al-Mustadrak (al-Hakim) 2770
✧ As for the saying of Salim
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ وَأَبُو عَبْدِ اللَّهِ عَلِيُّ بْنُ عَبْدِ اللَّهِ الْحَكيِمِيُّ قَالَا ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ثنا شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ ثنا عَطَاءٌ الْخُرَاسَانِيُّ عَنْ مَالِكِ بْنِ يَخَامِرَ السَّكْسَكِيِّ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنْ رَسُولِ اللَّهِ ﷺ قَالَ
«لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ تَأْذَنَ فِي بَيْتِ زَوْجِهَا وَهُوَ كَارِهٌ وَلَا تَخْرُجَ وَهُوَ كَارِهٌ وَلَا تُطِيعَ فِيهِ أَحَدًا وَلَا تَخْشَنَ بِصَدْرِهِ وَلَا تَعْتَزِلَ فِرَاشَهُ وَلَا تَضْرِبَهُ فَإِنْ كَانَ هُوَ أَظْلَمَ فَلْتَأْتِهِ حَتَّى تُرْضِيَهُ فَإِنْ كَانَ هُوَ قَبِلَ فَبِهَا وَنِعْمَتْ وَقَبِلَ اللَّهُ عُذْرَهَا وَأَفْلَحَ حُجَّتَهَا وَلَا إِثْمَ عَلَيْهِ وَإِنْ هُوَ أَبِي بِرِضَاهَا عَنْهَا فَقَدْ أَبَلَغَتْ عِنْدَ اللَّهِ عُذْرَهَا»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb And ʾAbū ʿAbdullāh ʿAlī b. ʿAbdullāh al-Ḥakyimī
- al-ʿAbbās b. Muḥammad al-Dūrī
- Bishr b. ʿUmar al-Zahrānī
- Shuʿayb b. Ruzayq al-Ṭāʾifī
- ʿAṭāʾ al-Khurāsānī
- Mālik b. Yakhāmir al-Saksakī
- Muʿādh b. Jabal
- Rasūl Allāh ﷺ
✧ «It is not lawful for a woman who believes in Allah and the Last Day to give permission in her husband's house while he is unwilling, nor to go out while he is unwilling, nor to obey anyone therein, nor to be harsh toward him, nor to abandon his bed, nor to strike him. If he is more wrong, let her come to him until she pleases him. If he accepts, then it is good and blessed, and Allah accepts her excuse and makes her argument successful, and there is no sin upon him. But if he refuses to be pleased with her, she has indeed conveyed her excuse before Allah.»
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No grade is recorded for this wording.