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العربية

al-Mustadrak (al-Hakim) 2770

✧ As for the saying of Salim

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ وَأَبُو عَبْدِ اللَّهِ عَلِيُّ بْنُ عَبْدِ اللَّهِ الْحَكيِمِيُّ قَالَا ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ثنا شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ ثنا عَطَاءٌ الْخُرَاسَانِيُّ عَنْ مَالِكِ بْنِ يَخَامِرَ السَّكْسَكِيِّ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ

«لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تَأْذَنَ فِي بَيْتِ زَوْجِهَا وَهُوَ كَارِهٌ وَلَا تَخْرُجَ وَهُوَ كَارِهٌ وَلَا تُطِيعَ فِيهِ أَحَدًا وَلَا تَخْشَنَ بِصَدْرِهِ وَلَا تَعْتَزِلَ فِرَاشَهُ وَلَا تَضْرِبَهُ فَإِنْ كَانَ هُوَ أَظْلَمَ فَلْتَأْتِهِ حَتَّى تُرْضِيَهُ فَإِنْ كَانَ هُوَ قَبِلَ فَبِهَا وَنِعْمَتْ وَقَبِلَ اللَّهُ عُذْرَهَا وَأَفْلَحَ حُجَّتَهَا وَلَا إِثْمَ عَلَيْهِ وَإِنْ هُوَ أَبِي بِرِضَاهَا عَنْهَا فَقَدْ أَبَلَغَتْ عِنْدَ اللَّهِ عُذْرَهَا»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb and ʾAbū ʿAbdullāh ʿAlī b. ʿAbdullāh al-Ḥakyimī
  2. al-ʿAbbās b. Muḥammad al-Dūrī
  3. Bishr b. ʿUmar al-Zahrānī
  4. Shuʿayb b. Ruzayq al-Ṭāʾifī
  5. ʿAṭāʾ al-Khurāsānī
  6. Mālik b. Yakhāmir al-Saksakī
  7. Muʿādh b. Jabal
  8. Rasūl Allāh ﷺ

✧ «It is not lawful for a woman who believes in Allah and the Last Day to give permission in her husband's house while he is unwilling, nor to go out while he is unwilling, nor to obey anyone therein, nor to be harsh toward him, nor to abandon his bed, nor to strike him. If he is more wrong, let her come to him until she pleases him. If he accepts, then it is good and blessed, and Allah accepts her excuse and makes her argument successful, and there is no sin upon him. But if he refuses to be pleased with her, she has indeed conveyed her excuse before Allah.»

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بل منكر وإسناده منقطع

    machine translationThis is a hadith with a sound chain (ṣaḥīḥ al-isnād), and the two of them (al-Bukhārī and Muslim) did not include it; rather, it is rejected (munkar), and its chain is broken (munqaṭiʿ).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 2786

Narrators

  1. Muʿādh b. Jabal
    well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. Mālik b. Yukhāmir
    mukhaḍram; also said he was a Companiond. 69 AH, or 70 AH, or 72 AH
    مَالِكِ بْنِ يَخَامِرَ السَّكْسَكِيِّمخضرم ، ويقال : له صحبة
    عن
  3. ʿAṭāʾ al-Khurāsānī
    Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AH
    عَطَاءٌ الْخُرَاسَانِيُّصدوق يهم كثيرا ، ويرسل ، ويدلس
    حدثنا
  4. Shuʿayb b. Ruzayq al-Ṭāʾifī
    no harm in him (lā baʾs bih)
    شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّلا بأس به
    حدثنا
  5. Bishr b. ʿUmar
    trustworthy (thiqah)d. 206 AH, or 207 AH, also said: 209 AH
    بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّثقة
    حدثنا
  6. al-ʿAbbās b. Muḥammad al-Dūrī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظ
    حدثنا
  7. ʿAlī b. ʿAbdullāh al-Ḥakīmī
    d. 341 AH
    وَأَبُو عَبْدِ اللهِ عَلِيُّ بْنُ عَبْدِ اللهِ الْحُكَيْمِيُّ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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