍ إِلَّا نُسِبَ إِلَى الَّذِي جَاءَ بِهِ فَنَزَلَتْ {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ} [البقرة 267] وَنَهَى رَسُولُ اللَّهِ ﷺ عَنْ لَوْنَيْنِ مِنَ التَّمْرِ أَنْ يُؤْخَذَا فِي الصَّدَقَةِ الْجُعْرُورِ وَلَوْنِ الْحُبَيْقِ قَالَ الزُّهْرِيُّ «وَاللَّوْنَيْنِ مِنْ تَمْرِ الْمَدِينَةِ» تَابَعَهُ سُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ

Translation

Chain of narrators
  1. al-Shaykh Abū Bakr Aḥmad b. Isḥāq al-Faqīh Anbaʾ Muḥammad b. Ghālib al-Ḍabbī and Muḥammad b. Sinān
  2. Saʿīd b. Sulaymān al-Wāsiṭī
  3. ʿAbbād Wahū Ibn al-ʿAwwām
  4. Sufyān b. Ḥusayn
  5. al-Zuhrī
  6. Abū Umāmah b. Sahl b. Ḥunayf
  7. his father

✧ The Messenger of Allah ﷺ commanded that charity be given. A man came with some of this saḥl—Sufyān said: meaning the bad dates—and the Messenger of Allah ﷺ said, “Who brought this?” And no one would bring anything except that it would be attributed to the one who brought it. Then the verse was revealed: {And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes} [Al-Baqarah 267]. And the Messenger of Allah ﷺ forbade two types of dates from being taken as charity: the Juʿrūr and the color of Ḥubayq. Al-Zuhrī said: “The two types from the dates of Madinah.” Sulaymān b. Kathīr concurred with him on the authority of al-Zuhrī.

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Other narrations of this report

Sunan an-Nasa'i 2492

Narrators

  1. Sahl b. Ḥunayf al-Awsī
    Companion (ṣaḥābī)d. 37 AH, or 38 AH
    سَهْلُ بْنُ حُنَيْفٍ الْأَوْسِيُّصحابي
    عن
  2. Asʿad b. Sahl b. Ḥunayf
    Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. Ḥusayn
    Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانَ بْنِ حُسَيْنٍثقة في غير الزهري باتفاقهم
    عن
  5. ʿAbbād b. al-ʿAwwām
    trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AH
    عَبَّادٌ وَهُوَ ابْنُ الْعَوَّامِثقة
    حدثنا
  6. Saʿīd b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AH
    سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّثقة حافظ
    حدثنا
  7. Muḥammad b. Ghālib
    d. 283 AH
    مُحَمَّدُ بْنُ غَالِبٍ الضَّبِّيُّ
    أنبأ
  8. Abū Bakr b. Isḥāq
    d. 342 AH
    الشَّيْخُ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ
    حدثنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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