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العربية

al-Mustadrak (al-Hakim) 2817

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أَخْبَرَنَا أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثنا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ ثنا حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّ ثنا الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَقَدْ ظَاهَرَ مِنِ امْرَأَتِهِ فَوَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي ظَاهَرْتُ مِنِ امْرَأَتِي فَوَقَعَتْ عَلَيْهَا مِنْ قَبْلَ أَنْ أُكَفِّرَ قَالَ «وَمَا حَمَلَكَ عَلَى ذَلِكَ يَرْحَمُكَ اللَّهُ؟» قَالَ رَأَيْتُ خَلْخَالَهَا فِي ضَوْءِ الْقَمَرِ قَالَ «فَلَا تَقْرَبْهَا حَتَّى تَفْعَلَ مَا أَمَرَ اللَّهُ تَعَالَى» شَاهِدُهُ حَدِيثُ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَمْرِو بْنِ دِينَارٍ «وَلَمْ يَحْتَجَّ الشَّيْخَانِ بِإِسْمَاعِيلَ وَلَا بِالْحَكَمِ بْنِ أَبَانَ إِلَّا أَنَّ الْحَكَمَ بْنَ أَبَانَ صَدُوقٌ» العدني غير ثقة

Translation

Chain of narrators
  1. Abū Aḥmad Bakr b. Muḥammad al-Ṣayrafī Bimarw
  2. ʿAbd al-Ṣamad b. al-Faḍl al-Balkhī
  3. Ḥafṣ b. ʿUmar al-ʿAdanī
  4. al-Ḥakam b. Abān
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ That a man came to the Prophet ﷺ after he had made zihar against his wife and then had intercourse with her. He said, 'O Messenger of Allah, I made zihar against my wife and then had intercourse with her before I made expiation.' He said, 'What led you to that, may Allah have mercy on you?' He said, 'I saw her anklet in the moonlight.' He said, 'Do not approach her until you do what Allah, Exalted, has commanded.' Its witness is the hadith of Isma'il b. Muslim from 'Amr b. Dinar. The two shaykhs did not use Isma'il or al-Hakam b. Aban as authorities, except that al-Hakam b. Aban is truthful. Al-'Adani is not reliable.

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Other narrations of this report

Sunan Abi Dawud 2222Sunan Abi Dawud 2224Sunan Abi Dawud 2225

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. al-Ḥakam b. Abān
    truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AH
    الْحَكَمُ بْنُ أَبَانَصدوق عابد ، وله أوهام
    حدثنا
  4. Ḥafṣ b. ʿUmar al-ʿAdanī
    weak (ḍaʿīf)d. 220 AH
    حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّضعيف
    حدثنا
  5. ʿAbd al-Ṣamad b. al-Faḍl
    d. 282 AH, or 283 AH, or 284 AH
    عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ
    حدثنا
  6. Bakr b. Muḥammad al-Ṣayrafī
    d. 345 AH, or 348 AH
    أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ
    أخبرنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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