al-Mustadrak (al-Hakim) 3106
✧ Explanation of Surah al-Baqarah
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أَخْبَرَنَا الشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِ ثنا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ ثنا يَعْلَى بْنُ شَبِيبٍ الْمَكِّيُّ ثنا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
كَانَ الرَّجُلُ يُطَلِّقُ امْرَأَتَهُ مَا شَاءَ أَنْ يُطَلِّقَهَا وَإِنْ طَلَّقَهَا مِائَةً أَوْ أَكْثَرَ إِذَا ارْتَجَعَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا حَتَّى قَالَ الرَّجُلُ لِامْرَأَتِهَ وَاللَّهِ لَا أُطَلِّقُكِ فَتَبِينِي مِنِّي وَلَا آوِيكِ إِلَيَّ قَالَتْ وَكَيْفَ ذَاكَ؟ قَالَ أُطَلِّقُكِ وَكُلَّمَا هَمَّتْ عِدَّتُكِ أَنْ تَنْقَضِيَ ارْتَجَعْتُكِ ثُمَّ أُطَلِّقُكِ وَأَفْعَلُ ذَلِكَ فَشَكَتِ الْمَرْأَةُ ذَلِكَ إِلَى عَائِشَةَ فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ ﷺ فَسَكَتَ فَلَمْ يَقُلْ شَيْئًا حَتَّى نَزَلَ الْقُرْآنُ {الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ}
Translation
Chain of narrators
- al-Shaykh Abū Bakr b. Isḥāq Anbaʾ ʿAlī b. al-Ḥusayn b. al-Junayd
- Yaʿqūb b. Ḥumayd b. Kāsib
- Yaʿlá b. Shabīb al-Makkī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ A man used to divorce his wife as much as he wanted, even if he divorced her a hundred times or more, as long as he took her back before her waiting period ended. Until a man said to his wife: "By Allah, I will not divorce you so that you become separated from me, nor will I keep you with me." She said: "How is that?" He said: "I will divorce you, and whenever your waiting period is about to end, I will take you back, then divorce you, and do that repeatedly." The woman complained about that to 'A'ishah, and 'A'ishah mentioned it to the Messenger of Allah ﷺ, but he remained silent and did not say anything until the Qur'an was revealed: 'Divorce is twice; then either keep [her] in an acceptable manner or release [her] with kindness.'
Notes
[البقرة 229] « » هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يَتَكَلَّمْ أَحَدٌ فِي يَعْقُوبَ بْنِ حُمَيْدٍ بِحُجَّةٍ وَنَاظَرَنِي شَيْخُنَا أَبُو أَحْمَدَ الْحَافِظُ وَذَكَرَ أَنَّ الْبُخَارِيُّ رَوَى عَنْهُ فِي الصَّحِيحِ فَقُلْتُ هَذَا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَثَبَتَ هُوَ عَلَى مَا قَالَ قد ضعفه غير واحد
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد
machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 3124 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يتكلم أحد في يعقوب بن حميد بحجة وناظرني شيخنا أبو أحمد الحافظ وذكر أن البخاري روى عنه في الصحيح فقلت هذا يعقوب بن محمد الزهري وثبت هو على ما قال
in المستدرك على الصحيحين, p. 3124
Other narrations of this report
Sunan Abi Dawud 2195Sunan an-Nasa'i 3554Muwatta' Malik 29-88
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- soft in hadith (layyin al-ḥadīth).d. between 181 and 190 AHيَعْلَى بْنُ شَبِيبٍ الْمَكِّيُّلين الحديث .حدثنا
- truthful (ṣadūq), sometimes had lapses (wahm).d. 240 AH, or 241 AHيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍصدوق ، ربما وهم .حدثنا
- d. 291 AH. Al-Khalīlī dated it 288 AHعَلِيُّ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِأنبأ
- d. 342 AHالشَّيْخُ أَبُو بَكْرِ بْنُ إِسْحَاقَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.