al-Mustadrak (al-Hakim) 2717
✧ Regarding the conversation of Zuhair
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حَدَّثَنَاهُ أَبُو عَلِيٍّ الْحَافِظُ أَنْبَأَ أَبُو يُوسُفَ يَعْقُوبُ بْنُ خَلِيفَةَ بْنِ حَسَّانَ الْأَيْلِيُّ بِالْأَيْلَةَ وَصَالِحُ بْنُ أَحْمَدَ بْنِ يُونُسَ وَأَبُو الْعَبَّاسِ الْأَزْهَرِيُّ قَالُوا ثنا أَبُو شَيْبَةَ بْنُ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ ثنا خَالِدُ بْنُ يَزِيدَ الطَّبِيبُ ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي حُصَيْنٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«لَا نِكَاحَ إِلَّا بِوَلِيٍّ»
Translation
Chain of narrators
- Abū ʿAlī al-Ḥāfiẓ Anbaʾ Abū Yūsuf Yaʿqūb b. Khalīfah b. Ḥassān al-Aylī Bi-al-Aylah and Ṣāliḥ b. Aḥmad b. Yūnus Waʾabū al-ʿAbbās al-Azharī
- Abū Shaybah b. Abū Bakr b. Abū Shaybah
- Khālid b. Yazīd al-Ṭabīb
- Abū Bakr b. ʿAyyāsh
- Abū Ḥuṣayn
- Abū Burdah
- Abū Mūsá
- Rasūl Allāh ﷺ
✧ There is no marriage except with a guardian.
Notes
فَقَدِ اسْتَدْلَلْنَا بِالرِّوَايَاتِ الصَّحِيحَةِ وَبِأَقَاوِيلِ أَئِمَّةِ الْعِلْمِ عَلَى صِحَّةِ حَدِيثِ أَبِي مُوسَى بِمَا فِيهِ غَنِيَّةٌ لِمَنْ تَأَمَّلَهُ وَفِي الْبَابِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَمُعَاذِ بْنِ جَبَلٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَأَبِي ذَرٍّ الْغِفَارِيِّ وَالْمِقْدَادِ بْنِ الْأَسْوَدِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَأَبِي هُرَيْرَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْمِسْوَرُ بْنُ مَخْرَمَةَ وَأَنَسُ بْنُ مَالِكٍ وَأَكْثَرُهَا صَحِيحَةٌ وَقَدْ صَحَّتِ الرِّوَايَاتُ فِيهِ عَنْ أَزْوَاجِ النَّبِيِّ ﷺ عَائِشَةَ وَأُمِّ سَلَمَةَ وَزَيْنَبَ بِنْتِ جَحْشٍ أَجْمَعِينَ
machine translationWe have cited the sound narrations and the statements of the leading scholars as evidence for the authenticity of the hadith of Abū Mūsā, which is sufficient for whoever reflects on it. On this topic there are also narrations from ʿAlī b. Abī Ṭālib, ʿAbdullāh b. ʿAbbās, Muʿādh b. Jabal, ʿAbdullāh b. ʿUmar, Abū Dharr al-Ghifārī, al-Miqdād b. al-Aswad, ʿAbdullāh b. Masʿūd, Jābir b. ʿAbdillāh, Abū Hurayrah, ʿImrān b. Ḥuṣayn, ʿAbdullāh b. ʿAmr, al-Miswar b. Makhramah, and Anas b. Mālik, and most of them are sound. The narrations on it are also authentically reported from the wives of the Prophet ﷺ: ʿĀʾishah, Umm Salamah, and Zaynab bint Jaḥsh, may God be pleased with them all.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَثقةعن
- Trustworthy (thiqah), reliable (thabt), a follower of the Sunnah (sunnī), and he sometimes practiced concealment (tadlīs)d. 127 AH, or 128 AH, or 129 AH, or 130 AHأَبِي حَصِينٍثقة ثبت سني ، وربما دلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- truthful (ṣadūq), Qurʾān reciter (muqriʾ), has some lapses (awhām).d. al-Bukhārī said: between 211 and 215 AH. Others said: 212 AH. Muṭayyan said: 215 AH. Ibn Qāniʿ mentioned his death 214 AHخَالِدُ بْنُ يَزِيدَ الطَّبِيبُصدوق مقرئ ، له أوهام.حدثنا
- truthful (ṣadūq)d. 265 AHأَبُو شَيْبَةَ بْنُ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَصدوقحدثنا
- d. 280 AHوَأَبُو الْعَبَّاسِ الْأَزْهَرِيُّأنبأ
- d. 349 AHأَبُو عَلِيٍّ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.