al-Mustadrak (al-Hakim) 2669
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أَخْبَرَنَا بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثنا أَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِي ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ أَنْبَأَ سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ أُمِّهِ
أَنَّ غُلَامًا كَانَ لِبَابَى وَكَانَ بَابَى يَضْرِبُهُ فِي أَشْيَاءَ وَيُعَاقِبُهُ وَكَانَ الْغُلَامُ يُعَادِي سَيِّدَهُ فَبَاعَهُ فَلَقِيَهُ الْغُلَامُ يَوْمًا وَمَعَ الْغُلَامِ سَيْفٌ وَذَلِكَ فِي إِمْرَةِ سَعِيدِ بْنِ الْعَاصِ فَشَهَرَ الْعَبْدُ عَلَى بَابَى السَّيْفَ وَتَفَلَّتَ بِهِ عَلَيْهِ فَأَمْسَكَهُ النَّاسُ عَنْهُ فَدَخَلَ بَابَى عَلَى عَائِشَةَ فَأَخْبَرَهَا بِمَا فَعَلَ الْعَبْدُ فَقَالَتْ عَائِشَةُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَشَارَ بِحَدِيدَةٍ إِلَى أَحَدٍ مِنَ الْمُسْلِمِينَ يُرِيدُ قَتْلَهُ فَقَدْ وَجَبَ دَمُهُ» قَالَتْ فَخَرَجَ بَابَى مِنْ عِنْدِهَا فَذَهَبَ إِلَى سَيِّدِ الْعَبْدِ الَّذِي ابْتَاعَهُ مِنْهُ فَاسْتَقَالَهُ فَأَقَالَهُ فَرَدَّ إِلَيْهِ فَأَخَذَهُ بَابَى فَقَتَلَهُ
Translation
Chain of narrators
- Bakr b. Muḥammad al-Ṣayrafī Bimarw
- Abū al-Aḥwaṣ Muḥammad b. al-Haytham al-Qāḍī
- Saʿīd b. Abū Maryam Anbaʾ Sulaymān b. Bilāl
- ʿAlqamah b. Abū ʿAlqamah
- his mother
✧ A slave boy belonged to Baba, and Baba used to beat him over some matters and punish him, and the boy used to treat his master with enmity. So he sold him. Then one day the boy met him, and the boy had a sword with him, and that was during the governorship of Sa'id b. al-'As. The slave drew the sword against Baba and brandished it at him, but the people restrained him from him. So Baba entered upon 'A'ishah and informed her of what the slave had done. 'A'ishah said: I heard the Messenger of Allah ﷺ say: "Whoever points a piece of iron at any of the Muslims intending to kill him, his blood has become lawful." She said: So Baba went out from her presence, went to the master of the slave who had bought him from him, asked him to rescind the sale, and he rescinded it, so he returned him to him. Then Baba took him and killed him.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." Meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- المناوي
فيه مجهول وبقية رجاله ثقات
in المستدرك على الصحيحين, p. 2684 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 2684 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 2684
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافقالت
- acceptable (maqbūlah)أُمِّهِمقبولةعن
- Trustworthy (thiqah), very learnedd. 130-odd AH, or: the beginning of the caliphate of Abū Jaʿfar al-Manṣūr, or: at the end of Abū Jaʿfar's caliphateعَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَثقة علامةعن
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانُ بْنُ بِلَالٍثقةأنبأ
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 299 AH, also said: 298 AH. And the first is more correctأَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ الْهَيْثَمِ الْقَاضِيثقة حافظحدثنا
- d. 345 AH, or 348 AHبَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.