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Sunan Abi Dawud 2195

The Abrogation Of Taking Back A Wife After The Third Divorce

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

{ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ } الآيَةَ وَذَلِكَ أَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنُسِخَ ذَلِكَ وَقَالَ { الطَّلاَقُ مَرَّتَانِ }

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad al-Marwazī
  2. ʿAlī b. Ḥusayn b. Wāqid
  3. his father
  4. Yazīd al-Naḥwī
  5. ʿIkrimah
  6. Ibn ʿAbbās

Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur'anic verse). Divorce is only permissible twice.

Grades by grader

al-AlbaniGood-Soundin صحيح سنن أبي داود, p. 2195fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasan Sahihfawazahmed0
Shuayb al-ArnautGood Chainin تخريج سنن أبي داود, p. 2195fawazahmed0, hadithunlocked
Zubair Ali ZaiIsnaad Hasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده علي بن الحسين بن واقد وفيه مقال

    machine translationIn its chain is ʿAlī b. al-Ḥusayn b. Wāqid, and there is some criticism (maqāl) of him.

    in سنن أبي داود, p. 2192

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 131 AH
    يَزِيدَ النَّحْوِيِّثقة عابد
    عن
  4. Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AH
    أَبِيهِثقة ، له أوهام
    عن
  5. truthful (ṣadūq), prone to error (yahim)d. 211 AH, also said: 212 AH
    عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍصدوق يهم
    حدثني
  6. trustworthy (thiqah)d. 229 AH, or 230 AH, Abū Zakariyyā mentioned in Ṭabaqāt al-Muḥaddithīn: after 230 AH
    أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّثقة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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