al-Mustadrak (al-Hakim) 2712
✧ As for the speech of Hajjaj b. Muhammad
Show the chain
حَدَّثَنَا بِحَدِيثِ يُونُسَ بْنِ أَبِي إِسْحَاقَ مُكْرَمُ بْنُ أَحْمَدَ الْقَاضِي ثنا أَبُو الْوَلِيدِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بُرْدٍ الْأَنْطَاكِيُّ ثنا الْهَيْثَمُ بْنُ جَمِيلٍ ثنا عِيسَى بْنُ يُونُسَ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«لَا نِكَاحَ إِلَّا بِوَلِيٍّ»
Translation
Chain of narrators
- Biḥadīth Yūnus b. Abū Isḥāq Mukram b. Aḥmad al-Qāḍī
- Abū al-Walīd Muḥammad b. Aḥmad b. Burd al-Anṭākī
- al-Haytham b. Jamīl
- ʿĪsá b. Yūnus
- his father
- Abū Isḥāq
- Abū Burdah
- Abū Mūsá
- Rasūl Allāh ﷺ
✧ There is no marriage except with a guardian.
Notes
وَقَدْ وَصَلَ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ بَعْدَ هَؤُلَاءِ زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ وَأَبُو عَوَانَةَ الْوَضَّاحُ «وَقَدْ أَجْمَعَ أَهْلُ النَّقْلِ عَلَى تَقَدُّمِهِمَا وَحِفْظِهِمَا» سكت عنه الذهبي في التلخيص
machine translationThis hadith was connected (waṣala) from Abū Isḥāq, after these, by Zuhayr b. Muʿāwiyah al-Juʿfī and Abū ʿAwānah al-Waḍḍāḥ. "The people of transmission have unanimously agreed on their precedence and their retentive memory." Al-Dhahabī remained silent about it in al-Talkhīṣ.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
رواية هؤلاء الذين رووا عن أبي إسحاق عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم لا نكاح إلا بولي عندي أصح لأن سماعهم من أبي إسحاق في أوقات مختلفة وإن كان شعبة والثوري أحفظ وأثبت من جميع هؤلاء الذين رووا عن أبي إسحاق هذا الحديث فإن رواية هؤلاء عندي أشبه وأصح لأن شعبة والثوري سمعا هذا الحديث عن أبي إسحاق في مجلس واحد
machine translationThe narration of those who narrated from Abū Isḥāq, from Abū Burdah, from Abū Mūsā, from the Prophet ﷺ: "There is no marriage without a guardian" is in my view more sound (aṣaḥḥ), because they heard it from Abū Isḥāq at different times. Even though Shuʿbah and al-Thawrī were better memorizers and more reliable than all of those who narrated this hadith from Abū Isḥāq, the narration of those others is in my view more fitting and more sound, because Shuʿbah and al-Thawrī heard this hadith from Abū Isḥāq in a single session.
in المستدرك على الصحيحين, p. 2728
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHأَبِيهِصدوق يهم قليلا .عن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- Trustworthy (thiqah), one of the people of hadith, it seems he was abandoned, so he changed.d. 213 AH, or 214 AHالْهَيْثَمُ بْنُ جَمِيلٍثقة من أصحاب الحديث ، وكأنه ترك فتغير.حدثنا
- أَبُو الْوَلِيدِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بُرْدٍ الْأَنْطَاكِيُّحدثنا
- d. 345 AHمُكْرَمُ بْنُ أَحْمَدَ الْقَاضِيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.