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al-Mustadrak (al-Hakim) 2659

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أَخْبَرَنَا مُكْرَمُ بْنُ مُحَمَّدِ بْنِ مُكْرَمٍ الْقَاضِي ثنا أَبُو قِلَابَةَ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيُّ ثنا أَبُو عَتَّابٍ سَهْلُ بْنُ حَمَّادٍ الدَّلَّالُ ثنا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ فَجَعَلَ يَضْرِبُ بِيَدِهِ فِيهِ فَيُعْطَى يَمِينًا وَشِمَالًا وَفِيهِمْ رَجُلٌ مُقَلَّصُ الثِّيَابِ ذُو سِيمَاءَ بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَضْرِبُ يَدَهُ يَمِينًا وَشِمَالًا حَتَّى نَفدَ الْمَالُ فَلَمَّا نَفدَ الْمَالُ وَلَّى مُدْبِرًا وَقَالَ وَاللَّهِ مَا عَدَلْتَ مُنْذُ الْيَوْمِ قَالَ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُقَلِّبُ كَفَّهُ وَيَقُولُ «إِذَا لَمْ أَعْدِلْ فَمَنْ ذَا يَعْدِلُ بَعْدِي أَمَا إِنَّهُ سَتْمَرُقُ مَارِقَةٌ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ إِلَيْهِ حَتَّى يَرْجِعَ السَّهْمُ عَلَى فَوْقِهِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يُحْسِنُونَ الْقَوْلَ وَيُسِيئُونَ الْفِعْلَ فَمَنْ لَقِيَهُمْ فَلْيُقَاتِلْهُمْ فَمَنْ قَتَلَهُمْ فَلَهُ أَفْضَلُ الْأَجْرِ وَمَنْ قَتَلُوهُ فَلَهُ أَفْضَلُ الشَّهَادَةِ هُمْ شَرُّ الْبَرِيَّةِ بَرِيءٌ اللَّهُ مِنْهُمْ يَقْتُلُهُمْ أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ»

Translation

Chain of narrators
  1. Mukram b. Muḥammad b. Mukram al-Qāḍī
  2. Abū Qilābah ʿAbd al-Malik b. Muḥammad b. ʿAbdullāh al-Raqāshī
  3. Abū ʿAttāb Sahl b. Ḥammād al-Dallāl
  4. ʿAbd al-Malik b. Abū Naḍrah
  5. his father
  6. Abū Saʿīd al-Khudrī

✧ The Messenger of Allah ﷺ came to him and began to strike with his hand in it, giving right and left. Among them was a man with short garments, having a mark between his eyes from prostration. The Messenger of Allah ﷺ kept striking his hand right and left until the wealth was exhausted. When the wealth was exhausted, he turned away and said, “By Allah, you have not been just since today.” The Messenger of Allah ﷺ began turning his palm and saying, “If I am not just, then who will be just after me? Indeed, a renegade group will emerge, passing through the religion as an arrow passes through the game, then they will not return to it until the arrow returns to its bow. They recite the Qur’an, but it does not go beyond their collarbones. They speak well but act badly. Whoever meets them should fight them. Whoever kills them will have the best reward, and whoever they kill will have the best martyrdom. They are the worst of creation. Allah is free from them. The most rightful of the two parties will kill them.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ وَعَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ مِنْ أَعَزِّ الْبَصْرِيِّينَ حَدِيثًا وَلَا أَعْلَمُ أَنِّي عَلَوْتُ لَهُ فِي حَدِيثٍ غَيْرِ هَذَا صحيح

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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِيهِثقة
    عن
  3. Truthful (ṣadūq), he sometimes made mistakes
    عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَصدوق ، ربما أخطأ
    حدثنا
  4. truthful (ṣadūq)d. 208 AH, or: 206 AH
    أَبُو عَتَّابٍ سَهْلُ بْنُ حَمَّادٍ الدَّلَّالُصدوق
    حدثنا
  5. truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AH
    أَبُو قِلَابَةَ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ الرَّقَاشِيُّصدوق يخطئ ، تغير حفظه لما سكن بغداد
    حدثنا
  6. مُكْرَمُ بْنُ مُحَمَّدِ بْنِ مُكْرَمٍ الْقَاضِي
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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