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al-Mustadrak (al-Hakim) 2828

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أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ ثنا إِبْرَاهِيمُ بْنُ مُوسَى ثنا عِيسَى بْنُ يُونُسَ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ حَدَّثَنِي أَبِي حَدَّثَنِي رَافِعُ بْنُ سِنَانٍ أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ

أَنْ تُسْلِمَ فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتِ ابْنَتِي فَطِيمٌ وَقَالَ رَافِعٌ ابْنَتِي فَقَالَ النَّبِيُّ ﷺ لِرَافِعٍ «اقْعُدْ نَاحِيَةً» وَقَالَ لِامْرَأَتِهِ «اقْعُدِي نَاحِيَةً» فَقَالَ وَأَقْعَدَ الصِّبْيَةَ بَيْنَهُمَا ثُمَّ قَالَ «ادْعُوَاهَا» فَمَالَتِ الصِّبْيَةُ إِلَى أُمِّهَا فَقَالَ النَّبِيُّ ﷺ «اللَّهُمَّ اهْدِهَا» فَمَالَتْ إِلَى أَبِيهَا فَأَخَذَهَا

Translation

Chain of narrators
  1. Abū Bakr b. Isḥāq Anbaʾ al-Ḥasan b. ʿAlī b. Ziyād
  2. Ibrāhīm b. Mūsá
  3. ʿĪsá b. Yūnus
  4. ʿAbd al-Ḥamīd b. Jaʿfar
  5. my father
  6. Rāfiʿ b. Sinān
  7. Aslam and ʾAbat Āmraʾatuh

✧ She wanted to become Muslim. She came to the Prophet ﷺ and said: My daughter is weaned. Rafi' said: My daughter. The Prophet ﷺ said to Rafi': "Sit aside," and said to his wife: "Sit aside." He then seated the child between them and said: "Call her." The child inclined to her mother. The Prophet ﷺ said: "O Allah, guide her." She inclined to her father, and he took her.

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد ولم يخرجاه

    machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 2845
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2845
  • محمد بن إبراهيم بن المنذر النيسابوري

    روي هذا الحديث على غير هذا الوجه ولا يثبته أهل النقل وفي إسناده مقال

    machine translationThis hadith has been narrated in a way other than this one, and the scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.

    in المستدرك على الصحيحين, p. 2845
  • إمام الحرمين الجويني

    إنه حديث ضعيف عند أهل الحديث

    machine translationThis is a weak (ḍaʿīf) hadith according to the scholars of hadith.

    in المستدرك على الصحيحين, p. 2845
Show 2 more
  • Ibn al-Qaṭṭān

    ورجح رواية عبد المجيد بن جعفر

    machine translationAnd he gave preference to the narration of ʿAbd al-Majīd b. Jaʿfar.

    in المستدرك على الصحيحين, p. 2845
  • محمد بن إبراهيم بن المنذر النيسابوري

    لا يثبته أهل النقل وفي إسناده مقال

    machine translationThe scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.

    in المستدرك على الصحيحين, p. 2845

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    رَافِع بْن سِنَان الأَوْسِيّصحابي
    حدثني
  2. trustworthy (thiqah)d. between 111 AH and 120 AH
    أَبِيثقة
    حدثني
  3. Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AH
    عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهم
    حدثنا
  4. trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AH
    إِبْرَاهِيمُ بْنُ مُوسَىثقة حافظ
    حدثنا
  6. الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ
    أنبأ
  7. أَبُو بَكْرِ بْنُ إِسْحَاقَ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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